The upper beam is the most important part of building a house, and the time should be chosen".Full moonHigh tide"The hour progresses, taking the meaning of family reunion, and money pouring in like a tide. When the beam is up, if the birthday of the family is in conflict with the time of the beam, it must be avoided. Before the beam, the god must be sacrificed, and the sacrifice has "the whole pig" (that is, with a pig's head, a pig's tail, which means the whole pig), commonly known as "Li City". Fish, goose, tofu, eggs, salt and soy sauce are five or seven colors, with a wooden red lacquer sacrificial plate, placed on the top of the offering table, twenty-four bowls of other dishes and twelve pots of fruits from the north and south. Paste couplets such as "Shangliang Xin coincides with the Zodiac Day, and the column coincides with the purple microstar". Use yellow or green paper for couplets, not red paper. The two ends of the beam are hung with red silk, and the red silk hangs down to clear Shunzhi Tongdian, which means "peace and shun".
In ancient times, when building a house, a ritual of reciting the "Shangliang Wen" was held before the upper beam was built to pray for a solid foundation and to pray for the safety and longevity of the house. Xu Shizeng of the Ming Dynasty has a relevant explanation of this in the "Preface to the Distinction of Stylistic Discrimination": "According to the Liang Wen, the engineer Shangliang's speech is also." The secular camp palace room, must choose the auspicious beam, the relatives and guests wrapped in noodles (now call steamed buns) miscellaneous other things to celebrate, and because of the craftsman, so the craftsman's long, to face the beam and recite this text to bless it. The beginning and end of the text are all in Liyu, and there are six poems in Chen. The poem has three lines each, so as to press the four sides up and down, and cover the vulgar style.
The custom of the upper beam has existed since ancient times, as the saying goes: 'there are beams on the roof, there are grains at home, there are no beams on the roof, and the six animals are not prosperous' People think that the beam is upright, stable, and noisy, in order to prosper the family business. Moreover, in ancient times, there was a strict selection of beams, which must be round and straight, not crooked, so that beams can be used as upper beam ......”
The customs of the upper beam are different in various places, as far as the Jiangsu region is concerned, the upper beam has to choose an auspicious day, and then the night before, the carpenter and the masonry master will carry the colored beam on the table in the hall of the new house, the head is placed on the east side (that is, facing the left), and the tail is placed on the west side (that is, facing the right), and then the master family has placed the melon seeds and fruits, accompanied by the masters to guard the beam, to prevent a trace of filth, and the evil things are close to the color beam.
When guarding the beam, first of all, the carpenter master should make a ceremony to accompany the beam. He first grabbed a grab of rice on the tea tray, sprinkled it on all sides of the hall, and said after shaking it to Liang Shu
This beam and this beam are very unusual, the beams are on the house, steady, the red star is shining, and the gold is brilliant. The family is auspicious, the people are prosperous, the old man has a long life, and the longevity is better than the mountain;The less is happy, and Lan Gui Tengfang. The officer is promoted, and the bird soars;Scholars are honored and soaring. All the best, good luck. ”
After the carpentry master said He Liang's words, he had to go out of trouble according to the rules, and he wanted to ask the master for a cup of clean water, drink it in his mouth, and spray it on the beam tree and said
Seeing that on one side, the heaven and the earth are opened, and it is said that the auspicious time is good, the emperor's descendants, build a hall, and live in peace, the fierce god abdicates, and the evil is hidden. Accompany Liang here, forever auspicious. A mallet sounded through the sky, all saints and sages accompanied the beam, the sky was quickly returned to the sky and the clouds, and the earth was smooth and underwater Luoyang. ”
After the trouble, the guest and the host sit together in the hall to accompany the beam, to the middle of the night, on the preparation of wine and food to entertain the people who accompany the beam to drink at night, the host to the carpenter, the masonry master to be more generous hospitality, often stewed elbows to thank them for their hard work, the owner of the new house has to accompany the carpenter, the masonry master to drink slowly, after the end of the supper, the time is also close to the fifth watch.
