1. Taoism
For the convenience of explanation, the original text is dismantled and explained word by word. Inside square brackets are my interpretations.
The commission of the Tao is also, the void of God, the deification of qi, the transformation of form, the form of birth and all things are stuffed. [Commission, is to commit, entrust. It is the running of the sermon. Emptiness is the essence of the Tao, and God is the function of the essence of preaching, but it is just the word transformation to elaborate, not that the Tao itself has become God, but that the ontological nature of the Tao is God, and God is the function, so at this time it is the Tao giving birth to one. I have a special article on the meaning of Dao Shengyi. The Tao is originally nothing, and when it is still and does not move, it does not show divine power. The Tao gives birth to one, that is, the Tao should play the role of God. Since the Tao has divine powers, it will produce yin and yang. This is Tai Chi Shengliangyi. The two qi of yin and yang and the five elements will produce the form of all things, so the two qi of yin and yang plus the body of the Tao are three. All things have a body. Plugging is stuffing, what does it mean, that is, all things are tangible, and the whole heaven and earth are filled. This sentence is the ontological incarnation of the sermon. In the words of the Tao Te Ching, it is called the process of creating nothing. 】
The use of the Tao is also, the form of qi, the gas of the gods, the deification of the void, the void and all things are so passable. [This sentence is about the process of returning to nothing.] The author uses the commission and use, no need to care, no matter what words are used, it is nothing more than nothing to come into being, and there is a return to nothing. In the Tao Te Ching, it is called, there is no symbiosis. The use of the Tao is the reversal of the Tao. The same is true for reversible numbers. Therefore, it is called use, and use is used by people, and what is used is the reverse of the Tao. Here the author is clearly focusing on people. Some slim taste. Actually, no, this is the evolution of the Tao in the first place. From nothing to something, and then from existence to nothing, it is a complete cycle, also called a catastrophe. The form naturally returns to the two qi of yin and yang, and the two qi of yin and yang will gradually return to one, one is the god, and the god is still and returns to the Taoist body, just like scooping a scoop of water from the sea, and then this scoop of water is poured into the sea.
This sentence and the previous sentence are what the "Tao Te Ching" says, often nothing, want to see it, often have the desire to see it. There are and there are not, the same name is different, and the same is another way of saying the Xuan. So don't be swayed by words, look at words, and know the reason behind words. This is called the Tao of Writing. Our holy scriptures are all written to carry the Tao, no matter what kind of words or what kind of sayings, it is nothing more than the operation of the Tao. The movement of the Tao is called transformation by this author. For Zhuangzi, it is the literary technique of preaching and preaching, which is the same thing. Just like the Confucian "Book of Songs" also talks about Confucianism. If you don't have a textual appearance, it's probably called a literal prajna. 】
It is the end of the ancient sages' poverty, the source of creation, forgetting the form to nourish the qi, forgetting the qi to nourish the spirit, forgetting the god to nourish the void. The connection between the virtual and the real is the great harmony. [It is related to the ancient saints. This is where the path of self-cultivation comes in. The operation of the Tao, or the transformation of the Tao, was applied to humanity, and Confucianism, Buddhism, and Taoism were produced. This is called the Holy Scriptures. To be poor is to be exhausted. It is to fully grasp the essence and operation of the avenue. Able to fully grasp the divine use of the Tao. It's called poverty. The plug is the presence and non-existence, the plug is nothing, and the plug is there. Creation is the operation of the Tao, how nothing and existence arise together. Nothing is creation. The next step is to talk about self-cultivation for humanity. Forget the form, in the "Tao Te Ching" called to close its door and other sentences. In the Buddha's house, there is no appearance, no attachment. Nourishing qi is to nourish the qi of breathing, and only by forgetting the six senses and desires generated by the body can the mind calm down, and you can nourish qi when you calm down. When the breath is natural, the spirit can be purified, and when the spirit is pure, it can return to nothingness. To return to nothingness is to nourish nothingness. Raising is actually a certain process, just like planting crops. To be able to return to nothingness is to have a Dao mind and a clear mind, so that people can switch between existence and non-existence, and there will be no obstacles. This is called Datong, that is, people are completely one with the Tao and are confused. 】
Therefore, it is the essence of the yuan, the use of it is the spirit, the inclusion of the Taiyi, and the release of the Taiqing. It is to grow and dissipate in one body, the wind and clouds are vented in the seven thieves, the true qi is fumigated and there is no cold and heat, and the pure yang flow is injected and the people have no death and life, which is also the way of deification. [This is also the state after the unity of man and the Tao, that is, after the mixture.] To hide is to cleanse the heart and return to the secret. The human heart wants to keep this great light, and it is called Yuanjing in the human body, which is the author's statement, and Taoists generally call it Daoxin, or the golden pill when the yellow tooth seed grows up. In fact, what kind of Dan is there?It is to cultivate the innate qi in the heart. After a person has this elemental essence, he still follows the vocabulary used by the author and can use it. That is, to give birth to all things, in Confucianism it is called the way of master.
To contain is to use, to put is to hide, to put there, not to use. Here's another rhetoric. Taiyi, that is, Tai Chi, has divine use. It is to return Tai Chi to the Tao body, and pour that scoop of water back into the sea. Just let it go, the sea is too clear. Kanli is kidney qi and heart qi. Also called Dragon Tiger. Wind and clouds are blood and qi. Seven thefts should be seven tricks. Ebb and flow is a back and forth movement. Venting is the movement of qi and blood. After everything can be purified and returned to its natural nature, the body will be fumigated with true qi and there will be no need to taboo the cold and heat, or the five elements will no longer work on your body, and you will jump into the cycle of life and death. Tai Chi is pure yang energy. Obviously, what the author is talking about is the method of cultivated cultivation. When you reach this state, you have supernatural powers. Here, I would like to say one more thing, that the principle is this principle, but it is also something that can only be done by people with causes, and it is not something that can be cultivated by anyone who wants to, and it is impossible not to eliminate the karma of previous lives. 】