[ sic].
The official Qing scribe is thin, and the temple of the gods is fat.
Translation] is the incorruptibility of the official, his subordinates are very thin, and if the gods enshrined are manifested, the person who takes care of the incense must be fat.
In traditional Chinese culture, officialdom and belief in gods are two distinct realms, but they are inextricably linked. This ancient saying, "The official Qing scribe is thin, and the temple of the gods is fat", vividly depicts the ecology and characteristics of these two fields.
First, let's look at officialdom. As the governing body of the country, officialdom needs to be fair, honest and efficient. However, in the evolution of history, officialdom has often become a breeding ground for corruption. Among them, scribes, as a special group, are often the right-hand men of the first class, handling all kinds of documents and affairs. Because of this, the incorruptibility and ** of the scribe have become a warning and requirement for **. In an incorruptible officialdom, scribes are often able to maintain their integrity and not be corrupted by interests. They work diligently, handle things rigorously, and provide strong support for the best. Such scribes are often able to win the trust and respect of the best people, and they can also maintain their dignity and value in the officialdom.
List of high-quality authors However, unlike officialdom, there is another ecology in the field of belief in gods. In the belief in the gods, as the spokesperson and manager of the gods, Miaozhu often has considerable power and status. They were responsible for managing the temple, presiding over various rituals, and communicating with the faithful. In this context, the power and status of the temple often lead to the pursuit and corruption of interests. Some temple ministers may use their power and position to seek personal gain, or even collude with underworld forces to oppress the people. Such temple blessings tend to become fat and wealthy, but their actions are contrary to the will of the gods and the spirit of faith. Of course, we can't simply classify all scribes as representatives of the incorruptible, and all temple blessings as representatives of fat and wealthy. Within any group, there are different people and behaviors. However, the truth contained in the ancient saying "the official Qing scribe is thin, and the temple of the gods is fat" is worth pondering. It tells us that whether in the field of officialdom or belief in the gods, we should maintain the quality of incorruptibility and integrity, and stick to our beliefs and principles. Only in this way can we maintain our dignity and worth in this complex world. In today's society, with the deepening of anti-corruption work, the ecology of officialdom is gradually improving. More and more people are beginning to realize the importance of honesty and strive to be fair, honest and efficient. At the same time, we should also strengthen the supervision and management of the field of belief in gods and spirits, and crack down on the use of faith for personal gain. Only in this way can we truly achieve justice, fairness and harmony in society. In short, although the ancient saying "the official Qing scribe is thin, and the temple of the gods is fat", although it is simple, the truth contained in it is profound. Whether in the field of officialdom or belief in gods, we should maintain the quality of honesty and integrity, and stick to our beliefs and principles.