At this time, the master carpenter took the red-painted axe, ink fountain, and curved ruler and placed it on the table, and leaned three feet in front of the left side of the table. The master masonry also brought brick knives and a ruler and placed them in front of the right side of the table. When everything was ready, a big red rooster was placed on the beam, and at this time, the carpenter master who held the ink bucket walked to the table and said, "Lu Ban came early, and the beam is good at this moment." Then the carpenter put the grain and pen, ink, and paper in the middle of the beam, and then sealed the beam with a red cloth—tightly wrapped the beam around the waist, and sewed the red cloth with red thread, and then chanted the words of the beam
Holding a piece of silk in the main house, there is zero in one zhang and three feet, three times on the left to increase wealth, and three times on the right to Hanlin.
The lord's family is prosperous, and the house is full of glory and wealth.
After chanting, the carpenter and the master masonry each raised a glass of wine, lifted it on the head, and then sprinkled the wine on the beam tree three times, and recited in unison
A glass of wine in hand, praise for a long time and a long time;
Two glasses of wine in the hand, glory and wealth from generation to generation;
Three cups of wine in the master's house, and the children and grandchildren will be crowned princes.
After the carpenter and masonry have raised wine and offered the beam, the carpenter will take the rooster and put it on the beam tree to stand. First of all, he took the chicken and praised:
Holding a chicken from the master's house, born with a high head and a low tail;
Wearing a golden crown and a colorful feather jacket.
This chicken is not an extraordinary chicken, the owner of the owner sacrifices the chicken of Liang!
After that, put the chicken on the beam tree, which is called the living dragon standing on the beam, which means that the family industry is prosperous. After the beam sacrifice ceremony, it was the auspicious day of Shangliang. The master carpenter and the master masonry used a rope wrapped with red paper at both ends of the tree, each holding a beam tool to climb to the top of the main column, holding the rope, keeping a balance at both ends, slowly pulling up, and chanting praises while pulling
The main house is now said to be on the beam, happy to coincide with the auspiciousness of the zodiac, the lucky star shines brightly, and the gold and jade are full of prosperity.
After that, the guests who accompanied Liang, the host, and the men, women, and children of Hecun who came to pick up Liang's steamed buns all shouted: "Okay!."The sound of harmony resounded in the sky, and the sound of firecrackers sounded the atmosphere of the upper beam with joy and excitement.
At this time, the masonry master groaned again
This beam is very unusual, it grows on the mountain, and it is said to be a beam today. Today, it is said that Shangliang, happy to meet the zodiac, Guchang Jidan, Ziwei Gaozhao. Dong Yu Zenghui, Wuhua Tianbao. The elderly are longevity, and the year is dedicated to Yao peach. The few are happy, the full moon is good, the readers are in school, the dragon gate jumps high, the official is added, the step by step rises, the cultivator has a good yield, and the grain is full of barns. The family business is prosperous, and the treasure is forever entered. ”
The master carpenter and masonry pulled the beam tree to the top of the pillar while chanting, and put the rope down, and pulled the steamed buns, peanuts, candy, and coins up the beamThen he shouted loudly: "Liang Shu is well, attract wealth and treasure." One day early, Momoyo is good. Please, master, hurry up and throw the Shangliang steamed buns!So the carpenter and the masonry sat on the beam tree square, throwing steamed buns, and chanting the cheers of the beams......
In fact, although the house does not need to use beams now, but these rituals are still there, but in a different way, as far as the evil ritual is concerned, now the carpenter master will catch a rooster and wander around the whole house, and some bamboo strips will be placed in the corner of each doorway, and where the rooster walks through, someone must pick up the bamboo strips and beat the wall, which is called driving away the evil!”
In the folk rooster itself has the ability to break the evil and call the sun, where the rooster goes, the yin and filthy things naturally dare not stay, hear the sound of the bamboo strips, they will hide in the bamboo strips, and then wait for the carpenter master to walk the whole house, people will collect all the bamboo strips by a person with a pillar tied with firecrackers in front of the road, and the people with bamboo strips will follow and run out, which is called sending the fire!”
The middle beam represents the tranquility of the whole house itself, and it itself plays the role of a long pillar of a family. At the bottom of the beam, the ** part are painted with a side of gossip to ward off evil and control evil, the town house is safe, the gossip figure on the middle spine beam must be fasted on the day when drawing, so that the gossip drawn out of it plays its role in avoiding evil and controlling evil, and the town house is safe. The central beam is the center of the temple or dwelling itself, and is also the basis for orientation when performing rituals. Therefore, the smooth placement of Zhongliang is not only related to the solidity of the tangible building in the future, but also affects the future fate of the relevant people, things and things.
