In Buddhist legend, Avalokiteshvara is described as a mystical being with amazing powers and boundless compassion. However, despite her unlimited potential to become a Buddha, she chose not to become a Buddha. This has led to countless questions and speculations about why Guanyin Bodhisattva is reluctant to become a Buddha
The origin of Guanyin Bodhisattva.
Guanyin Bodhisattva, whose full name is Nanhai Guanyin Bodhisattva, is one of the four great bodhisattvas of Buddhism. In people's hearts, she is a symbol of salvation from difficulties, elimination of pain, and bringing happiness and peace. Legend has it that she was once the third princess of Western countries, named Miao Shan, who entered Buddhism because of her outstanding Buddha nature and fate with Buddhism.
After Princess Miaoshan became Guanyin Bodhisattva, the demon world ruled the Three Realms, the heavens and the earth were turbulent, and the Bodhisattva and the Buddha were slaughtered by the demons. Guanyin Bodhisattva took great risks to save the world from fire and water, and became a word of mouth for his compassion and extraordinary power.
Why does Guanyin not want to become a Buddha?
Although Guanyin Bodhisattva has boundless power, she chooses not to become a Buddha and has another identity - Rulai also has to call her "Venerable". This is because Guanyin is not a single identity, she is the teacher of the Seven Buddhas, and she has enlightened the seven Buddhas to achieve positive results, and her status is noble.
In addition, Guanyin is also one of the five elders of the five directions and is highly revered in the heavenly realm. Her status is already supreme, and becoming a Buddha may seem to her to be superfluous. Despite this, the real reason that prevented Guanyin from becoming a Buddha was not her conceit, but her concern for all sentient beings and her unwillingness to give up her mission of purifying all sentient beings.
Give up the compassionate determination to become a Buddha.
Guanyin has a sense of mission and selfless compassion, and she knows that becoming a Buddha will bind her and will not be able to go down to earth to help the world. Although Rulai wanted to send other bodhisattvas to protect Tang monks, Guanyin still silently guarded the four masters and apprentices as a venerable.
She cherishes all living beings and is unwilling to give up her love for the world. On the path of cultivation, Guanyin even missed the opportunity to become a Buddha and saved an old woman who was chased by a tiger, highlighting her compassion for all beings.
Avalokiteshvara's renunciation of Buddhahood is not due to selfishness or arrogance, but to maintain infinite compassion and salvation for all sentient beings. She gave up the opportunity to become a Buddha in exchange for the freedom to be able to help sentient beings at any time.
Epilogue. 
Avalokiteshvara, although he has not yet become a Buddha, has compassion for all sentient beings. Her choice is based on her love and selfless devotion to all things in the world, which has made her a noble presence in the hearts of many Buddhist believers. Even if she did not become a Buddha, her compassion had long since transcended the realm of Buddhahood and became a symbol of people's faith and the embodiment of compassion.
This article on why Avalokiteshvara is reluctant to become a Buddha is thought-provoking. Avalokiteshvara, with his image of compassion and universal compassion for all sentient beings, has become a noble presence in the hearts of Buddhist believers. The article explained in detail the origin of Guanyin Bodhisattva and why she chose to give up becoming a Buddha, which led me to think deeply about the choices she made.
Guanyin Bodhisattva, as the South China Sea Guanyin Bodhisattva, is depicted in legends as an existence with extraordinary mana and exceptional compassion. The article mentions the legend that she stepped into Buddhism as a princess of Miaoshan in the past, because of the weight of Buddha nature, and that after becoming Guanyin Bodhisattva, she saved the world and saved all beings from fire and water. These stories convinced me that Guanyin is a truly compassionate being who is willing to give everything for the sake of sentient beings.
Avalokiteshvara's choice to renounce Buddhahood sparked my interest in the reasons for her selfless dedication. It is mentioned in the article that she has multiple identities, is the teacher of the Seven Buddhas, and has enlightened the seven Buddhas. This dignity may have been one of the reasons why she gave up becoming a Buddha. And she chose to remain a Venerable Being, not out of selfishness or arrogance, but because she cherished all beings and was unwilling to give up her compassion for the world.
The article reveals Guanyin's true motivation for giving up Buddhahood, that is, her infinite compassion for all beings. Guanyin Bodhisattva has a heart for all sentient beings and knows that becoming a Buddha will limit his ability to help sentient beings in the mortal world. She chose to let go of the opportunity to become a Buddha in order to remain free and continue to give compassion to all beings anytime, anywhere.
Overall, this article profoundly shed light on the reasons why Guanyin Bodhisattva was reluctant to become a Buddha and gave me a deeper understanding of the choices she made. Guanyin's compassionate spirit and selfless dedication are deeply moving. Her story reminds us that love and devotion are not always self-sacrificing, but rather that in the process of giving, it is in the process of giving to all beings that we can gain greater power and meaning.
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