In modern Chinese history, Sun Yuyun, a native of Shouzhou, Anhui Province, is a controversial and strange person, whose life experience is full of twists and turns. He once wanted to be an official, a monk, and participate in the revolution, but later he turned to become an advocate of the imperial system.
Sun Yuyun is indecisive by nature and thinks differently. After showing off his talents in junior high school, he saw that the patriarch Sun Jiadingguan was prominent, and with the desire to be an official, he donated money to Tongzhi, and even donated to the Sanpin Daotai. However, after reading classics such as "Lengyan" and "Yuanjue", he fell into the idea of becoming a monk.
In 1905, after hearing that Wu Yuexing, a native of Tongcheng, had become famous as the assassin of the Five Ministers, Sun Yuyun was determined to devote himself to the revolution, and after sending his wife and son to Tokyo, he joined the League in March of the following year and became the backbone of the organization and a revolutionary veteran. In Tokyo, he served as the general secretary of the headquarters of the League, second only to the prime minister, and began a revolutionary career that lasted for a long time.
At the end of 1906, after the outbreak of the Pingliuli Uprising, Sun Yuyun and fellow villagers Duan Yun and Quan Daohan planned to instigate a New Army uprising in Nanjing, but they were soon betrayed by traitors. However, because he was a descendant of Sun Jianai, a scholar of Wu Yingdian University, the case was reported to the Governor of Liangjiang, Duanfang, and finally received leniency and was sentenced to five years in prison.
During his imprisonment, Duan Fang arranged for him to study in the Yamen Garden, and treated him preferentially. Instead, his accomplices Duan and Quan were sentenced to life in prison and returned to Shouzhou to serve their sentences.
After the victory of Wuchang's first uprising, Nanjing was recovered, Sun Yuyun regained his freedom and was appointed deputy secretary general of the headquarters of the revolutionary army in Jiangsu and Zhejiang, and began his political career in Anhui.
On December 12, 1911, representatives of the military and government sub-governments in Anhui Province held a provisional provincial council in Anqing to elect the governor. Although the revolutionaries were divided from each other, in the end, Sun Yuyun, a member of the League, was elected governor of Anhui and played an active role in the reunification of Anhui.
During his tenure as governor, Sun Yuyun abolished the military and government sub-offices, organized the army, and prepared for the Northern Expedition. He relied especially on the Youth Army, led by Han Yan and Guan Peng, which became his main political support.
However, in the face of internal and external difficulties, Sun Yuyun's political career gradually showed twists and turns. On April 21, 1912, he was forced to take a leave of absence due to the obstruction of local forces. On July 1 of the same year, Nanjing temporarily removed Sun Yuyun from his position as governor of Anhui.
During this period, Sun Yuyun's political performance became more and more bizarre, and he joined the organization that reconciled the north and the south, but in fact he was Zhang Luo for Yuan Shikai. On March 18, 1914, he was appointed by Yuan Shikai as the chairman of the Covenant Law Conference, and actively promoted the formulation of the New Testament. Yuan Shikai also appointed him to participate in politics in the Senate and became a member of Yuan's regime.
However, after the failure of the imperial plan, Sun Yujun fled Beijing and took refuge in the Tianjin Concession. It was not until March 15, 1918, when Beiyang** pardoned all political prisoners wanted in the Hongxian and Restoration cases, that he was able to regain his freedom of movement.
In 1924, Hu Jingyi, the overseer of Henan, invited Sun Yuyun to Kaifeng as a guest to develop the military and civil politics of Henan Province. However, on July 14 of the same year, Beiyang ** issued an order to punish the culprits of the imperial system in the name of **Li Yuanhong, and Sun Yuyun was in trouble again.
Finally, in April 1916, Sun Yuyun died of illness in Kaifeng at the age of 52. His life has experienced political changes, leaving a rich and tortuous historical imprint.
Summary: Sun Yuyun's legendary life.
This article reviews the life of Sun Yuyun, who, as a strange man from Anhui, experienced the tortuous road from wanting to be an official to joining the revolution and then advocating the imperial system. His political career is full of unpredictable stories, making him one of the most controversial figures in China's recent history. Sun Yuyun's life witnessed the great changes in Chinese society during the Xinhai Revolution, and also reflected the ups and downs of the fate of individuals in the tide of history.
Sun Yuyun, a strange man in modern Chinese history, has seen all the twists and turns and changes in China's social turmoil, which has aroused people's deep thinking about him. This article provides an in-depth analysis of Sun Yuyun's personal experience, from his desire to become an official, his desire to be a monk, to his devotion to the revolution, and finally to becoming an advocate of the imperial system, each stage reflects the complexity and uncertainty of Chinese society and politics at the time.
First of all, Sun Yuyun's personality is indecisive and he thinks differently. His mind has gone through a huge span from pursuing official positions to becoming a monk and then joining the revolution, which shows his inner contradictions and uneasiness. This capricious personality also raised doubts about his political stance, making his role in the League and the Revolution highly controversial.
Secondly, the article depicts the ups and downs of Sun Yuyun in the revolution. He held a key position in the League and became a backbone and revolutionary veteran, but after Nanjing**, he was spared due to family ties, and this political change made people lament the unpredictability of the revolutionary period. During his imprisonment, Sun Yuyun's political attitude changed significantly, and he made a confession of "political revolution", which eventually led to a five-year prison sentence. This experience highlighted the complexity of the political struggles of the time and the fragility of individual destinies.
After Sun Yuyun became the governor of Anhui, he encountered obstruction from local forces in the process of unifying Anhui, and was finally forced to take leave of absence. This shows that his actual operation in the local political arena is not satisfactory, and behind the political struggle there are more profound contradictions and conflicts of interest. During his tenure as governor of Anhui, his measures to abolish the military and government sub-governments in the province and the organization and training of the people's army laid the foundation for the later Northern Expedition. However, due to internal and external factors, Sun Yuyun's political career eventually went on a different trajectory.
In Sun Yuyun's later life, his political attitude became even more bizarre, and he joined the organization that reconciled the north and the south, and became part of Yuan Shikai's restoration plan. His apostasy has attracted widespread attention from society and raised questions about his true motives. During this period, Sun Yuyun seemed to be completely lost in the political maelstrom and became part of the restorationists.
Overall, Sun Yuyun's life is not only a microcosm of the fate of an individual in the midst of great historical changes, but also a reflection of the complexity of China's social and political turmoil at the time. His ideological trajectory, political choices, and ultimate fate have all become important clues for the study of the history of the Xinhai Revolution. Through an in-depth analysis of Sun Yuyun's life, this article shows his tortuous fate in the midst of great historical changes, giving readers a deeper understanding of the complexity of modern Chinese history.
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