In ancient times, there were diverse ethnic groups in our country, many of which gradually disappeared into the long river of history with the passage of time. However, not all disappearances mean true extinction, and some ethnic groups have actually integrated into history through integration with other groups, such as the Xiongnu and Xianbei. Although we can no longer find traces of the Xiongnu and Xianbei, in fact, their bloodline may have long been integrated with other ethnic groups. Perhaps, some friends in the north have the blood of the Huns in them. However, there is also a nation, this nation is the only group in history that has been completely annihilated, and they have been surrounded and suppressed by other ethnic groups because of various crimes, and the name of this nation may sound familiar to you.
This completely eradicated ethnic group is the Karma, however, the academic community still has no clear conclusion on the origin of the Karma. There is a view that in the grassland at that time, various tribes continued to conquer and merge, and the Qian people were a group formed in this tribal migration and conquest, so people could not find their exact **. At first, the Karma were just an ordinary tribe, until a man appeared and changed the fate of the group.
This person's name is Shile, and he officially started the interpretation of the cruel genes of the Qiang people. Shile himself was extremely cruel, and ordinary people did not dare to approach him. When he was a child, he was taken captive as a slave, and he was alone and helpless, and he could do anything for his personal gain. Sometimes, cruelty becomes a law of survival, and the more brutal it is, the more it can survive in the world. For example, Shan Yu of the Huns, he actually killed his father and his wife, but it was precisely because of his cruelty that he was able to dominate one side. Relying on his extreme **, Shile conquered the tribes of the steppe by force, and established Later Zhao in 319 AD.
The Later Zhao people were the Qian, nomadic herders, who did not farm, but forced the Han to farm for them. They clearly treated the Han people differently from themselves, and regarded themselves as Chinese people, while the Han people had no status or rights in Later Zhao. Shi Le even ordered that the plundering of the Han people by the Qiang people was legal, which led to the Central Plains people who took refuge in the Qiang people, and their wives and daughters were brutally treated, and even stayed until death. Shile also forbade the Central Plains to rebel against the Qian, and any Han rebellion against the Qian, which was considered an unforgivable crime.
The cruelty of the Qiang people to the Central Plains did not stop there, they forced the Central Plains people to engage in exhausting manual labor, refusing to give even a trace of food, resulting in the local Central Plains people either starving to death or dying of overwork. According to relevant information, Schler even regarded killing as a kind of pleasure, and everywhere he went, corpses were strewn everywhere. And his son also inherited his brutal genes, wantonly burning, plundering, and doing many evils. He even placed people's bodies on plates for his subordinates to see. For Shile's son, killing was a pleasure, and he even boiled human flesh with domestic animal meat, indicating that his brutality had lost its humanity.
The brutal rule of the Qiang led to a drastic decline in the population of the north. The population is sparse, productivity is declining, and despite the vast land of the North, most of the population suffers from hunger. The only grain they had was also robbed by the Karma, who did not produce it, but were only good at robbing. This ethnic group is a threat to any other ethnic group, and it has finally sparked the anger of other ethnic groups in the Northwest.
At first, some of the Central Plains people rebelled against the Qian, and then other ethnic groups also united in the chaos, and eventually, the Qians were wiped out by the combined efforts of other ethnic groups. A tribe of the Qiang tribe took refuge in the Southern Liang, but they did not give up their atrocities and were eventually exterminated. This group of criminally charged people eventually came to an end.
While every nation is equal, there should never be a situation in which one people oppresses another. Nationalities should respect each other and jointly develop productive forces, and this is the way to achieve long-term peace and stability. The ultimate outcome of a group like the Karma, which only plunders and does not develop production, is obvious. Today's New China is a country where 56 ethnic groups live in harmony, and only through mutual respect and win-win cooperation can we achieve common progress and common prosperity.
This historical account of the Qiang people is thought-provoking. The article describes in detail the brutal acts of the Qiang people on the stage of history, showing a bloody and tragic past. The demise of the Qiang people was not accidental, but the inevitable result of their atrocities, and at the same time the result of the joint efforts of other peoples.
The article sheds light on the atrocities committed under the rule of the Qian, and the extent to which they treated other ethnic groups and Han Chinese with a harrowing degree of cruelty. Shile and his descendants were brutal and treated killing as enjoyment, and the loss of humanity was appalling. Their predatory actions led to a devastating population and reduced productivity, causing enormous damage throughout the North. This way of mere plundering without developing production is ultimately doomed to their end.
More importantly, the article calls for mutual respect and the common development of productive forces, which is the cornerstone of a country's long-term peace and stability. In modern society, this concept is even more important, especially in countries where multiple ethnic groups coexist. Common respect and win-win cooperation are the only ways to maintain social harmony and stability.
However, it is worth noting that although the crimes of the Qiang people are highlighted in the article, it does not necessarily provide a comprehensive picture of the history of all ethnic groups. History is often complex and multidimensional, and every nation has its own glorious and tragic history. Therefore, when commenting on history, it is necessary to look at the past of each nation in a more comprehensive and objective way, and avoid one-sided stereotypes.
Overall, the article provides an insightful analysis of the history of the Qiang people, showing the tragic scenes under their brutal rule. At the same time, it also reminds us of the importance of respecting different nationalities and harmonious coexistence in the current society, and only mutual respect and cooperative development can lead to a brighter future.
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