In today's mechanized world, we are Xi to the convenience of technological life. However, there are still many parts of the continent that suffer from poverty. There are ancient and mysterious primitive tribes here, continuing ancient traditions. A 16-year-old boy inherited the position of chief and carried great responsibilities.
The African continent, like China, has a long history of civilization and has given birth to similar primitive tribes. However, with the passage of time and changes in the world economy, the traditions of these tribes have gradually been hidden in the long river of history. Compared to China, today's economic powerhouse, these backward traditions are still alive and well in some countries and are seen as advanced institutions.
The small town of Balfort in Cameroon attracts many tourists with its famous tribal system. The tribal system here is similar to the hereditary system in ancient China, with chieftains passed down from generation to generation. A young chieftain named Abumbi II, who took his father's place as a minor, was tasked with managing the tribe.
Although 16 years old is only a young age for us, in the eyes of Abumbi II, it means the pinnacle of life. As a tribal chief, he was busy with his daily chores and taking care of 76 wives left behind by his father. This vast relationship of responsibility was nominal in the tribe, and he did not actually have a real intimate relationship with the 76 wives.
In primitive tribes, it was not uncommon to have hundreds of children. However, for Abumbi II, he was only obligated to the children left behind by more than 400 fathers, and did not establish a true parent-child relationship. This system and Xi of the tribe has been passed down for more than a dozen generations, which may be strange to the outside world, but it is a cultural tradition within the tribe.
There are countless primitive tribal groups on the African continent, and this situation arises mainly due to its remote geographical location and harsh environment. These tribes survived on primitive systems, but in recent years, with the opening up to the outside world, tourism and animal husbandry, these traditional systems have gradually collapsed.
Cultural inheritance has been passed down since ancient times, and various institutions and cultural Xi have been produced in different regions. Some cultural Xi are difficult for outsiders to adapt to, but they have been recognized and spread by the people. Although traditional culture cannot be seen or touched, it greatly affects the development of a country and records its historical process.
In the face of the primitive tribes of Africa, we cannot simply judge their merits. The system under these tribes may have social contradictions, leading to a widening gap between the rich and the poor, and a disconnect from the development of the world. However, in recent years, as more people have traveled to Africa to explore, these tribes have also begun to gradually change this unreasonable system.
The story is about a young chieftain, an ancient tribe, and their culture and path to modernity that they have passed down in the face of adversity.
The existence of primitive tribes in Africa has led to deep reflection on the relationship between cultural inheritance and modernization. This is the story of a young chieftain who took on the responsibilities of an ancient tribe. The contrast between this ancient and unique cultural tradition and today's modern society has provoked me to think and comment on this topic.
First of all, this article made me think about the role of cultural inheritance in modern society. The existence of primitive tribes in Africa represents the continuation Xi of a cultural tradition that may seem archaic and anachronistic in modern society, but which are deeply rooted in the tribe. This cultural heritage is essential to preserve group identity and traditional values, while also forming part of Africa's history and diverse cultures.
However, this story also exposes some of the problems that existed under the primitive tribal system. For example, with regard to the succession of chiefs and the 76 nominal wives, these Xi are contrary to modern notions of human rights and can lead to inequality and contradictions in society. Such a system may have exacerbated the gap between rich and poor and hindered the overall development of tribal communities.
The article mentions the situation in which the tribes gradually faced the challenges of modernization. With the influx of tourism and other modern industries, the traditional tribal system is gradually disintegrating. This change brings both the convenience and change of modernity, but it can also put tribal cultures at risk of disappearing. The disappearance of this culture would be a loss of cultural diversity in Africa and globally.
Overall, the story provokes reflections on cultural heritage, modernity, and the balance between the two. How to move towards modernization while respecting traditions, how to solve the problems existing under the tribal system, and how to protect and inherit the unique culture of Africa are all topics that need to be deeply considered and considered. Cultural vitality and social progress can only be achieved while respecting cultural traditions.
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