1. The body is a Bodhi tree, and the heart is like a mirror. Always wipe diligently, don't make dust.
This poem expresses the spiritual attitude and inner clarity of the Buddhist people. Only by constantly practicing and maintaining inner peace and not being disturbed by the outside world can we achieve the state of transcending birth and death and attaining Buddhahood.
2. Bodhi has no tree, and the mirror is not a platform. There was nothing in the first place, where to stir up dust.
This poem is like a pool of spring water, clear and clear, smart and quiet. It expresses the state of enlightenment of Buddhist practitioners, which is a kind of inner etherealism, a state of liberation from worldly distractions and attachments, and a state of liberation.
The realm of enlightenment depicted in the poem is like autumn water, clear and lofty. In this quiet realm, the distractions and troubles in the mind of the practitioner are like an autumn wind blowing through, and they disappear. They transcend the shackles of desire, are no longer shaken by external interference, and are as unwavering as a mountain rock.
The expressive technique in the poem skillfully depicts this inner etherealness. Cultivators are like birds returning to the forest and finding a place for their souls. In this pure land of their hearts, they are at ease and free from worries.
The poem's rhyme and choice of words are just right, the grammar is used appropriately, and the logic is clear. With beautiful language and appropriate diction, it accurately expresses the enlightenment realm and inner ethereal spirit of human beings in Buddhism.
The whole poem gives people a sense of detachment from the world, and makes people feel the true meaning of cultivation. It is like a beacon that illuminates the path of practitioners and guides them to the other side of liberation.
3. The sea of bitterness is boundless, and turning back is the shore. Put down the butcher's knife and become a Buddha on the spot.
This poem expresses the spirit of self-salvation and rehabilitation in Buddhism. Only by letting go of the greed and attachment in our hearts can we truly liberate ourselves from birth and death and reach the realm of Buddhahood.
4. Everything in the world is empty, and everything is created by idealism. If the heart is pure, the world will be naturally peaceful.
The poem expresses the purity of the heart of man and the harmony of the world in Buddhism. Only when the heart is pure can we feel the peace and beauty of the world.
5. One thought of heaven, one thought of hell. If you think of a Buddha in your heart, you can turn your mind into a Buddha.
The poem expresses the importance of inner control and self-awareness in Buddhism. Only through the practice of mindfulness and mastering one's own mind can one turn one's mind to become a Buddha and achieve the state of liberation from birth and death.
6. Everything has a way, like a dream bubble. If dew is like electricity, it should be viewed as such.
This poem expresses the Buddhist perception of the impermanence and illusory nature of the world. Everything is ephemeral, illusory, and as unreliable as a dream. Therefore, we should cherish the present moment and not be attached to illusory things.
7. The big belly can tolerate the things that the world cannot tolerate;Laugh when you open your mouth, laugh at the ridiculous people in the world.
The poem expresses the tolerance and generosity of people in Buddhism. Only with a tolerant mindset can we tolerate all kinds of injustices and troubles in the world;Only with a generous mind can you laugh at all kinds of ridiculous people in the world.
8. The mountains are not tired of being high, and the sea is not tired of being deep. Zhou Gong vomited and fed, and the world returned to the heart.
This poem expresses the humility and broad-mindedness of the people in Buddhism. Only with a humble mindset can we continue to climb the peak;Only with a broad mind can we tolerate all things in the world and achieve the realm of unity between heaven and man.
9. Bodhi's self-nature is empty, and the mirror is self-pure. Afflictions are only due to delusion, and right and wrong are due to attachment.
This poem expresses the Buddhist perception of one's own nature and the liberation of one's troubles. Self-nature is pure and untainted, and afflictions arise only because of delusion. Only by letting go of attachment and delusion can we truly be free from our troubles.
10. All sentient beings have Buddha nature, but they cannot attain it because of delusional attachment. If you are able to let go of attachments without obstacles, you will be able to see nature and become a Buddha.
This poem is like a beacon that illuminates the understanding of Buddha-nature and the path to Buddhahood in Buddhism. Everyone has the seed of Buddha-nature in their heart, but the distractions and attachments of the world are like a thick fog that makes it difficult for this seed to germinate. Only on the path of cultivation, overcome all difficulties, and let go of the obstacles and attachments in our hearts one by one, can we see the shining pearl of Buddha-nature and reach the state of Buddhahood.
The whole poem is well-worded, grammatically accurate, beautiful in style, and logical in clarity. It vividly expresses the Buddhist people's cognition of Buddha nature and the method of becoming a Buddha in poetic language. Reading it makes people feel happy, as if they have found a light on the path of cultivation.