** period, the Northeast became a hotbed of beards (bandits), especially the beards of Jilin. However, even more abominable than beards are those who "eat a wandering meal". What exactly is "eating a wandering meal"?Let's uncover them one by one.
From the end of the Qing Dynasty to **, the vicissitudes of China's history have changed dramatically, warlords have been fighting, beards have risen, and in the troubled times, only violence can survive. These bearded men believed in violence and gradually grew in strength by using violence for profit.
In the mouth of the common people, the bandits are called "beards", and they gain a foothold in the green forest, and often show themselves with a loud name. However, unlike the indifferent and righteous image in film and television dramas, most bearded people in reality are ruthless, making a living by robbing, setting fires, and slaughtering people. In troubled times, survival has become the primary goal of people, and good beards are rare, and bad ones are mostly bad.
Beards are certainly hateful, but even more hateful are people who "eat wandering food". The so-called "eating and wandering" is to make a fortune by taking advantage of the beard. In Yushu County, Jilin, there is a guy named Hou San, who is a typical "second-rate son" who is idle all day long. He grew up eating hundreds of meals, but he became a parasite of society. He likes to do nothing, wanders around the village, develops the Xi of petty theft, often flirts with women, and is repeatedly beaten by strong men in the village.
One of Hou San's bad problems is that he likes to smoke a lot, but he is shy in his pocket. Poverty stimulated his vicious thoughts, and he decided to make a fortune by "eating and drinking". Hearing that the bearded old north wind planned to rob Li Fu, a wealthy man in the village, Hou San quickly got the news and decided to take advantage of the fact that the beard was fishing in the water.
Hou San didn't want to be a beard, he was timid and afraid, he just wanted to make a fortune by taking advantage of the beard. He contacted some fox friends and got reliable news three days later that Old North Wind would carry out the robbery. In the middle of the night, the sound of gunfire was deafening, Hou San hurriedly got out of bed, took the opportunity to cover his face with ashes at the bottom of the pot, concealed his true face, and prepared for action.
He did not go up to the mountain to be a beard, but used the name of a beard to force the villagers to hand over their belongings. After the beard left, Hou San tried his best to persecute the villagers, and finally only got half a bag of millet, which made him quite dissatisfied. However, when he was on the run, the village's insurance team arrived and mistook Hou San for Huzi, and he was shot by mistake and died of his injuries.
Heaven is a good reincarnation, who does the sky forgive?Hou San did his own sin, but he put the blame on Huzi. This kind of behavior is abhorrent, and such a person is more abhorrent than a beard.
The beard is arrogant and rampant, the people who eat the food have a tragic end, and the truth of the troubled times is embarrassing!
In the troubled times of the Northeast, beards are rampant, and those who "eat and eat" are even more evil. The tragedy of Hou San reveals the ugliness of human nature in a troubled world.
This article profoundly portrays the social turmoil and ugliness of human nature in the Northeast during the ** period, and shows the distortion of human nature and the degradation of morality in a troubled era by telling the story of the beard and the person who "eats and eats". The author vividly depicts this period of history vividly and thought-provokingly.
First of all, the article vividly shows the chaotic situation of that era by describing the social background of the late Qing Dynasty to the ** period. Warlords scuffle and beards rise, creating a chaotic situation. In the context of this troubled era, people have abandoned the moral code of "benevolence, righteousness, courtesy, wisdom, and faith", and violence has become the only right to speak. The historical depiction in this part of the article is very vivid, so that the reader can better understand the social background of the time.
Secondly, through the depiction of beards, the article breaks the stereotypical perception of the traditional image of this group. is different from the image of indifferent fame and fortune and righteousness in film and television dramas, most of the beards in reality are uneducated and brutal by nature. This point is a reflection on traditional stereotypes that allows readers to get a more realistic picture of the bandits of this era.
However, what is even more embarrassing is the person who "eats a wandering meal", such as Hou San depicted in the article. This kind of person takes advantage of the troubled times and uses the force of the beard to seek personal interests, showing the distortion of human nature and the degradation of morality. Hou San's tragic ending is not only a punishment for his own sin, but also a counterattack to moral corruption. This plot not only shows the darkness of the times, but also reflects the cruelty of society through the fate of the little people.
At the end of the article, "Heaven is good for reincarnation, who does the sky spare?".It concludes by expressing the belief that those who have done evil and are full of evil will eventually suffer retribution. This reversal of the ending makes the whole article more thought-provoking.
Overall, this essay vividly presents the social truth of a chaotic period through the depiction of the historical background and the fate of the characters. Through the description of the "wandering food" person, the distortion of human nature is deeply reflected, so that readers have a clearer and more real understanding of history.
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