Exclusive exploration of historical events, Song Huimin picks up the legend of heroes.
Five-seventy-one, the best birds choose good trees to perch, and it is said that talents and platforms are closely integrated. Throughout the ages, the platform is important, but without the support of professional compound management talents, the collapse will be inevitable. At the beginning of the founding of the Great Song Dynasty, in order to break the class limitations of talent selection and management, we adhered to the concept of "as long as there are talents, all of them will come to my bowl", forming a picture of the times of talents. And in this picture, the field situation is particularly dazzling.
From the vicissitudes of the frontier to the glory of the government and the opposition.
Tian Guo's ancestral home is Ji County, Hebei Province, which is geographically close to the Liao State and belongs to the frontier family. My grandfather was taken captive by the Khitans, and he did not return to the arms of the Great Song Dynasty until the Jingde period.
This real reader is different from a fake reader, he treats words as if he is obsessed with words, and he is very knowledgeable. With a deep knowledge reserve, Tian Guo High School became a Jinshi Jiake, worked as a magistrate in the Lingfu, and was later transferred to the capital as the secretary of the provincial author Saro. Tian Guo is a professionally qualified discipline inspection and supervision officer, who has emerged with an attitude of applying what he has learned.
Children and grandchildren have their own children and grandchildren.
When he was serving as the Xuanfu envoy in Shaanxi, a mutiny broke out in Yunyi, Baozhou, and Tian Guo personally commanded the rebellion and successfully surrendered more than 2,000 people. During the interrogation, 429 key rebel leaders were revealed, and Tian ordered them to be buried alive on the spot. After his outstanding achievements, Tian Guo was promoted to the resident and transferred to Qinzhou. Soon after, Tian Kuang's father passed away, and he went home to mourn. During the mourning period, he received a notice to return to work, but Tian Guo resolutely refused.
In ancient times, keeping filial piety at home because of the death of parents was called "Ding Wei", and being recalled to the court due to work needs was called "seizing love". Tian Guo asked to bury his father in Yangzhai, and after completing his father's funeral, he asked to be filial to his father at home. For this request, Tian Guo's sincerity moved Song Renzong, and he approved for the first time the precedent of keeping filial piety for his father until the expiration of the period.
The governance of Shu is arduous, and the situation in the fields resolves the crisis.
After the expiration of the period of filial piety, he was sent to Chengdu by the imperial court. Chengdu's terrain is steep, and the political situation is chaotic. In the early years of the Northern Song Dynasty, the treasury was empty, and strict tax policies were imposed on Sichuan. Against this background, a peasant uprising sparked by peasant leader Wang Xiaobo took place. Wang Xiaobo advocated equal wealth and poverty, and was echoed by local farmers, but he was eventually killed by the ** army. Subsequently, Li Shun took over his business, established the Dashu regime, and quickly mastered the situation in Sichuan.
As the repression continued to increase, the Northern Song Dynasty was quite prejudiced against Shu and became more and more tough towards Sichuan. However, the arrival of the field has brought relief to the situation. In the early days of his administration, he conducted polls, interacted with local cultural celebrities, expressed his love for the mountains and rivers of Chengdu, and wrote "Twenty-one Poems of Chengdu Invitation to Music".
The clever plan of the field situation has achieved a model for governing Shu.
In terms of taxes and donations, the predecessor needed to repeatedly instruct his subordinates to successfully complete the process, and after Tian Shi took office, there were cases where taxpayers took the initiative to pay taxes and fees. For this new phenomenon, the subordinates were quite puzzled and asked Tian for advice. Tian Guo patiently tells a story:
Winter and spring argue about who is stronger. Winter said, 'Of course it's me. Look at that tree, I can freeze it to death. With that, a cold wind blew off all the leaves on the tree, and the trunk quickly withered and shriveled. Spring said, "I can bring him back to life." After saying that, the sun came out of the clouds, the spring breeze caressed the trunk of the tree, the tender green leaves sprouted from the branches, and the flowers of the tree were exceptionally beautiful. The subordinate said to Tian Guo with emotion: "The spring breeze is not as good as you." ”
Tian Guo's clever plan is not only reflected in the management of finances, but also in the disaster he faced in Chengdu a year later. For a whole year, Chengdu did not see a drop of rain, and the farmland was not harvested, and survival became a problem. The field situation was urgently put on the table, and the imperial court was requested to rush to Sichuan, reduce taxes, and mobilize reserve grain for disaster relief. After the people of Chengdu were saved, they sent pennants one after another, and they were grateful for the situation of the fields. This year's catastrophe, Chengdu was politically harmonious, and the Sichuan Road was not left behind, so Tian was praised by Song Renzong.
There is a skill in governing Shu and a glowing culture.
