The model of the universe can be expressed numerically, such as the theory of dimensions, zero-dimensional, one-dimensional, two-dimensional, three-dimensional, four-dimensional, five-dimensional, six-dimensional, in fact, a mathematical expression.
From a mathematical point of view, we can demonstrate the transcendence of the concept of Sixty Jiazi. Before that, we need to understand what is the yin and yang of the I Ching
Everything is divided into two sides of contradiction, such as men for yang and women for yin;The switch is yang, and the door is closed is yin;Odd numbers are yang, even numbers are yin;The sky is yang, and the earth is yin;Open your eyes are yang, and closed your eyes are yin;The front spear is yang, and the back is yin;13579 odd numbers are yang, 02468 even numbers are yin;This is the yin and yang of the I Ching.
From the perspective of zero dimension, zero dimension is a point, corresponding to the number 0 as the imaginary point and the number 1 as the real point, which is the yin and yang of the number, the original contradiction of a point, and the universe originates from a point.
The universe is composed of contradictions, there must be real points and virtual points, we can't only pay attention to the real points, and ignore the existence of virtual points, just as air is virtual, but human beings can't deny the existence of air).
One dimension is a line, corresponding to the number 2 even is a dotted line, and a dotted line is used to draw a line;Odd numbers corresponding to the number 3 are solid lines, and a solid line is used to draw a line;This is the first set of contradictions, that is, the theory of yin and yang in the I Ching.
Among them, two points cannot form a line, and three points can become a line, because 2 is an even number, and there is only a component force, not a resultant force;3 is an odd number, there is only a resultant force, there is no component force, this is the dialectical relationship between the two).
The two-dimensional is the length and width, corresponding to the number 4 is the dotted line, and the dotted line is used to draw the length and width;Corresponding to the number 5 is a solid line, and the length and width are drawn with a solid line, which is the contradiction between the top and bottom and left and right of the second group, that is, the four-image theory in the I Ching.
The contradiction between up and down, left and right, can also be expressed in terms of north and south, east and west, is consistent in principle, and the dotted line can be understood as the sky, invisible dark energy;The solid line we can understand as the earth, the visible matter).
Three-dimensional is length * width * height, corresponding to the number 6 is a dotted line, and the dotted line is used to draw the length * width * height;Corresponding to the number 7 is a solid line, and the length * width * height is drawn with a solid line, which is the third group of up and down, left and right, and inconsistencies, that is, the theory of six lines in the I Ching.
Up and down, left and right, back and forth, that is, the three-dimensional world in our modern consciousness, but from the perspective of the "Shang Di" brush, in the three-dimensional world, people do not have nostrils, mouth holes, ear holes, and are physical models).
The four dimensions are length * width * height * space, corresponding to the number 8 is the dotted line, and the dotted line is used to draw the length * width * height * space;Corresponding to the number 9 as a solid line, the solid line is used to draw the length * width * height * space, which is the fourth group of up and down, left and right, front and back, inside and outside contradictions, that is, the Bagua theory in the I Ching.
Up and down, left and right, front and back, internal and external contradictions, that is, the four-dimensional world in our modern consciousness, but from the perspective of the "Shang Di" brush, in the four-dimensional world, any matter is empty, the iron ball is also empty, and the diamond is also empty, so the three-dimensional promotion to the four-dimensional, it needs to be transformed from the perspective of the earth to the sky, so that the human body can breathe inside and outside).
The five dimensions are length * width * height * air * air, corresponding to the number 10 is the dotted line, and the dotted line is used to draw the length * width * height * air * air;Corresponding to the number 11 is a solid line, and a solid line is used to draw the length * width * height * air * air, which is the fifth group of contradictions between up and down, left and right, front and back, inside and outside, internal and external qi, that is, the ten heavenly stems theory in the I Ching.
