Chinese culture is broad and profound, with a long history, and one of its branches is the common saying. Sayings have passed through generation after generation, word of mouth, passed down to the present day, many sayings, there is a reason for their existence, don't look at the sayings are easy to understand, but concise and concise.
The field involved in the folk proverb is very extensive, clothing, food, housing and transportation, all-encompassing, among them, there are some sayings, which involve the layout of the home, such as this ** "mulberry jujube Du pear acacia is not suitable to enter the yang house" ** What does this saying mean? What's the point?
The meaning of this proverb is very concise and to the point, referring to the five kinds of trees of "mulberry jujube and pear locust", which are not suitable for planting in the yang house, and the yang house here refers to the place where the generation of people live.
mulberry", refers to the mulberry tree. The ancients paid great attention to homophony, and the homophony of the word "mulberry" is not good, and the homonym of "wounded, mourning", the meaning is not auspicious, therefore, in the proverb, there is a sentence: "do not plant mulberry in the front, do not plant willows in the back, and do not plant ghosts in the courtyard to clap their hands." "Jujube" refers to the jujube tree. There are two explanations here, one is that the jujube tree is easy to grow too tall, the tree is big, and the implication is not good, and the other explanation is that the jujube tree is thorny, and planting the jujube tree will have the saying that children will be disobedient.
"Du", refers to the pear tree. Many young friends may not have heard of this kind of tree, but older friends may have eaten the fruit of the pear tree. The pear tree is a wild tree, and it is believed that the pear tree is more often planted near the grave, because the homonym "belly leaves", which means that the mortal womb will be separated as soon as possible, and the suffering of reincarnation will not fall. Of course, the homonym of the word "Du" is not good, it means toxic and unique.
"Pear", naturally, refers to the pear tree. At the end of the Ming Dynasty and the beginning of the Qing Dynasty, Jin Shengsi, a talented man, said a couplet before his death: "The lotus seed is bitter in the heart, and the pear is sour in the abdomen", the "pear" here is homophonic for "leaving", therefore, the homophonic meaning of the pear tree is not good, the ancients paid attention to "harmony and wealth", "family and everything is prosperous", so it is taboo to plant pear trees in the yang house.
"Locust", refers to the locust tree. Although the pronunciation of the locust tree does not have a bad meaning, but in the glyph, there is a "ghost" character, therefore, the ancients believed that the locust tree is a kind of feminine and heavy tree, and it is not suitable for planting in the courtyard of the yang house.
Summary: The above is one of the sayings: "Mulberry jujube and pear acacia are not suitable for entering the yang house", it can be known that the ancients thought that these five kinds of trees should not enter the yang house for many reasons, such as homophony, tree shape, meaning and so on.
However, the above explanation is also biased, such as the jujube tree, Lu Xun once said in "Autumn Night": "In my back garden, you can see two trees outside the wall, one is a jujube tree, and the other is also a jujube tree", which is in the ancient book "Wei Feng"."The garden has thorns (jujube trees), in fact, food. ", It can be seen that there is nothing wrong with planting jujube trees in Yangzhai.
The author believes that there is another more accurate statement, the "not suitable for entering the yang house" here refers to the timber of these five kinds of trees, which should not be the pillars of the house, that is, when building a house, it cannot be chosen.
Careful friends will find that the five kinds of trees mentioned here, whether it is mulberry, jujube, pear tree, pear tree, locust tree, are all fruit trees, among them, locust trees will also bear a large number of fruits, the fruit is called "locust fruit" or "locust bean".
Therefore, the true meaning of this saying should be that fruit trees should not be used in the construction of houses, because fruit trees are prone to insect infestations, which will affect the overall stability of the house. In home design, this traditional taboo provides helpful advice for people to be more careful when arranging their living spaces. Through the interpretation of ancient sayings, we can get a glimpse of the ancient people's deep understanding of feng shui, life and family. Perhaps in today's technologically advanced era, these traditional ideas may seem a little old-fashioned, but in the pursuit of harmony in life, we may be able to draw inspiration from them to create a more livable and pleasant living environment.
This article on traditional taboos in home layout deeply analyzes the connotation of the ancient saying "mulberry jujube and pear acacia are not suitable to enter the yang house", and provides us with a unique perspective on the mystery of Chinese culture through the ages. By interpreting the homonyms, meanings, and historical allusions of each tree, the article vividly presents these traditional concepts in front of readers, and arouses people's deep thinking about home layout.
First of all, the article highlights the importance that the ancients attached to homophony. In Chinese culture, homonyms are often given the meaning of good luck and evil, and the homonym of "mulberry" and "wound and mourning", as well as the homophonic meaning of other trees, forms the basis of this traditional taboo. This makes people pay more attention to the beauty of the sound of trees when choosing house plants to ensure the auspicious harmony of the living environment.
Secondly, the article shows the roots of the negative allusions to these trees through historical allusions. For example, the jujube tree is considered to be easy to attract wind, and the pear tree has a homonym similar to "li", which may seem detached today, but they reveal the sensitivity and caution of the ancients to the natural environment in the pursuit of family harmony.
However, the article also mentions some biases in interpretation, such as Lu Xun's example of the jujube tree in the garden, and another explanation of the true connotation of "not suitable for entering the yang house". This allows readers to be more rational when accepting these traditional ideas, not blindly sticking to one interpretation, but better understanding the cultural context behind them.
Finally, the article gives in-depth reflection on the practical significance of these taboos. It is mentioned that fruit trees are susceptible to insect infestations, which can affect the overall stability of the house. This practical interpretation adds a layer of reality to these traditional ideas, making them easier for readers to accept and apply in contemporary society.
Overall, this article shows the unique thinking about home layout in Chinese culture through the interpretation of the common saying "mulberry jujube and pear acacia are not suitable for entering the yang house". It not only provides us with a window to understand the aesthetics and feng shui of the ancients, but also provides some ideas worthy of reference for contemporary people in their pursuit of a livable environment. While respecting tradition, perhaps we can create a harmonious and pleasant home life more intelligently with the support of modern technology.
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