Many cultivators dream of ascending to the immortal realm and becoming immortal immortals. However, the development of society has revealed that becoming a god is not an easy task. Therefore, those who have cultivated to the advanced seek the Western Elysium and pursue a higher realm.
Chinese are taboo about death, and use methods such as "go to the western sky" instead of expression. The western sky symbolizes the yearning for a better life in people's hearts, and at the same time carries the hope that the deceased will be free from suffering.
However, in "Journey to the West", Xitian presents a very different side. On the surface, he was blessed by Mahayana Buddhism, but in fact, disasters and problems abounded, and the ten countries where Tang monks and apprentices traveled can be seen.
In "Journey to the West", the spiritual mountain of the Buddha belongs to the Heavenly Court of the Jade Emperor, and the two are equally powerful. With the Jade Emperor's suppression of the Western Heavens, Rulai had to expand his own power. As it is said, "The people of Xiniu Hezhou are not greedy or killed, and everyone lives a long life", which attracts people to yearn for it, but in fact, this is a purgatory on earth.
During the Tang Dynasty, if he wanted to spread Buddhism to the Tang Dynasty, he met the Tang Dynasty, which did not attach much importance to Buddhism. Rulai used the King Bodhisattva of Jizo to hook Li Shimin's soul back to the underworld, and urged Li Shimin to support Buddhism through the drama of resurrection and rebirth.
In order to achieve this goal, Li Shimin needed a person who could get things done, so Tang Seng became the ideal candidate. Tang Seng is the second ** under the seat of Rulai, reincarnated as a human ten times, and each time he is a Buddhist monk. In this life, he took on the mission of learning the scriptures, with a yearning for the West and the pursuit of higher Buddhism.
However, the closer Tang Seng got to the western sky, the more he found that things were not as simple as he imagined.
Tang Seng was relatively safe in the territory of the Tang Dynasty, but once he left, his life was seriously threatened. Monsters are rampant and threatening. Even if there are three ** escorts, Tang Seng still can't escape the fate of being caught by monsters and tortured in the cave.
In different countries, the problem of yokai is endless. The king of Baoxiang Country is indifferent, the Wuji country is closed to the country, the king of Chechi country is derelict in his duties, the king of the daughter country is incompetent, and the countries are in various difficulties.
The foot of the Spirit Mountain is depicted as the darkest area. The closer you get to Lingshan, the stronger the killing aura becomes. Problems abound in various countries, and the scene of purgatory on earth is gradually revealed.
King Zhu Ziguo has been ill for many years, but there is no doctor to treat him. The king of the bhikshu kingdom was cruel to devour the hearts of children in order to prolong their lives. The Lion Camel Nation is dominated by youkai who devour millions of lives with impunity. These countries are close to Lingshan and the problem is particularly serious.
Tang Seng deeply understands the hardships of purgatory on earth. Although he was once skeptical of the power of the True Scripture, he believed even more that the Tang Dynasty was the real Elysium on Earth. Tang Seng's trust in Li Shimin, the Ming Jun of the Tang Dynasty, made him decide to return to the Tang Dynasty.
Tang Seng's trip to the west is not a beautiful dream, but a deep awareness of human nature, faith and conspiracy. The beauty promised by Rulai does not exist, and the various difficulties on the way to learn the scriptures have made Tang Seng re-understand the truth of the world.
Tang Seng's trip to the west is not only a disillusionment with the dream of immortals, but also a profound reflection on the human world. While pursuing the ascension to immortality, practitioners should also recognize the true face of the world. The story of Tang Seng tells us that cultivation is not only about detachment, but also about understanding and saving human nature and the world.
The cultivator's dream The West Heaven is actually a purgatory on earth?The article profoundly reveals the tortuous dilemma of the Tang monks and apprentices in "Journey to the West" on the road to learn scriptures from the West, as well as the profound meaning behind it. This essay not only re-examines traditional literary works, but also triggers a series of real-life reflections on human nature, beliefs, and society.
First of all, through the analysis of the descriptions of various countries in "Journey to the West", the article shows the great contrast between the beautiful scene of the western sky promised by the Buddha and the actual situation. The author emphatically points out that the closer to Lingshan Mountain is, the more prominent the national problem becomes, forming a scene of "purgatory on earth." This is a subversive view for the reader, and it provokes reflection on the ideal and reality of faith.
Secondly, the article delves into the dangers and dangers experienced by Tang monks and apprentices on the way to learn scriptures, such as monsters and national problems. This part of the content made me think about the real dilemmas faced by practitioners. Traditionally, we have a sacred and idealized imagination of practitioners, but in "Journey to the West", Tang Seng's experience makes people see that they are also facing various trials in the world, and they fall into human suffering like ordinary people.
The "Dark West" section of the article resonated with me greatly. By analyzing the problems of Zhu Ziguo, the Bhikshu Kingdom, the destruction of France, and other countries, the author presents the seriousness of the problems at the foot of Lingshan Mountain, which makes me question the true intentions of the Buddha. This makes me wonder if there is a possibility of being misled in the process of practice, and whether the pursuit of the divine realm necessarily involves facing the darkness of the world.
Finally, the article focuses on Tang Seng's confusion and consciousness, and profoundly reveals Tang Seng's understanding of the human world through his trip to the West. Tang Seng's trust and return to the Tang Dynasty made me think about whether cultivators also need to pay more attention to the real needs and problems of the human world while pursuing immortal ascension in order to achieve true salvation.
Overall, this review is not only a reflection on "The Practitioner's Dream: The Western Heaven Is a Purgatory on Earth?".It presents powerful perspectives and profound analyses, and through concern for the fate of practitioners, it triggers a reflection on the reality of society, human nature, and beliefs. This is a thought-provoking essay that allows readers to find food for thought that is closely related to contemporary society in the re-examination of classic literary works.
Disclaimer: The above content information is ** on the Internet, and the author of this article does not intend to target or insinuate any real country, political system, organization, race, or individual. The above content does not mean that the author of this article agrees with the laws, rules, opinions, behaviors in the article and is responsible for the authenticity of the relevant information. The author of this article is not responsible for any issues arising from the above or related issues, and does not assume any direct or indirect legal liability.
If the content of the article involves the content of the work, copyright**, infringement, rumors or other issues, please contact us to delete it. Finally, if you have any different thoughts about this event, please leave a message in the comment area to discuss!