In ancient Chinese culture, funeral rites were very solemn. Especially for some prominent princes and generals, their funerals are even more grand. During their lifetimes, they would even spend huge sums of money to build mausoleums, which could be tens to hundreds of square meters in size. In these mausoleums, a large number of funerary goods are placed, among which gold, silver and jade are the mainstay.
Ancient people harbored a superstitious idea that they wanted to bring their belongings into the afterlife so that they could continue to enjoy them in the afterlife. Although this is a superstitious notion, it adds a rich connotation to the burial goods of the ancient tombs. In earlier dynasties, it was even popular to use people for burial, and the martyrs could be relatives, slaves, etc.
In some imperial tombs, a large number of funerary remains and abundant ** are often found. The most desirable thing in the ancient tombs is the precious gold, silver and jade. The act of stealing and digging ancient tombs has existed as early as the Spring and Autumn Period and the Warring States Period, and there have even been cases of illegal excavation of ancient tombs to fill military salaries.
Although the excavation of ancient tombs is considered a serious crime, many ancient tombs are difficult to effectively protect during war. Especially in the ancient tombs of the previous dynasties, such as the Three Kingdoms period, warlords such as Cao Cao and Lü Bu had personally dug up ancient tombs, and even Sun Quan was no exception.
These warlords robbed the tombs mainly for the gold and silver burial goods in the tombs. Cao Cao once excavated the tomb of Liu Wuzhi, the younger brother of Emperor Jing of the Han Dynasty in Mangdang Mountain, as well as the ancient tombs of other Han Dynasty princes. It is said that the stolen gold and silver loaded more than 30 ships, enough to last three years for his army.
This immense wealth** is coveted. Later, Sun Quan also sent his subordinates to dig up ancient tombs. However, the Jiangdong region did not have ancient capitals and imperial tombs of previous dynasties like the north, so Sun Quan set his sights on Guangxi.
In Guangxi, Guangdong, there was a Nanyue country, and King Zhao Tuo was a prominent figure at that time. Zhao Tuo's tomb should have buried a large amount of treasure. However, the people sent by Sun Quan to find Zhao Tuo's tomb did not find Zhao Tuo's tomb, only found the tomb of Zhao Tuo's grandson, so they dug it up.
It can be seen that the ancients took into account the problem of anti-theft when building ancient tombs. Although the government has been cracking down on tomb robbers since ancient times, there are still many tomb robbers active under the ** of gold and silver treasures, including some tomb robbers.
These masters are often able to easily find the entrance to the tomb. Generally speaking, they have two ways. First of all, they searched according to the burial customs of ancient tombs, according to the rules of the ancients, pine trees were planted in front of the tomb of the Son of Heaven, cypress trees were planted in front of the tombs of princes, and willow trees were planted in front of the tombs of ordinary people. By looking at the tree species, they can determine the size of the tomb.
Secondly, they observed the color of the vegetation around the cemetery and used the method of "looking at the mud marks of the grass". Because the soil backfilled in the ancient tomb is cooked soil, it cannot grow grass and trees, and the backfilled soil is dry and absorbent, which is obviously different from the normal ground in rainy and snowy days.
So, after finding the ancient tomb, how do you find the entrance to the ancient tomb?This is where the technique of "listening to sounds" comes into play. In 1998, tomb robber Zhang Shaoxia and a group of accomplices excavated the tomb of Queen Mourning in the Gongling Tomb of the Tang Dynasty. He pinpointed the entrance to the underground chamber by tapping around the sealed earth and using the sound of "banging". According to Zhang Shaoxia's instructions, he shoveled, and it was so when he dug it.
This is a unique skill that is difficult for ordinary people to learn. Tomb robber Zhang Shaoxia's technical demonstration took place in 1998, and he successfully excavated the tomb of Queen Mourning in Gongling in the Tang Dynasty through this method, which became a legend in the history of tomb robbery.
In general, the grandeur of ancient funeral culture and the historical origin of ancient tomb excavation are rich and deep. Whether it is the luxurious mausoleum of the prince and the general, or the exquisite skills of the captain of the golden school, they have left us many mysterious and fascinating stories.
This article vividly outlines the historical picture of ancient Chinese funerary culture and tomb robbery, showing an era full of mystery and legend. First of all, the article deeply analyzes the solemnity of ancient funerals, especially the tombs of princes and generals. This not only highlights the ancient people's desire for life in the afterlife, but also reflects the strict division of social classes.
In this context, tomb robbing has become a phenomenon that cannot be ignored. Through historical facts, the author vividly describes the theft and excavation of ancient tombs by some warlords such as Cao Cao, Lü Bu and Sun Quan during the war, and their unscrupulous actions in order to obtain gold and silver treasures. These depictions both show the turmoil of ancient society and give the reader a keen interest in the mausoleum treasures of that era.
The article further discusses the ancient anti-theft methods, revealing the cautious actions of the ancients when building ancient tombs. Through the planting of trees and the observation of the color of the plants, the ancients were able to set up some seemingly simple but actually quite clever anti-theft mechanisms. This nuanced consideration shows the importance that ancient people attached to tombs and their wariness of tomb robbers.
Regarding the search method of ancient tombs, the article analyzes them in two ways, one of which is based on the burial customs of ancient tombs, and the other is through the observation of the color of plants and trees, which provides some unique clues for tomb robbers. In particular, the way of "listening to the voice", through the author's vivid description, makes the reader feel as if he is at the scene and feels the tension and excitement of tomb robbing.
Finally, the article ends with the deeds of the tomb robber Zhang Shaoxia, which draws a successful end to the whole article. Zhang Shaoxia's tomb robbery skills have become a legend in the history of ancient tomb robbing, and this episode not only highlights the skill of ancient tomb robbers, but also arouses the reader's curiosity about this mysterious act.
Overall, this article is rich in content and vividly described, and through an in-depth analysis of ancient funerary culture and tomb robbery, it presents readers with an ancient and mysterious historical picture.
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