In "The Life of the Disgusted Pine Nut", I like this sentence the most: A person's life is not about what he gets, but about what he gives.
Of course, I also hate this sentence the most, after all, all golden sentences, without boundary conditions, are hooligans.
What impressed me the most about this movie was the absurdity, the fairy-tale absurdity. The first side is a fairy-tale disguise, and the second side is pale and speechless.
It's like Sheng's ex-girlfriend suddenly hit ** and said a bunch of words, and suddenly ran away to be an overseas youth volunteer. Sheng can only say: What is this?!
The film begins with an English word: dream.
It's an entry point that tells the story of people's state at the moment, both physically and mentally, starting with their dreams. Under the bright colors, there are tired people, and the contrast is great.
The collection of dreams is Matsuko, she is indeed a fairy tale. There are a lot of discussions about her on the Internet, and the pleasing personality and lack of love are all labels on her. But I think she's a fairy-tale character, a little bit tragic.
It is precisely because of her fairy tale nature that I am not so empathetic, nor so distant, and have a kind of sobriety of spectators.
She is said to be a fairy tale because she doesn't seem to have grown up, and she doesn't have a socialization process.
When communicating with students, on the one hand, she thought that Long Yangyi did not take the money in front of the teachers, and on the other hand, when she asked Long Yangyi, she blurted out: You took the money.
Regardless of whether she believes it or not, such a blunt statement is a sign that she is not socialized.
Children will blurt out without thinking, and adults often think twice about a bad Xi of adults - grooming and cover-up. That's the difference in socialization. Socialization is a lubricant, use too much slippery head, and if you don't use it, you will be in trouble.
In real life, more or less everyone leaves traces of socialization.
The pine nuts in the film, she doesn't, so she is like a fairy tale, only fairy tale characters can be without socialization. She's just innocent.
Many years later, Matsuko met Long Yangyi and asked him how much he hated herDidn't speak for her in front of the principal.
Long Yang said that he liked it, and he liked it very much.
However, when he was imprisoned again, he told the priest that he could not pray for those he hated. At the end of the conversation, he reads the name of the pine nut.
In the end, Ryuyochi and Sheng say that Matsuko is his god because he has given him love that he has not experienced.
This is the film's reward for pine nuts.
People are fluid, did Long Yangyi like pine nuts or hate pine nuts at first?
I'm afraid it's just a simple rebellious mentality, not to mention hating or liking.
When he saw Matsuko again, he felt guilty in his heart and didn't want to admit the so-called hatred, so he chose to say that he liked it. Whether he really likes it or not, he is probably confused.
When he was first released from prison, he ran away when he saw Matsuko. Because he felt that Matsuko's misfortune was caused by him, he had to stay away from her.
The second time in prison, it was not so much that he hated Matsuko, but that he was afraid of the love Matsuko gave, so he hated Matsuko. It was too heavy for him to carry or give.
When he can carry it, he regards "pine nuts" as salvation and God. At this time, the pine nut has become a symbol, along with the love that pine nuts can give.
Would you like to ask him if he loves pine nuts?He is a traveler in the desert like Songzi, longing for the spring of love. It just so happened that he was now able to take the spring.
If Matsuko hadn't died, then what could the two of them do?
There is a high probability that it will not be.
What kind of love will two people who are thirsty for love give?What kind of love will be satisfied?
Will pine nuts love people?I thought about it, maybe she wouldn't love anyone.
She wants to receive love from her father, and the interaction with him is to make him happy, and this flattering exchange is her way of love, and it continues beyond the family, all she wants is attention and love.
Once you don't have the love you need in exchange, disappointment and anger can build up until you explode. Her conflict with her father, running away from home, and killing her partner are all manifestations of an outbreak.
The tragedy is that if the father can't give love, how much probability can it be randomly obtained from other men in the world?
To put it cruelly, there is a big difference in nature between the conditional love given by social relations and the conditional love given by parents, only less, not too much.
But the pursuit of love that cannot be obtained is instinctive, and what cannot be obtained in the family can only be obtained from other places, and the hole in the heart will be filled, even if it is a drop in the bucket, it will be very satisfying.
Both Sheng and Long Yangyi feel that Songzi has great enthusiasm and energy, and they continue to give love and enthusiasm.
That's half true, it's hard to imagine that children who don't get enough love will grow up to know how to love. Love needs to be Xi.
In the same way, if a person encounters too many setbacks, he cannot maintain his enthusiasm all the time. So the rest of her life was completely decadent, and she already knew that she couldn't get what she wanted.
What ignited her hope was the business card left to her by her friend, and the cruelty of the fairy tale was also after getting the business card, she was beaten to death by the group of teenagers.
Give some hope, no matter how completely desperate, it is very tragic and impermanent.
A person's life is mainly about giving, not getting
If so, the pine nuts won't be painful. It is precisely because of the effort that it is painful not to get it.
Learn to give, not expect, this is love, unconditional love. Ordinary people are not very good at learning, so it is better to try to balance their payments.
A person's life is about the balance between giving and receiving. To a greater or lesser extent, we all have to admit that imbalances are the norm.
Wen Yun Jiuyi].
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