Before the axe is moved, the beam itself is no longer a mundane thing.
First of all, it is purified with pure incense and pure charms, and then the size of the beam is taken with an axe. The dimensions are made according to the auspicious dimensions of the house in its construction. After the system is made, if the auspicious day has not been chosen, it is necessary to send the beam first, that is, to put the prepared middle beam in the temple or a clean place to erect it, pay homage to incense, and wait for the auspicious day of the beam, because the religious people believe that the beam after moving the axe day is already a holy object including the god of the beam, and cannot be touched by people at will and be polluted. Liang ** is tied with red silk thread Dabaishou Jin, and the two ends are circled with red paper.
Flowers, red candles, fat cakes (two parts of each are symmetrical) and three small bowls of round boys, fruits and five animals, carpentry utensils such as ink fountains, curved rulers, etc. The upper beam work requires two dragons and tigers. Generally, there is a saying that the dragon and tiger are in the position, which is more auspicious and powerful to match the dragon and tiger, which helps the temple to prosper peacefully. The wood master of the upper beam should tie a strip of red silk cloth around the waist, and the red cloth has the effect of warding off evil spirits.
Fish, goose, tofu, eggs, salt and soy sauce are five or seven colors in the process of putting on the beam, and a wooden red lacquer sacrificial plate is placed at the top of the offering table, and twenty-four bowls of other dishes and twelve pots of fruits from the north and south. Paste couplets such as "Shangliang Xin coincides with the Zodiac Day, and the column coincides with the purple microstar". Use yellow or green paper for couplets, not red paper. The two ends of the beam are hung with red silk, and the red silk hangs down to clear Shunzhi Tongdian, which means "peace and shun". After the carpenters on the beam should first purify themselves, the next is to worship the beam clean, and then pray to the temple gods, the landlord of the three realms, the god of the house of the five directions, the master of Luban, the god of Liang, etc., after inviting the gods, the host points the two ends of the beam with a red pen called the beam eye, after the beam, by the two zodiac dragon and tiger people, according to the temple of the left green dragon, the right white tiger direction will be the beam up, usually just symbolically lifted, and then by the wood master and the assistant to execute.
The two ends of the beam are pasted with yuanzi (tangyuan), symbolizing that the beam and the structure of the temple are closely integrated, and the longevity gold tied to it is also joined into the temple building along with the beam, in order to seek the longevity and immortality of the temple.
When the beam was raised, all the believers inside and outside the temple shouted "Come in!".Come in!In this lively and prosperous sound, the beam rises to the roof where the joint is completed, called Guixiu At this time, firecrackers are set off, gold is burned, and the ceremony is completed.
Regarding the placement of the middle beams, for east-west facing houses, the beams face north and the beams tail face south. For north-south buildings, the beams face east and the beams end west.
It is taboo to mourn before the anniversary, enter the moon room, and wait for others during the menstrual period of the woman.
The people who are rushing to Xiao also avoid it.
In addition, after the completion of the upper beam, some people will tie a stack of about two and a half inches high [Fujin and silver paper] at each end of the red cotton rope and hang it on the beam, listening to the older generation say that it is to make yin and yang money, which means that the big and small money should be earned, and the customer will not be rejected because of the small amount of money, but there should be a ceiling under the beam, so as not to be easily seen.
The reason why China is called the country of etiquette is because the ancients had to pay attention to etiquette no matter what they did, and building a house, as a major event in production and life, was accompanied by various etiquette from beginning to end.
According to China's historical records, the ceremony of building a house on the beam began in the Wei and Jin dynasties, and has been popularized throughout the country in the Ming and Qing dynasties.
The building ceremony is actually a kind of auspicious etiquette, and people hold these rituals to pray for the perpetuity of the house, the longevity of wealth, and the prosperity of children and grandchildren. According to the procedures of civil house building, the building etiquette can be roughly divided into several items, such as site selection, erection of the central column, upper beam, erection of the door, completion of the project, etc., among which, the upper beam ceremony is regarded as the most important etiquette in the process of building a house.
