On September 9, 1943, a man was lying in agony on his bedroom bed in a luxurious house in Suzhou. His body kept rolling, sometimes moaning, sometimes vomiting violently, as if he was going to vomit all his internal organs. The doctors tried to ease his pain by injecting him with painkillers, but his blood vessels were too hard to penetrate due to dehydration, and he watched helplessly as he became thinner. By the time he had lost his last shred of life, his body was already curled up like a wizened monkey. This man was Li Shiqun, and before he died, he let out an angry roar, scolding the Japanese for their calculations against him.
The man in this scene is Li Shiqun, who, on September 9, 1943, was in agony in a private house in Suzhou, his body twisted and rolling. He groaned and vomited in pain. Doctors tried to relieve his pain, but it was too late. When his life was on the brink of death, his body gradually dried up, like a shriveled monkey. This man is Li Shiqun, who would have thought that Li Shiqun would end his life in such a bleak way. He was once the infamous Boss of 76, leading the group to commit thousands of bloody atrocities and kill countless anti-log fighters. However, he ended up being the victim of a bloody murder of his own making.
Li Shiqun was born in 1905 in Suichang, Zhejiang, to a middle-class family. In his early years, his family was not wealthy, but he knew that he could change his destiny by studying hard. While studying at Shanghai University, he met Ye Jiqing, who was also studying at Shanghai University, and the two later married and joined the Communist Party of China.
In 1928, Li Shiqun returned to China to engage in underground revolutionary activities, and was arrested and imprisoned by the patrol house soon after. In order to rescue Li Shiqun, Ye Jiqing even paid a huge price, and after some twists and turns, Li Shiqun successfully escaped from the shackles of prison.
Since then, Li Shiqun has established a close relationship with Ji Yunqing, and regards Ji Yunqing as his teacher. However, in one of his negotiations with the Central Union, Li Shiqun concealed his direct contact with the Zhongtong members, which led to the suspicion of the party organization about him. In order to prove his loyalty, Li Shiqun received an order to assassinate Ding Mo Estate, who had already betrayed the revolution, and informed Ding Mo Estate of the news. This move put him in a deep predicament, and Xu Enzeng was thrown into prison.
In order to save her husband, Ye Jiqing personally visited Xu Enzeng and finally rescued Li Shiqun from prison.
3. From the devil to the victim.
After being rescued from prison, Li Shiqun began to plan a series of actions against the Central Union, and established Yi"Number 76"A secret organization with a code name. They planned several assassinations in Shanghai, Nanjing and other places, targeting *** police, spies, etc.
However, the satisfaction he felt in the violence faded, and he began to wonder if his actions had had a positive effect. At the same time, he began to wonder if he had close ties to the CCP organization, a suspicion that frightened him. As a result, he decided to surrender to the Central Union, hoping to receive leniency.
However, what happened to Li Shiqun after he turned himself in was not as he hoped. Zhongtong tried all kinds of means to get information from his mouth, and even carried out brutal interrogations. After a long period of torture, his body was on the verge of collapse, and finally ended his life in agony in that private house in Suzhou.
Li Shiqun's experience teaches us that violence and revenge will only bring more suffering and destruction. Although their actions may be motivated by justice and revenge, in the end they cannot escape the tragic end of suffering.
We should take a lesson from Li Shiqun's story: countering violence with violence can only exacerbate pain and hatred. Peace and justice can only be truly achieved through peaceful resolution of contradictions and the search for reasonable compromise and understanding.
At the same time, we should also deeply reflect on history, bear in mind the lessons of history, and cherish the hard-won peace. We should strive to contribute to the building of a peaceful, stable and prosperous society and not allow the tragedy to happen again.