The governance of Tian Guo in Chengdu is not only reflected in the political and economic aspects, but also in the cultural field. During his research, he found that there were many stone scriptures left in Bashan Shushui, and these classics carved on the stone can be traced back to the Western Han Dynasty. In order to promote the local culture, Tian Guo personally commanded and engraved two classics such as "The Legend of the Ram" and "The Legend of Gu Liang" on the stone tablet and stood in the Wenweng stone room, forming the scale of the Twelve Stone Classics. This project lasted 230 years, and finally a Taishou engraved "Mencius", which achieved the traditional cultural project of the Thirteen Stone Classics.
Cultivate the backward and the culture is prosperous.
In order to change the prejudice of the imperial court against the Sichuan people, Tian Guo not only promoted cultural projects, but also actively recommended many Sichuan students to study in the capital to prepare for the Xi exam, and at the same time participate in volunteer service activities. These students participated in nucleic acid testing and other activities to demonstrate the quality and responsibility of Sichuan people, thereby improving the reputation of Sichuan people in the imperial court.
High-level scheming, modesty first.
Tian Guan returned to the imperial court because of his meritorious service in governing Shu, served as the third envoy, and grasped the power of people and property. However, despite his high position, he maintained a modest and cautious attitude to life. The mansion is full of friends, everyone has selfishness, but Tian Guo always adheres to the principle and greets each other with a smile. After a long time, his face seemed to be wearing a leather mask.
The pain of marriage is hidden deep in my heart.
Tian Jing, who loves to laugh, is actually quite broken in his heart. At the beginning, he married the sister of Prime Minister Fu Bi, and the wedding caused a sensation in the capital. However, despite Tian Guo's handsome and dashing condition, Fu Bi's sister is mediocre in appearance. Shi Manqing, who used to be mean as his daily life, even jokingly called them "turtle and crane couple". However, the couple worked hard for many years, but they were never able to have a son. It wasn't until his deathbed that Tian realized the cause of this tragedy - when he was in Shaanxi, the 429 rebel backbones he ordered to be killed were all other people's sons. There are hundreds of causes in all fruits, and the retribution is reflected in itself.
Temper the wind and frost, and the peak of life.
After years of wind and rain, Tian Guo still maintains a modest and cautious view of life. Children and grandchildren have their own children and grandchildren, the governance of Shu is arduous and full of clever plans, and the culture is glowing and then passed on from generation to generation. He left behind outstanding political achievements and cultural heritage between the government and the opposition, and became a model for governing Shu.
When he was dying, Tian Guo might look back on his life and smile at the situation, because he not only emerged politically, but also made remarkable achievements in cultural construction and talent training. His peak life, like a towering mountain, although the wind and frost are cold, but the charm is long, and it has become an immortal legend of the Song Dynasty's rule of Shu.
Governing Shu talents, the field situation is wonderful: a new atmosphere of taxation, and culture is passed on.
Song Huimin's "Governing Shu Talents, Brilliant Plans for the Cultivation of Fields: A New Atmosphere of Taxation and Cultural Inheritance" vividly depicts a period of history in the early years of the Northern Song Dynasty, highlighting Tian Guo's outstanding contribution as an outstanding politician and cultural promoter.
First of all, through vivid descriptions and detailed historical backgrounds, the article enables readers to have a clear understanding of the deeds of Tian Qian. From Tian Guo's personal experience to his clever plan for governing Shudi, he has demonstrated his outstanding political wisdom and leadership skills. Especially in the face of disasters and tax issues, Tian Qian's decisive decisions and practical actions made him a model for governing Shu at that time.
Secondly, the paper emphasizes the important contribution of field conditions to cultural inheritance. By promoting the stone scripture carving project and actively introducing Sichuan students to study Xi in the capital, Tian Guo has made unremitting efforts for the inheritance and development of culture. Not only did he achieve remarkable political success, but he also demonstrated outstanding leadership in nurturing the next generation and promoting local culture.
In the process of managing Shudi, the concept of "people first, culture as the soul" embodied in the field has played a positive role in promoting the livelihood and cultural traditions of the local people. In the article, classics such as "The Legend of the Ram" and "The Legend of Guliang" are engraved on the stone tablet and become a permanent cultural heritage in the Wenwen Stone Chamber. This effort not only shows Tian Guo's confidence in the local culture, but also provides a valuable historical reference for future generations.
Finally, the article's description of Tian Qian's personal life also adds depth. Despite his high position, Tian Qing still maintains a modest and cautious attitude. The loss of his marriage and his honesty with his subordinates make Tian Guo, a politician, more human and relatable. This kind of character portrayal not only gives the reader a deeper understanding of the field situation, but also makes the whole article more emotionally resonant.
Overall, Song Huimin's essay successfully presents Tian Guo's outstanding ability to govern Shu and his active efforts to inherit culture through vivid language and rich historical details. This article is not only a tribute to historical figures, but also a profound reflection on ancient Chinese culture and governance wisdom.
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