Emperor Wu of Liang s temple is full of absurd prince Xiao Lun s astonishing life

Mondo History Updated on 2024-01-29

As the saying goes, "the dragon gives birth to nine sons, all of them are different", although there are many virtuous and promising people among the emperor's descendants, it is inevitable that there will be unscrupulous descendants. In the long history of emperors, there are not a few princes and princes who are known for their absurdity, and they use practical actions to deduce extremely absurd stories. Among these people, Xiao Lun, the sixth son of Emperor Xiao Yan of Liangwu, is a typical example. Xiao Lun is the half-brother of Emperor Jianwen Xiao Gang and Emperor Yuan Xiao Yi, and his biological mother is Ding Chonghua.

Absurdity boundless] Xiao Lun's unbelievable behavior.

In the thirteenth year of Tianjian (514), Xiao Lun was named the king of Shaoling County, when he was not yet ten years old. Ten years later, Xiao Lun served as the first assassin of Southern Xuzhou as the general of Xizhong Lang. It was in this position that Xiao Lun embarked on a series of absurd performances. Xiao Lun is a frivolous, tyrannical and moody man, often wandering the streets, and if he learns that someone is disgruntled against him, he will kill him brutally.

One day, Xiao Lun carried out "fishing law enforcement", deliberately dressed up as an ordinary person, and then asked the vendor who sold yellow eels: "How is the history of assassination?"The peddler didn't know what to do, so he replied hatefully that the assassin was impetuous and tyrannical, and made the people miserable. Xiao Lun was furious when he heard this, and ordered his attendants to arrest the hawker, and then forced him to swallow the raw yellow eel, causing him to die of pain. Since then, the people of Southern Xuzhou not only dare not talk to strangers, but even when acquaintances meet, they can only use eye contact.

Arrogant and rude] Xiao Lun's arrogant behavior in Southern Xuzhou.

Xiao Lun is an arrogant and arrogant master, who frequently violated regulations and trespassed in Southern Xuzhou, and the clothes he wore and the car he used were all beyond his identity. Not only that, Xiao Lun's behavior is very absurd, once he encountered a mourning car on the road, and he actually snatched the mourning clothes and mourning stick of his filial son, and cried on the ground after wearing them, as if he had died of his father.

The signing commander who was ordered to supervise Xiao Lun saw that the latter was so ridiculous, and was worried that he would get into trouble, so he denounced him to Emperor Wu. Emperor Wu was furious when he heard the news, severely reprimanded Xiao Lun, and prepared to dismiss him, but at this time, Xiao Lun actually did something even more rebellious. It turned out that Xiao Lun had a grudge against his father's condemnation, and in order to vent the resentment in his heart, he sent someone to find an old man who was similar to Emperor Wu in body shape and appearance, and then put on a robe and crown for him, and let him sit on the throne and play the emperor.

When everything was ready, Xiao Lun knelt before the false emperor and reported to him, insisting that he was not guilty. Immediately afterwards, before the old man could react, Xiao Lun ripped off his clothes and knocked him to the ground with three punches and two kicks. Xiao Lun was especially angry, and then asked the old man to be dragged to the yard and beaten up to vent his resentment towards his father.

offended his brother] The turbulent years of Xiao Lun's counterattack.

One of the most important reasons why Emperor Wu of Liang failed to govern the country was that he was too indulgent to the princes and clans, even if they committed a heinous crime, he would eventually forgive them. Sure enough, not long after Xiao Lun was punished, he was restored to his title and worshiped as the assassin of Yangzhou. Unexpectedly, this monarch had a bad Xi in Yangzhou, not only robbing the people's money in broad daylight, but even sending people to kill He Zhitong. This time, Emperor Wu dismissed Xiao Lun from office as usual, but soon entrusted him with important tasks.

Unexpectedly, Xiao Lun, who is known for his absurdity and brutality, played the role of a "hero of salvation" in the last few years. However, as Xiao Lun's fame and strength increased in the rebellion, it gradually aroused the jealousy of his half-brother Xiao Yi. In order to prevent his younger brother from competing with him for the throne, Xiao Yi ignored the great cause of rebellion and sent an army to attack Xiao Lun, forcing the latter to flee to the territory of Western Wei after being defeated.

Ending the absurdity] Xiao Lun's last battle.

Xiao Lun was in the enemy country and did not forget to crusade against Hou Jing, and united with his former subordinate and Li Suxiao, the lord of Runan City, to prepare to attack Jingling together, and returned to China to continue the battle. After hearing the news, the Western Wei Dynasty immediately sent the generals Yang Zhong and Hou Ji to attack Xiao Lun, who was outnumbered and was killed after being defeated and captured in the second year of Dabao of the Southern Liang Dynasty (551). The local people took pity on Xiao Lun's plight and built an ancestral temple for him to worship from time to time.

Xiao Lun, who is known for his absurdity and tyranny, can finally get such courtesy, which can really be described as "beginning evil and ending with good". In the temple of Emperor Wu of Liang, Xiao Lun's absurd life will forever remain in the pages of history and become the focus of discussion for future generations.

In the temple of Emperor Wu of Liang, Xiao Lun's absurd life is indeed a breathtaking anecdote in history. The article vividly depicts Xiao Lun's strange behavior in southern Xuzhou, as well as his unexpected counterattack in the last few years, showing a very contradictory historical figure.

First of all, Xiao Lun's frivolous and tyrannical behavior is incredible. He fished in the market to enforce the law, and treated the people cruelly and ruthlessly, which left a deep impression on people. In particular, his behavior in the funeral car highlights his arrogance, which is incomprehensible for a prince of noble status. This kind of absurd behavior plunged the temple of Emperor Wu of Liang into chaos.

However, the article also mentions Xiao Lun's unexpected transformation during the Hou Jing Rebellion. He stepped forward and led his army to defeat the rebels and became a "hero of salvation". This unexpectedly heroic image makes a subtle change in the perception of him. Perhaps it was in this battle that Xiao Lun found his own value and mission, which changed the trajectory of his behavior. This complexity makes his character more fleshed out, no longer a single absurd prince.

Emperor Wu of Liang's over-indulgence of his children was also reflected on in the article. One of the reasons for Emperor Wu of Liang's failure to govern the country was that he was too tolerant of his princes and clans, and this excessive indulgence eventually led to a series of chaotic and absurd events. Through the example of Xiao Lun, the article reveals the disadvantages of this kind of tolerance, so that readers have a deeper understanding of the lessons of history.

In the end, Xiao Lun's ending is also an embarrassing historical picture. His life came to an end in the tragic fate of being brutally killed after being captured. However, the local people's nostalgia for him and the establishment of an ancestral temple to worship him also reflect the mixed evaluation of this once absurd prince. Perhaps it was in the last years that Xiao Lun showed some qualities that made people feel sorry and admire.

In general, Xiao Lun's life is a profound historical allegory, with both absurd sides and unavoidable transformations. By digging deeper into his story, we are able to better understand the twists and turns of history and the multifaceted nature of the characters. This historical journey has undoubtedly left us with many elements worth thinking about and reflecting on.

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