Japan has a long history of customs and has carried many historical changes over the millennia. At first, the industry was rooted in a mystical culture of shrine maidens who were the spokesmen of the gods as well as guardians. However, over time, this tradition gradually evolved into the custom industry it is today.
In ancient times, the shrine was a place for the nobility to socialize, and the shrine maidens catered to the nobles with their versatility and singing and dancing skills, but after retirement, they had to leave the shrine to live alone. After losing their shrine offerings, they turned to praying for ordinary people, removing spirits, and divining to make ends meet. However, with the rise of Buddhism, people were more inclined towards temples and shrines, which led to a gradual decrease in the economy of the shrine maidens, who eventually had to turn to selling themselves at shrines to survive.
In the long history of history, there have been various female occupations that make a living by selling their lives in the name of performing arts, such as wandering girls, puppet girls, white beaters, etc., who make a living from singing, dancing and puppet shows. These women ostensibly make a living as an artist, but in reality they are selling their jobs as their main livelihood. Over time, the industry flourished and became a popular practice during the Kamakura shogunate, and samurai were bound to be accompanied by a maiden when they went to banquets.
However, in the Muromachi period, not only did an institution be established to manage itinerant women, but it also taxed them, marking the official establishment of the public prostitution system in Japan. Policies in the Edo period encouraged daimyos, samurai, and wandering girls to indulge in sexual sensuality, which led to the prevalence of lewdness, and even pure monks indulged in brothels, triggering a nationwide epidemic of sexually transmitted diseases.
Until modern times, Japan** tried to restrict the public prostitution system through a series of policies, but such attempts were just unsuccessful. After the end of World War II, Japan** launched the "official comfort" program, but with the international ** and venereal disease epidemic, this institution was finally closed, and many *** became secret prostitutes in street tea houses, cafes and bars.
It wasn't until 1958 that the Japanese Diet passed the Law on the Prevention of Selling Porchi, which punished the act and led to the near extinction of the meat and skin business nationwide. Since then, however, a large number of "pink establishments" in legal grey areas have emerged, and these informal acts and services have become "custom businesses".
Although Japan tried to restrict the custom industry, it eventually chose to turn a blind eye due to the huge tax revenue and employment opportunities it bringed. The customs industry has become an important pillar of the Japanese economy, bringing huge tax revenues, employing more than 300,000 people, and producing an annual output of 2.3 trillion yen, equivalent to 140 billion yuan, accounting for about 0% of Japan's domestic GDP4% share.
The evolution of Japan's customs industry is not a single historical trajectory, it blends the culture of ancient mystical shrine maidens and modern commercial needs, and eventually became a part of Japanese society and economy, leaving a rich historical chapter.
The evolution of Japan's customs industry is a historical picture that reflects social, cultural, and political changes. This document documents the commercialization of the Japanese custom industry from the mysterious shrine maiden era to the modern era, highlighting the great influence of this industry on the history and development of Japan.
First of all, the article is thought-provoking about the evolution of shrine maiden culture and shrines. In ancient times, shrine maidens carried a noble mission as spokesmen of the gods, but over time, they had to rely on prayers, exorcisms, and divination for ordinary people to survive. This shift reflects not only the changes in religious beliefs in Japan, but also the impact of socio-economic structures on the livelihoods of clergy. This change also marks the gradual fading of the mysterious shrine maiden culture from the stage of history, which makes people lament the changes of the times.
Secondly, the article mentions the evolution of the custom industry. From the ancient wandering girls and puppet girls to the modern "pink places", the customs industry has undergone great changes in the long history. Both policy and social needs have had a profound impact on the development of this industry. In particular, policy encouragement in history has led to the prevalence of sexual immorality and the epidemic of venereal diseases, which not only affected individual health, but also changed the customs and Xi of the Japanese people and the national character to a certain extent, and had a great impact on society.
Finally, it is worth pondering the enormous contribution of the customs industry to the Japanese economy. Although there have been attempts to limit or change the industry through a series of policies, the huge tax revenues and job opportunities have forced the industry to compromise. This also echoes the importance of economic development for policymaking, and the fact that in some cases, the balance between economic interests and ethical considerations may have to be weighed.
Overall, this article vividly outlines the evolution of the Japanese customs industry, not only providing an understanding of the changes in history, but also provoking reflections on the interrelationship between society, culture, and economy. It presents a complex and ever-changing social phenomenon and is an important reference for understanding Japanese history and culture.
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