The beam is the spanning member that is erected on the column in the building, bearing all the weight of the upper member and the roof, and is the most important part of the upper frame timber member. The beams in traditional Chinese architecture can be divided into dozens of types, such as three beams, five beams, seven beams, nine beams, single-step beams, double-step beams, door beams, moon beams, head beams, and Taiping beams, among which the most common ones are five beams, seven beams, and nine beams. Folks believe that whether the upper beam is smooth or not is not only related to whether the structure of the house is solid, but also related to whether the occupants will prosper in the future. In the past, there was a saying in the countryside: "There are beams on the roof, there is grain at home, there are no beams on the roof, and the six animals are not prosperous." It can be seen that the importance of Liang in the minds of the people, so a grand ceremony must be held every time the beam is held.
Although the customs vary from place to place, the ceremony of putting on the beam is very grand, and the whole process can be divided into several procedures such as sacrificing the beam, putting the beam, receiving the package, throwing the beam, and waiting for the craftsman.
The selection of beams does not take "single wood".
It can be said that the entire beam ceremony is carried out around the "main beam". Before putting on the beam, it is necessary to carefully select the beam and make the beam. According to the customs of the Taishun area, it is not easy to choose a good beam, first of all, the owner must go to Nanshan to find the beam, the conditions for choosing the beam can be described as harsh, one is that the beam must be fir;The second is to be straight and towering, with lush branches and leaves;Third, the age of the tree is not long or short, and the shape of the tree should be as consistent as possible from bottom to topFourth, there should be many small fir trees growing around the tree, the more the better, meaning more children and grandchildren. If it is a single tree, it cannot be used.
When cutting beams, do not destroy the surrounding small cedar trees, and the direction of the beams should be south, not other directions. On the day when the beams are made, an auspicious day is chosen, and the master carpenter must first light three incense sticks, then set off two firecrackers, and then start making.
After the beams are made, the owner chooses the auspicious day and the beam. According to traditional customs, Shangliang can not clash with any one of the owner's family on this day, otherwise it will have adverse effects. In addition, other people's zodiac signs should also be avoided if they clash with the hour of the upper beam.
When he went up the beam, he shouted "good luck".
It is an indispensable procedure to sacrifice the beam before the upper beam. In front of the new house, the main beams covered with red paper or silk are carried into the new house, and offerings such as pigs, fish, chickens, geese, eggs, tofu, and incense candles are placed on the offering table, and bricklayers and carpenters toast while saying good things. After the sacrifice is completed, the main beam is lifted up to the roof by a craftsman, or the main beam is pulled up with a rope. When lifting or pulling the beam, the firecrackers sound in unison, and the master of the upper beam sings the song of the upper beam and shouts "Ah, good luck!"."In the process of putting on the beam, some places require the beam to be lifted up smoothly and steadily, and it is taboo to tilt one after the other, high and low. However, in other places, the east end of the beam is often higher than the west end, because the east end represents the "green dragon" and the west end represents the "white tiger".
After the beam is put steadily, the owner should move the "grain color bag" sent by relatives and friends to the roof, put it in the middle of the beam, implying a bumper harvest of grains, and drape the red cloth on the beam, and in some places sew a pair of cloth insoles at the bottom of the red cloth, which means to pave the foundation for the new owner. In some places, red cloth bags containing red dates, peanuts, rice, wheat, and evergreen are hung in the middle of the main beam, which means "blessing, lu, longevity, happiness, and eternal green". After that, the craftsman wraps the fruits and food in a red cloth, and throws the cloth bag into a basket held by the owner's hands while saying good things, this procedure is called "receiving the bag", which means to catch the treasure.
The most lively procedure of the beam ceremony is the "beam throwing". When the master "takes the package", the craftsman will throw candy, peanuts, steamed buns, copper coins, "gold ingots" and so on from the beam to the surroundings, so that the men, women and children who come to see the excitement scramble, the more people the more happy the owner, this move is called "throwing the beam", which means "the wealth is rolling in". When "throwing the beam", the craftsman also has to say auspicious words, they often say: "Throw the beam to the east, the east sunrise is full of red;Throwing the beam to the west, the unicorn sent the son to hang double happiness;Throw the beam to the south, and the children and grandchildren will be the champions from generation to generation;Throw the beam to the north, and hoard white rice when the year is full".
After the beam is thrown, everyone exits the new house and lets the sun bask the roof beams, which is called "drying beams". Finally, the host held a banquet to entertain the craftsmen, helpers, relatives and friends, and distributed red envelopes, and the whole beam ceremony ended.