The contradiction between up and down, left and right, front and back, inside and outside, internal and external qi, creates a concept of qi here, that is, the breath of the human body, the wind breath, etc., the five dimensions can be clearly felt, but they cannot be invisible to the naked eye, because the four dimensions are all empty in the Dharma, and since they are empty, there must be qi flowing, so everything in the universe is gaseous, not an entity).
The six dimensions are length * width * height * air * spirit, corresponding to the number 12 is the dotted line, and the dotted line is used to draw the length * width * height * air * qi * spirit;Corresponding to the number 13 is a solid line, using a solid line to draw the length * width * height * air * spirit, which is the sixth group of contradictions up and down, left and right, front and back, inside and outside, inner and outer qi, inner and outer spirit contradictions, that is, the concept of the twelve earthly branches in the Book of Changes.
The contradiction between up and down, left and right, front and back, inside and outside, inner and outer qi, inner spirit and outer spirit, here creates a concept of spirit, that is, the fourth dimension is that everything is empty, the fifth dimension is all qi, and the sixth dimension is that the soul pushes the breath, just as the human consciousness controls the body, and the contradiction between the inner spirit and the outer spirit, that is, there is another me outside me).
The cosmic models constructed by the Sixty Jiazi, such as Jiayin, Yimao, Bingzi, Dingsi, and Gengshen, are from the perspective of qi and spirit, and the trajectory of qi and spirit is interpreted, which is also the principle of the existence of numerology, Qimen and other magic numbers. Therefore, metaphysics is a product of five and six dimensions, just as air is invisible, but it is impossible for man to get out of it.
Therefore, the I Ching sees the world as four-dimensional, looking at the world from the perspective of yin and yang, contradiction, and virtual reality, while Western science sees the world as three-dimensional, looking at the world from the perspective of one point.
What is the conclusion of the evolution from zero to six dimensions?
1. The cosmic world is drawn with a brush, from a point in the zero dimension to the infinite cosmic world.
Second, the universe is composed of contradictions, everything is a harmonious and unified relationship, all are looking for a middle point, such as the top, the middle and the bottom, the left, the middle and the right, the heaven, the earth and the people, the sun, the moon and the stars, the husband and wife, the old and the young, all take the middle as the criterion.
Third, if we want to break through from the third dimension to the fourth dimension, we need to find the fourth set of internal and external contradictions, whether there are contradictions or not, contradictions between virtual and real, rather than contradictions between entities and entities, and demonstrate the idea that everything is empty.
Fourth, the theories of black holes and white holes are actually the contradictions between the human body and the human body, that is, the contradictions within the universe and outside the universe, and the concept of the unity of heaven and man, that is, the product of the fourth group of internal and external contradictions.
Five, seventh, eighth, ninth, tenth, eleven, and twelve-dimensional are the process of repeating the same action in a large circle from zero to six dimensions, but it is just a process of transforming from "small self" to "big self", such as the process of the role in the game as the "small self" and the role in the game as the "big self".
Sixth, the "big self" outside the game controls the "small self" in the game, and the "small self" in the game can also affect the "big self" outside the game, just like the big white fish and black fish eyes in the Taiji diagram, the big black fish and the white fish eyes, all things are negative yin and hold yang, and one cut is only between opening and closing eyes.
7. Although everything is complicated and complex, it can be attributed to the theory of the three talents of heaven, earth and man, the sky is virtual, the earth is real, and the man is harmoniousTherefore, the weather falls, the earth climate rises, and human harmony is the criterion. In real life, the concept of three-person model can be adopted, such as eye deputy, nose middle job, and mouth job, in order to safeguard the interests of different social strata.
To sum up, the concept of Liujiazi is to look at the world from the perspective of the combination of virtual and real, rather than from the perspective of the entity. In the same way, the five fortunes and six qi of Chinese medicine also look at the world from the perspective of the combination of virtual and real, rather than from the perspective of the entity. Only from the perspective of I Ching gossip can we see the world more clearly.
The above is a personal opinion and is for reference only.