On January 13, 1988, Taiwan's supreme leader Chiang Ching-kuo died suddenly of illness, a bad news that Beijing deeply regretted. ** Sigh that if Chiang Ching-kuo were still alive, "China's reunification would not be as difficult and complicated as it is today." He missed the deep friendship between the two and said bluntly, "It's a pity that Jingguo died too early!."”
**The reason for this emotion stems from his acquaintance with Chiang Ching-kuo in the early 20th century. In 1925, when the Shanghai May Revolution broke out, 15-year-old Chiang Ching-kuo actively participated in anti-British and anti-Japanese demonstrations, but was expelled from school for this. Inspired by the May Fourth Movement, Chiang Ching-kuo was eager to study in the Soviet Union and set off for Sun Yat-sen University in Moscow on October 19, 1925.
At the same time, members of the Chinese Communist Party in Europe also arrived in the Soviet Union and entered the same school. Here, the two formed a deep friendship. The young Chiang Ching-kuo joined the Communist Youth League and met ***. **'s organizational talent and expression ability deeply attracted Chiang Ching-kuo and became his "big brother" and "senior".
Chiang Ching-kuo's worship of *** can be seen. He supported *** debating with the Kuomintang rightists at school, and even hit back at the rightists' question: "I eat Soviet food!".This youthful interaction forged a tacit understanding between the two leaders.
In the spring of 1927, ** returned to China ahead of schedule, and two old friends were separated. Until 1973, Chiang Kai-shek handed over the affairs to his son Chiang Ching-kuo, ** came back, and the two intersected again. ** The issue of negotiating reunification was raised, but Chiang Ching-kuo ignored it at the time.
In 1978, Chiang Ching-kuo became the "Chinese leader" and put forward the principle of "peaceful reunification, one country, two systems". In 1980, ** wanted to establish a communication channel with Taiwan, and thought of his old friend Chiang Ching-kuo.
**Send people to repair the graves of Chiang Ching-kuo's mother and grandmother to convey goodwill. In 1982, Liao Chengzhi published an open letter to Chiang Ching-kuo, which caused a sensation. Chiang Ching-kuo sent a secret envoy, Shen Cheng, to Beijing for secret contact. On March 29, 1987, after Shen Cheng returned to Taiwan, Chiang Ching-kuo believed that "there is only peaceful reunification."
1. Returning to the motherland is the only way out for Taiwan."
In the second half of 1987, Chiang Ching-kuo announced the abolition of the 38-year-old "martial law system" and the opening of cross-strait personnel exchanges. He comforted conservatives, saying: "Going to the mainland can let Taiwanese understand the situation on the mainland, and mainlanders can also understand Taiwan." However, Chiang Ching-kuo died of illness on January 13, 1988, in the process of promoting cross-strait exchanges.
The CCP sent a telegram of condolences, but the death of Chiang Ching-kuo made the Taiwan issue more complicated. ** once said regretfully: "I only have one thing left in my life, that is, the Taiwan issue, and I am afraid that there is no time to solve it." ”
Two revolutionaries with a long friendship: ** Nostalgia for Chiang Ching-kuo's affectionate years.
This article reviews the deep friendship that took place between *** and Chiang Ching-kuo from their early acquaintance to their respective leadership positions and their cooperation in solving ***. The headline emphasizes the friendship and historical context between the two leaders, while highlighting ***'s deplorability over Chiang Ching-kuo's untimely death.
Nostalgic for Chiang Ching-kuo's affectionate years, this article shows the deep and long friendship between the two revolutionaries by recalling their acquaintance and friendship in the early years, as well as their later cooperation in the settlement. This historic friendship not only witnessed the youthful youth of the two, but also ran through the entire period of change in modern Chinese history.
At the beginning of the article, it was pointed out that *** expressed regret after the death of Chiang Ching-kuo, as well as expectations for the development of ***. This expression not only highlights the deep affection between the two leaders, but also outlines for the reader a background in the changing times. And in the whole article, through vivid descriptions and delicate narratives, readers seem to be able to feel the youth of *** and Chiang Ching-kuo at that time, as well as the ups and downs and hardships they spent together when they studied in a foreign land.
What is particularly striking is the bits and pieces of the past when the two were studying in the Soviet Union, especially the fable of *** grinding into a needle with an iron rod, showing the perseverance and determination of the two. This description is not only vivid and interesting, but also deeply reflects ***'s persistence in studies and expectations for the future. And this description also skillfully integrates the personalities of the two leaders into the long river of history, making the reader closer to these two revolutionaries.
When looking back on history, the article compares the dynamics of the two leaders in different periods, which makes the whole friendship story more vivid. Especially after Chiang Ching-kuo became Taiwan's **, the contact with *** gradually increased, and the friendship between the two became deeper and deeper after the vicissitudes of life. In order to alleviate cross-strait tensions, he sent people to repair the tombs of Chiang Ching's national clan to show goodwill, which not only reflects the political wisdom of the country, but also expresses his cherishing of friendship.
However, the article also cleverly points out the impermanence of history, and the sudden death of Chiang Ching-kuo has become an unfinished historical mission between the two friends. Chiang Ching-kuo died of illness in the process of promoting ***, which made people feel emotional. This also makes ***'s "It's a pity that Jingguo died too early" more precious, revealing deep regret.
Overall, this article successfully outlines the long youth of friendship between *** and Chiang Ching-kuo through a true and detailed description. Through this historical story, readers have a deeper understanding of the personality and political wisdom of the two leaders, and at the same time, they also leave a trace of regret for the unfinished friendship in history.
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