There are also ceremonies for foreign upper beams.
In today's advanced technology, few people have built wooden houses, but the symbolic beam ceremony is still inherited in many areas, and when the house is built to the last floor, people also choose an auspicious day to celebrate. In foreign countries, wooden houses are still built, and when the Germans built houses, they also held a ceremony to raise the beams, during which the carpenters would place a flower crown or a small tree decorated with ribbons on the ridge of the roof, and then the foreman would sincerely pray for the happiness and auspiciousness of the owner's family. After praying, toast the homeowner's happiness and throw away the empty cups. Finally, the host entertained the artisans with a sumptuous banquet. Although these ceremonies are not as complex as the traditional Chinese Shangliang rituals, their purpose is the same to pray for happiness and peace.
The congratulatory message was written on red paper and pasted under the main beam. Commonly used by northerners: Taigong abdicates here the gods. Shangliang Daji. The following four characters are written on red paper and pasted on the head of the pillar. Bu Yunqiji;Lay the nest. Erection of millennium columns;Frame Bandai beams. The auspicious stars shine brightly;The blessed land is auspicious. Rising sun overhang;Purple micro around the beam. Liang Qihu Jurui;Tile shop door Naxiang. The eye of the sky shines on the homestead;The sun supports the pillars. Flower Hair Pillar Day;When the bird song is on the beam. Jin Liang shines brightly;Jade Pillar Force Optimus.
When the house is prosperous on an auspicious day, thousands of treasures enter the house. In good times, Ding Wang, a person from Shangliang, and his children and grandchildren are rich and prosperous. On the left, there is a green dragon to send treasure, and on the right, a white tiger enters the grange. The people before Lu arrived at the house were rich, and the horses were prosperous after the house. One enters tens of millions of people, two enters the life expectancy, three enters the main family to make a fortune, ** the main hometown is Fulu, and the fifth is the main family for ten thousand years. Enter!Enter!Great progress, great wealth, great wealth.
On an auspicious day, heaven and earth opened, and everything was auspicious. Born in the deep mountains, the original surname is Jin Niang, ** please come to be the middle beam, Luban Immortal Master did it himself, and the order of peace is rich for ten thousand years. A glass of sake toasts the beam's head, and the main family is the champion from generation to generation. A glass of sake toasts Liang Wei, and the main family is full of guys from generation to generation. A glass of sake is toasted to the beam, and the main family enters the grange from generation to generation.
Before going to the beam, the head master should sing the song of the beam, and pour wine with a wine pot while singing, pouring it from the head of the beam to the tail of the beam. After pouring it, the owner gave the craftsman a "red envelope". Then the head master greeted each other and shouted, "Ah, good luck!"."Use a rope to pull the beam slowly on the end of the column, the east end of the beam should be higher than the west end and go up, because the east head is the "green dragon seat", the west head is the "white tiger seat", and the white tiger should be lower than the green dragon. At this time, the firecrackers rang out, and the main beam was knocked into the tenon, and the beam steamed bun was thrown down, and the son and daughter-in-law pulled a red quilt at this time, and caught the steamed bun that was thrown down, signaling the succession of the ancestry. Those who were thrown out of the quilt, or deliberately threw to the crowd of people who were waiting and watching, everyone snatched them one after another, saying "grab the Liang steamed buns" to celebrate. In the evening, the host's family made Shangliang wine and feasted craftsmen, relatives and friends. Shangliang looks forward to rain, which means "rain in time and live a prosperous life". After the beam is put on, a fire is lit, and a fire is also lit when moving into a new house, which means "baking sound". On the day of the beam, the neighbors used red cloth as flags and hung them on the roof of their houses to avoid being "occupied by feng shui".
Folk houses, upward "beam" customs, called the joy of the completion of the building. On the day of the beam, the owner makes a banquet of wine, all relatives and friends come to the door to congratulate, when the fan is on the beam, the auspicious cannon bombards the sky, the audience is very numerous, and the carpenter sacrifices the beam with chicken blood;The East is clothed in red and worships the beam.
The carpenter applauded: "Woo yes!."”
The proprietor responded: "Okay!."”
The hand-held golden rooster phoenix called, okay!
The golden rooster is here, okay!
One call and one answer, unique charm.
