When Venerable Malagazi asked the Buddha about the Dharma, he asked, "Is the world eternal or not?".Is the world finite or infinite?Are the body and life the same or different?Does it exist or not exist after death?Or is it both present and non-existentOr is it neither there nor non-existent?Instead of answering him, the Buddha told a story about a man who had been hit by a poisoned arrow and wanted to take him to a doctor, but he did not go, insisting on finding out the following question: Who shot this arrow?Who is he?What does his bow look like?Wait a minute. As a result, before these questions could be figured out, the person died. What the Buddha meant was that we should ask useful questions, and that we should only waste time if we ask useless questions.
So, what is a useful question?Everyone's questions about life determine the direction of life. Every year when they graduate from college, some students think: find a good job?Others are considering: find something that works for meThese two questions lead to completely different lives. The former is a life of drifting with the flow, and the latter is a life of chasing dreams, which one do you want?Every day, Jobs asked himself, "What would I do if I were going to die tomorrow?"As a result, he only did what he wanted to do in his heart, and for decades, he had pruned his complicated life very simply, without any extra burdens. Others may ask every day, "What would I say if I met my boss today?""Who are you going to dinner with at noon today?""Questions like this must be life like this. Some girls are always entangled in questions such as "how to marry a good husband" and "how to be a perfect girl", and the more they think about it, the more confused they become. In the Buddha's view, anything that helps with abandonment, renunciation, extinguishment, calmness, enlightenment, enlightenment, nirvana is a useful question, and vice versa.
In other words, in the Buddha's view, any question that contributes to liberation is a useful question. The Buddha basically positioned life as a "sea of suffering", whether any goal in the world is achieved or not, the final result is "trouble", and only by leaving this world, out of the cycle of birth and death, can we truly return to the original happiness. So, Subodhi stood up and asked the Buddha, "Good men and good women, how should the clouds dwell when they develop the three bodhichittas?"How did the clouds subdue their hearts?Meaning, when men and women who have taken refuge in the Dharma have the desire to pursue supreme enlightenment and attain the highest Buddha path, how can they maintain this desire (i.e., maintain bodhichitta)?If they have delusions, how can we subdue their hearts?(He was asking the most basic and ultimate question of Buddhism or Buddhism: how to develop bodhichitta?)How to subdue delusion?）
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The Buddha immediately replied, "You asked a good question." Because it is a question of seeking ultimate liberation. So, how do you develop bodhichitta?How can we subdue our delusions?The Buddha's answer was succinct and powerful: "All living beings, oviparous, viviparous, wet, incarnated, corporeal, incorporeal, incorporeal, mentally active, non-mental, and non-mentally active, all beings, I want to bring them to the state of nirvana that is free from the cycle of birth and death, so that they can be completely liberated." In this way, an infinite number of sentient beings have been liberated, but in essence, no sentient beings have attained liberation. Why?Subodhi, if a bodhisattva has the appearance of himself, the appearance of others, the appearance of sentient beings, and the temporal appearance of the existence of life, then he will not become a bodhisattva. "A book of Diamond Sutras is to answer such a simple and profound question;It is this passage of the Buddha that has been repeatedly expounded. This passage can be said to be the most basic tenet of Mahayana Buddhism, and it is also the general outline of the Diamond Sutra. That's why the Buddha said that the Diamond Sutra is for those who "speak for those who have developed Mahayana, and for those who have developed the most superior."