February 14, 1962, a turning point in fate.
On February 14, 1962, the Taiwan authorities of China held an education conference and invited people from all walks of life to participate. However, this day became a turning point in the life of Hu Shih, who became one of the "leaders of the New Culture Movement". On the way to preside over the academician meeting at the "Cai Yuanpei Hall of the Academia Sinica", he died suddenly of a heart attack at the age of 72 when the reception for the new academicians ended. The funeral committee was established, and 103 members of the Kuomintang jointly handled the funeral of Mr. Hu Shih.
The mystery of the legacy after death.
Hu Shi's death has sparked speculation about his legacy. When the friend sorted out the relics, he was surprised to find that apart from some books, manuscripts and letters, Hu Shi had left almost no possessions. His wife, Jiang Dongxiu, often complained to her daughter-in-law, saying that "it is appropriate to help poor scholars, open checks to live like a millionaire, and treat me like a poor person", and at the same time revealed his "pretending" to be a philanthropist.
Hu Shi's splendor and displacement.
Hu Shi was born in December 1891 in Pudong New Area, Shanghai, and had a deep relationship with his mother since childhood. In 1910, he went to Cornell University in the United States to study under the famous philosopher John Dewey. In 1917, Hu Shi returned to China and became a professor at Peking University, contributing to the magazine "New Youth", and launching the New Culture Movement with Chen Duxiu, Li Dazhao and others. However, in the winter of 1948, he chose to leave Beijing, and with the advent of peaceful liberation, he went into exile in the United States.
The poor life of the American years.
In the United States, Hu Shih's life was not as glorious as it was in China. Although his monthly salary is not low, the high prices of goods make it difficult for him to make ends meet. In 1952, he worked in the library at Princeton University, earning $5,200 a year, which was high but not enough to meet his needs. He even detailed his living expenses in 1952 and found that his monthly expenses exceeded his income by $1,400, and his life was extremely stressful.
Seek stability and unbearable borrowing experience.
After losing his library job, Hu Shih turned down offers from other universities and continued to spend seven years in the United States. He has repeatedly applied for social benefits in the United States** for reimbursement of medical expenses, but has been denied. In November 1956, he wrote to Zhao Yuanren, revealing his financial situation, saying that he would "sit and eat for two or three years", implying that his livelihood in the United States was becoming increasingly strained. In order to make up for the shortfall, he had to borrow money from friends and even sell words to pay off his debts.
Taiwanese life and the cover-up of freedom of speech.
In April 1958, Hu Shih left the United States and went to live in Taiwan, China. Although his life in Taiwan improved and he received the support of his financiers, his essence was out of helplessness that he could not do whatever he wanted in the United States. He owned his own home in Taiwan and was invited to speak several times, regaining his status as a "new cultural leader."
The underlying causes of financial distress.
Hu Shi's poverty in his later years was not accidental, but stemmed from his consumption Xi and ideas. Looking back at his income in China, 400 silver dollars a month was equivalent to tens of thousands of yuan in purchasing power at the time, enough for him to live a petty bourgeois life. However, high prices in the United States put him in a difficult situation and he eventually chose to return to Taiwan.
Conclusion: The pain behind fame and fortune.
Mr. Hu Shi's life was full of glory, but the difficulties of his later years revealed the pain behind fame and fortune. He was a pioneer of the New Culture Movement and made great contributions to the promotion of vernacular literature, however, the financial difficulties of his later years are embarrassing. Every twist and turn in his life reflects his brilliant and struggling life.
The legendary experience of Mr. Hu Shih's life, especially the financial difficulties in his later years, makes people think about the delicate balance between fame and fortune. This article exhaustively restores the arduous journey of Hu Shi's later years, and gives us a deeper understanding of the final chapter of the life of this "leader of the New Culture Movement".
First, the article highlights Hu Shih's tremendous contribution to the New Culture Movement. As one of the advocates of promoting the vernacular literary movement, he showed an enterprising and positive spirit in his youth, which made him a role model for the times. However, this spirit does not seem to be fully rewarded in later life, and instead it is in financial trouble.
Second, Hu Shi's life in the United States is very difficult, which makes people deeply embarrassed. Although he worked at Princeton University, the high cost of living put him in financial straits. This ironic contrast in life makes people think about the economic situation of American society at that time. A literary giant who once enjoyed high prestige in China faces the embarrassment of not being able to worry about his livelihood and medical expenses in a foreign country.
The article also vividly depicts Hu Shih's life in Taiwan, and seems to have regained some of its former glory. However, this also raises questions about his real motives for choosing to return to Taiwan. Is it for freedom of speech and academic independence, or is it because it is impossible to maintain a normal life in the United States?All this makes Hu Shi's choice in his later years complicated and profound.
Finally, Mr. Hu Shi's financial difficulties in his later years are a wake-up call for us to manage wealth. Although he earned a good monthly salary while in China, he faced financial difficulties in the United States because of poor financial management. This also reflects a common problem, namely the balance between fame and fortune. Whether a person can manage his wealth rationally and rationally while pursuing his career is a question that needs to be carefully considered.
In general, the ups and downs of Mr. Hu Shi's life and the difficulties of his later years have left us with deep reflection. Fame and fortune are important, but wealth management and attitude towards life are equally important. Mr. Hu Shi's life is not only a microcosm of the times, but also the embodiment of individual life choices and values.
Disclaimer: The above content information is ** on the Internet, and the author of this article does not intend to target or insinuate any real country, political system, organization, race, or individual. The above content does not mean that the author of this article agrees with the laws, rules, opinions, behaviors in the article and is responsible for the authenticity of the relevant information. The author of this article is not responsible for any issues arising from the above or related issues, and does not assume any direct or indirect legal liability.
If the content of the article involves the content of the work, copyright**, infringement, rumors or other issues, please contact us to delete it. Finally, if you have any different thoughts about this event, please leave a message in the comment area to discuss!