On March 19, 1853, Jiangning (now Nanjing) fell, the Taiping army captured Nanning, and ten days later, Hong Xiuquan proclaimed himself the king of heaven, and the peasant regime of the Taiping Heavenly Kingdom officially set its capital Jinling and changed its name to Tianjing.
National righteousness or "it is difficult to ride a tiger".
The peasant uprising was so powerful that it attracted the attention of foreign powers. British envoys Wen Han and Erjin and missionary Luo Xiaoquan visited China one after another. Hong Xiuquan rejected Luo Xiaoquan's corrections, as well as the proposal to cooperate with Britain and divide China, and refused to sign a humiliating treaty. On the surface, it is full of national integrity, but it is actually Hong Xiuquan's inner "bitterness".
Hong Xiuquan is looking forward to the help of "foreigners".
Hong Xiuquan attaches great importance to the relationship with the "foreign brothers". In 1858, the British sent Ergin to Nanjing, and the Taiping army accidentally attacked the British ship, causing a conflict. Hong Xiuquan apologized, beheaded the first artillery sergeant, and promulgated the "Edict of the Heavenly King to the Western Brothers" in the hope that the "foreigners" would help him destroy the Qing Dynasty. However, the friendship suddenly collapsed, and Hong Xiuquan's position was shaken.
* Teach to come by cannonballs".
The missionaries are the outposts of the state and are closely connected with the **. With the exchange with foreign countries, the Taiping Heavenly Kingdom had a sharp conflict with the ** doctrine. The worship of God and the ** religion did not agree with the beliefs, and Hong Xiuquan's status was shaken. Hong Xiuquan drove out the missionaries, political inconsistencies, and religious conflicts, which led the "foreigners" to think that the Taiping Heavenly Kingdom was unreliable, and the two sides tore their faces.
The dream of theocracy was shattered.
The Taiping Heavenly Kingdom banned opium, but adopted religion. It was not built, but the "Kingdom of Heaven" was built, which was the reason for its failure. With witchcraft as the core and ** religion as the cloak, the Taiping Heavenly Kingdom failed to find a way to succeed.
Through this history, we see Hong Xiuquan's struggle between religion and politics, as well as the rise and fall of the Taiping Heavenly Kingdom. The mystery of the pagans has left a deep imprint on how religion and politics have been intertwined in history.
This article profoundly and in detail analyzes the twists and turns experienced by Hong Xiuquan at the intersection of religion and politics during the Taiping Heavenly Kingdom, and reveals the inherent contradictions between the rise and fall of the Taiping Heavenly Kingdom. With vivid language, clear logic, and rich historical details, the author introduces the reader to this thought-provoking historical period.
First, the article begins in an engaging manner, introducing the historical background of the Taiping army's capture of Nanjing, drawing the reader's attention to this period of the Taiping Heavenly Kingdom. Through the description of Hong Xiuquan's self-proclaimed king and the construction of the capital Jinling, the article outlines the drama of this period of history at the beginning.
Secondly, the article provides an in-depth analysis of Hong Xiuquan's hardships and points out his difficult choice between national righteousness and practical pressure. This depiction of the inner struggles of historical figures enables readers to better understand the social background and personal circumstances of the time, and adds to the historical sense of the article.
The article also vividly portrays Hong Xiuquan's changing attitude towards "foreigners", especially the conflict with the British. By describing the Taiping army's accidental attack on the British ship, Hong Xiuquan's apology, and subsequent actions, the author shows Hong Xiuquan's importance to foreign affairs, and also reflects the complexity of the collision of Chinese and Western cultures at that time.
The most thought-provoking thing is the article's exposition of the conflict between the ** religion and the Taiping Heavenly Kingdom. Through specific historical details, such as the difference between the beliefs of the worship of God and the ** religion, and the shaking of Hong Xiuquan's position, the article shows the complexity of the religious and political entanglements at that time. The description of this part not only analyzes the internal contradictions of the Taiping Heavenly Kingdom, but also reflects the collision and conflict between Chinese and Western cultures at that time, providing readers with profound historical enlightenment.
Finally, by summarizing the reasons for the failure of the Taiping Heavenly Kingdom, the article emphasizes the eventual shattering of the dream of theocracy. While advocating religion, the Taiping Heavenly Kingdom failed to find a viable political path, which ultimately led to its defeat. This is also a thought-provoking historical reflection for contemporary society, and it is enlightening for thinking about the relationship between church and state.
Overall, this review provides an in-depth analysis and evaluation of the original text, and through a thorough analysis of historical events, characters' inner struggles, cultural conflicts, etc., readers can better understand the historical background and complexity of the Taiping Heavenly Kingdom period.
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