While applauding, the carpenter threw the mochi downward, and the village children and villagers grabbed it with a bang, and it was very lively.
After the founding of the People's Republic of China, the people built new houses, according to the construction planning and design construction, no longer according to the old custom to invite the "earth immortals" to choose the base, Wu Dao chose the time, Lu Ban selected the teacher to start the "Tai Sui" groundbreaking, and then the day of "the beam", still talk about poverty, that day, relatives and friends rushed to send gifts to congratulate, help the erection fan work, the beams were dyed red, and the name of the person who built the house and the auspicious date of the year were written. To this day, there are still some places where there is still a trend of "going to the beam" and grabbing mochi, and some people replace it with candy.
Bu Yunqiji;Lay the nest.
Erection of millennium columns;Frame Bandai beams. The auspicious stars shine brightly;
The blessed land is auspicious. Rising sun overhang;
Purple micro around the beam. Liang Qihu Jurui;
Tile shop door Naxiang.
The eye of the sky shines on the homestead;
The sun supports the pillars.
Jin Liang shines brightly;
Jade Pillar Force Optimus.
Flower Hair Pillar Day;
When the bird song is on the beam.
Zhaoqi Civilization Movement;
Hongkai Fuji.
Joy bamboo bud Yongmao;
Qingpanshi Chang'an.
The green dragon wraps around the jade pillar;
The white tiger frames the golden beam.
Painting brocade to three phoenixes;
Kuiguang gathers eight dragons.
Topography Kaihua Valve;
Tianshi glows purple.
Buried in the ground to lay a new business;
The foundation supports the girder.
The magpie on the beam called;
The vertical pillar is colorful and the sun flies.
Great Optimus Prime;
Gao Jia entrepreneurial beam.
The auspicious day opens the ecliptic;
Xiangxing Hui Ziwei.
Loyalty is the pillar;
Geng Zhi is the pillar.
auspicious clouds cage auspicious land;
Jiashu Fu Xinxuan.
The pillar meets an auspicious day;
Shangliang is on a good day.
Jade Pillar Optimus Red Sun;
Jin Xing into Ziwei.
Tamping the foundation is geographical;
When the upper beam closes the sky.
People and girders are positive;
Shisheng family business is prosperous.
The day of the dragon is auspicious;
The phoenix dances and the clouds are auspicious.
Erection of the pillar stone;
Consolidate Qingcangsang.
The career of Qianqiu is not easy;
The roots of Bandai are deep.
Ji Ri Pillar Ning Bairui;
The room is built with auspicious clouds of five colors.
The sound of fireworks and cannons is joyful;
Raise the girder step by step.
The rising sun is approaching a new atmosphere;
Jixing arches to shine on the big article.
Ride the auspicious clouds and even the Beidou;
Tang Kairui is full of spring.
Kun is laying the foundation for the family business;
The foundation supports the succession beam.
Flowers bloom and rich people open their eyes;
The sun is on the beam.
The choice of location coincides with Zhongxing Day;
Shangliang is in a good harvest year.
The golden beam is shining brightly;
The jade pillar is towering and the country is optimus.
Dingyi is happy to have a good day;
The upper beam is in the time of luck.
The treasure cover is auspicious and fragrant;
Yintai announces the good news candles and flowers.
The door is full of horses;
Build a Xuan Ang around Ruiyun.
The jade pillar is vigorous and abundant;
Jin Liang is high and chic with a new look.
Painting the carved beams of the Great Qi Eryu;
Bamboo buds, pine trees, and majestic views.
Peaceful blessed land purple micro blowing building;
Chun Xuan's relatives are happy to overflow the high hall.
Xingyao Purple Glimmer Shengtudong;
The Japanese occupy the zodiac and like to build carved beams.
The auspicious day is very auspicious, and the beam should be lifted;
Good days are good, and the foundation is solid.
Build copper walls, powder iron walls, and add color to the gorgeous residence;
The upper golden beam frame jade pillar is shining.
The girder rises and descends to the blessed earth;
Hongji was laid, and there were virtuous neighbors and backers.
Shangliang is a custom, but also a kind of folk culture, now the building of the house gradually forgot the custom of Shangliang, many are in the town to buy a house, but simply called Mr. Feng Shui to pick a house to move to the auspicious day to move to a new home.
Everyone!If you don't write enough, please pay attention to it!