Foreword:
In ancient times, being born in the family of emperors was the envy of everyone, which meant a lifetime of glory and wealth. However, the children of the royal family born in the last dynasty tasted bitterness. From luxury to frugality, these children have become Xi to a rich life, and suddenly return to the common people, and the psychological gap is difficult to accept.
As we all know, Pu Yi was the last emperor of the feudal dynasty. Today we are talking about Pu Ren, who is Pu Yi's younger brother, and Cixi is his grandmother. Pu Ren lived a low-key and simple life, and did not close until 2005.
1. Born in the royal family and with a noble status.
Pu Ren was born in 1918, when the Qing Dynasty was on the verge of extinction. Despite his noble status, he never enjoyed a day of royal privileges.
His elder brother Pu Yi announced his abdication, and everyone in the royal family and nobles was in danger, for fear of being implicated. In order to make a living, the children and grandchildren of Aixin Jueluo changed their names and surnames and stayed away from Beijing. Pu Ren also followed his father to Tianjin, where he hid, and no one knew that he was the prince.
Pu Ren was accustomed to seeing the shameless acts of the invaders, and his heart became more and more uneasy. There was no possibility of restoration of the Qing Dynasty, and he urgently needed someone of insight to lead the people out of suffering. Although he was invited to go to Manchukuo to govern, Pu Ren declined, knowing that it was just a puppet role.
His father instructed him to publicize his identity to the outside world and to keep his days low. Pu Ren remembered his father's life and never acted out of line. After the founding of the People's Republic of China, he ran the school in the palace where he once lived, and then handed over the management of the school to the state, and devoted himself to becoming an ordinary teacher.
2. Be low-key and enjoy your old age.
Pu Ren's daily life is no different from that of ordinary people, and he is at ease and is praised by his neighbors. Although he treasured many calligraphy, paintings, antiques and cultural toys, he did not keep them for himself, but donated them to the country free of charge.
He regarded these wealth as things outside his body, and in his later years, he participated in the revision of Qing history and was handy. Dressed modestly, never bought expensive clothes, and commuted to work by bus every day.
Once he went out for a meeting, the travel expenses could be reimbursed, but Pu Ren still chose to ride a bicycle. He and his wife live an ordinary life, proud of their self-reliance, and do not rely on their ancestors.
In 2005, at the age of 97, he passed away in Beijing, telling his family to keep everything simple. He took the principle of low-key life to the extreme.
Conclusion: Pu Ren couldn't choose his background, and changed people's perception of him with hard work. Some royal children who lost their privileges chose to break the jar, and Pu Ren changed his mind, integrated into society, and finally lived a plain and happy life.
His character was influenced to some extent by his father. When he was a child, his father's earnest teachings taught him to be a low-key person.
The essay is deeply admirable, and through vivid textual depictions, it shows the extraordinary qualities and awe-inspiring low-key life of Pu Ren, a figure from the royal family. With clear logic and a clean narrative, the article shows the reader the life of this character who has gone through vicissitudes, which makes a deep impression.
First of all, Pu Ren's low-key attitude to life is admirable. Despite being born into a royal family, he did not let this make too much of a showboyance, but chose a low-key and simple lifestyle. This sublime quality of humility and ordinariness makes people think deeply and sigh at his deep understanding of life. Through the delicate description, the article makes the reader have a more realistic understanding of Pu Ren's personality, and also sets a model for us to learn from Xi.
Secondly, Pu Ren's deep understanding and dedication to society are moving. In the face of great changes in history, he was not depressed by the decline of the royal family, but contributed to the happiness of the people by changing his thinking and integrating into society. This profound sense of social responsibility and deep friendship with the people makes Pu Ren not only a child of the royal family, but also a prophet who silently dedicates himself to the cause of education. He chose to turn the palace into a school, carried out the cause of education to the end, and cultivated a group of useful talents for the society, and this selfless dedication is admirable.
Finally, the article shows his deep love for cultural inheritance through detailed descriptions, such as Pu Ren's donation of wealth to the country and his participation in the revision of Qing history. He interpreted the respect for history and culture with practical actions, and the responsibility for future generations, and this kind of dedication regardless of return is a precious quality. This also arouses the reader's thinking about historical and cultural inheritance, and Pu Ren's practice has become a strong expression of cultural consciousness.
Overall, through in-depth narration and vivid description, this article gives readers a more comprehensive understanding of Pu Ren, an educator from the royal family. His low-key qualities, sense of social responsibility and love for cultural heritage have all given people profound inspiration. This prophet who sticks to his original intention, has no regrets, and silently contributes to society and the people is a model worth learning from Xi.
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