Sister Feng stayed in the steamed bun nunnery, and when it was clean at night, the old nun Jingxu took the opportunity to "have something to ask for", which turned out to be a marriage dispute case: Li Yanei, the brother-in-law of the prince of Chang'an, was rampant and domineering, and wanted to marry Zhang Jinge, the daughter of the rich man Zhang who had been married.
When Sister Feng heard that this was profitable, she became interested. But he wanted to catch and indulge, pretending to be unwilling to care, at this time, the treacherous old Ni Ming resorted to the radical method, which really gave Sister Feng a step, so Sister Feng offered a price of three thousand taels of silver, and soon reached a deal.
Originally, Wang Xifeng was so strong, she loved to be in the limelight, and the quiet old nun used the method of agitation, so she wanted to show it. Sister Feng immediately became as excited as if she had been beaten with chicken blood. He said that if you tell him to bring three thousand pieces of silver, I will do it. The old nun's agitation method gave Wang Xifeng a step and made an excuse. Wang Xifeng really ate this, and agreed to help with this matter by himself. Jingxu urged her to do it quickly, but Sister Feng said that she was too busy, so Jingxu Lao Ni put a high hat on her and fooled her. Flattered Sister Feng to talk to her regardless of fatigue.
Everyone loves to listen to good words, especially Wang Xifeng, the old nun took advantage of this fatal weakness of hers. gave her the right medicine, and it was difficult for Wang Xifeng to keep a clear head. Sister Feng didn't feel that the old nun had set a trap for her, and walked in step by step unconsciously. Wang Xifeng agreed to help, and Jingxu Lao Ni fooled her as she liked and put a high hat on her. not only said how the wife reused her grandmother, but also said that her grandmother should take care of her golden body, which not only satisfied Wang Xifeng's psychology of being strong and reckless, but also expressed her concern for Wang Xifeng, and achieved the purpose of asking Wang Xifeng for help, killing three birds with one stone.
Suigetsu-an is also called Mantou-an. This steamed bun is just like the dirt steamed bun in the wilderness. It should be the author's intention. In fact, the pure old nun is neither pure nor empty, full of filthy brains and full of desires. She and Wang Xifeng both know that bad family marriages are going to hell. Pure and empty, open your mouth and recite Amitabha Buddha first;Wang Xifeng said, I never believe in hellish retribution. Who would say that if someone else were to change that?She did evil and did it rightly, as if she was not afraid of retribution and was a heroic act. It's no wonder that she doesn't suffer retribution.
Sister Feng and Jingxu, the case of interfering with the judiciary;Zhizhi'er and Qin Zhong are ** deranged. The author writes about these two unrelated things together because he wants to write about the same thing, that is, human desire. Unconscious desires. It happens to happen in Manju-an, which is a wonderful irony. The stuffing in the steamed buns outside the city are all from the city. Don't think that those steamed buns have nothing to do with us, each of us will die. In a pure place like Mantou Nunnery, there are two kinds of unfillable behaviors. "Dream of Red Mansions" is always alerting people, but it is difficult for people to realize.
However, such a matter that requires the use of big relationships is not something that Sister Feng can do independently, and it also needs the cooperation of officialdom, so she sent her henchmen into the city and found someone who was the "best clerk", in the name of Tuo Jia Lian, to make Yunguang repair the book to Chang'an Jiedu, and let him put pressure on the Chang'an garrison and accept the resignation. In this "twist and turn", it also exposes the corruption and darkness of officialdom.
Among them, Sister Feng's forgetfulness of profit, and the slippery treachery of pure emptiness have all been fully expressed. It is no wonder that the little nun intelligently regards this "pure place" as a "fire pit", and it seems that it is not without reason.
The love of "Qin Zhong is a typical example of "gold and jade are ruined outside". What is the author's purpose in creating such an image, which is related to the death of Qin Zhong in the later text, it seems that it can be regarded as persuading people to "quit delusion and move Fengyue". What Jia Rui and Qin Zhong did was to show "promiscuity" in different aspects.
Jia Baoyu's image is multi-faceted, after all, as a gentleman, there are more or less stubborn elements in his character and behavior, especially a special "affection" with Qin Zhong, which makes people dare not compliment.
"Power" and "Fun" were originally supposed to be the expressions of "life must be happy", but after reading the whole article, I always felt a little frightened, as if something terrible was about to happen.
Since ancient times, "wealth" and "color" have not been separated. In such a place where the desire for wealth is rampant, if there is no embellishment of the word "color", there will be a lot less lively atmosphere. The net void is old, and the lust is weak, but the little nun's intelligence is just beginning to open her love, and she and Qin Zhong are half-pushed, and they have achieved a romantic affair. **Love money, apprentices love sex, each has his own good, each takes what he needs.