Before the canonization of gods, human emperors were revered as "human kings", and their status was unattainable. The Yellow Emperor, Fuxi and Emperor Yan, the three heavenly saints, once dominated the world and were as famous as the Emperor of Heaven. Even in the Yin Shang period, under the rule of the king of Zhou, the revered position of the king of people still stood unshakable.
However, with the advent of the era of the gods, the immortals stood in the clouds and looked down on all beings. Even if he is the king of a country, he needs to be respectful in front of the gods. Da Luo Jin Xian, one of the high-level gods, actually surrendered to the human king before he was consecrated as a god, which makes people wonder behind the mystery.
Da Luo Jin Immortal is a high-level existence in the Immortal Realm, second only to the Heavenly Dao Saint. And the Heavenly Dao Saint is the pinnacle of the immortal cultivation chain, with the mana of destruction and recreation. However, during the Journey to the West, these immortals worshiped the king of people, and there were more Da Luo Jinxian and quasi-saints under the command of the king of Zhou, who cultivated to be extraordinary, and they were loyal to the king of Zhou.
The outbreak of the War of the Gods revealed some kind of bargain between Xiqi and Heavenly Court. The purpose of the War of the Gods is to make immortal cultivators die in response to the catastrophe through war, and to recruit talents for Heavenly Court. Why did Yuan Shi Tianzun support Xiqi Vaxuan? Perhaps it was because Heavenly Court reached an agreement with Xiqi to support Xiqi to become the ruler of the human world, so as to accept the rule of Heavenly Court.
After being canonized as a god, the status of the mortal emperor has undergone earth-shaking changes. He is no longer called the king of men, but descended to the son of heaven, which means the people of heaven. What is the mystery behind this shift? Perhaps it was because after the War of the Gods, the mortal court accepted the rule of the heavenly court and could no longer compete with the immortals.
Behind this mysterious history, there is an interesting view that the Battle of the Gods is tied to the Xiqi War, but the success of the Great Cause of the Gods does not depend on the victory or defeat of the Xiqi. The purpose of the Yuan Shi Tianzun is to seal the gods, as long as the number of robbers reaches the standard, the god ceremony can be started. So why did he support the Xiqi Var?
Perhaps, this is because Heavenly Court has made a deal with Xiqi. Heavenly Court persuaded Yuan Shi Tianzun to support Xiqi and help him destroy Yin Shang, and after Xiqi became the ruler of the world, he became the regime supported by Heavenly Court. As a result, after being canonized as a god, the mortal court had to accept the rule of Heaven, and the name of the emperor became the Son of Heaven.
Before becoming a god, the glorious status of the human king was unshakable, and he was as famous as the Emperor of Heaven. However, the mystery of the War of the Gods reveals the feud between the gods and mortals, as well as the hidden power bargain behind it. With the end of the War of the Gods, the glory of the human emperor has become a historical memory, and the mysterious heavenly court rule has taken control of the fate of the mortal world.
The Glory of Human Emperors and the Analysis of the Mystery of the Gods" profoundly reveals the mysterious changes in the era of the gods, and makes an in-depth analysis of the evolution of the status of human emperors. This article not only connects the myths and legends of ancient times through the long river of history, but also learns the possibility of power and trading from the interaction between gods and mortals.
First of all, by describing the high status of the human king, the article makes the reader have a strong interest in the glory of the human emperor before the canonization of the gods. The existence of the three Heavenly Dao saints, the Yellow Emperor, Fu Xi and the Yan Emperor, is amazing, and the position of the human king in the ancient society can be described as pivotal. When describing the background of this period, the article uses vivid descriptions that make people feel as if they have traveled back in time to that mysterious era.
Secondly, the article introduces the reader to a new level of thinking by introducing the great changes after the gods. Starting from the details of Da Luo Jinxian's submission to the king of the emperor and the loyalty of the quasi-saint Kong Xuan to the king of the emperor, it shows the admiration of the gods for the emperors of the world, which is in stark contrast to the sharp decline in the status of the emperors of the world after the gods. This upheaval in status has sparked speculation about the deal between Heavenly Court and Xiqi during the Fengshen period, making the whole article full of suspense.
The article cleverly reveals the possibility of trading between Heavenly Court and Xiqi through the historical event of the "Battle of the Gods". Questioning why Yuan Shi Tianzun supported Xiqi Va, he dug deep into the mysterious deal behind it. This assertion of conspiracy and bargaining gives the whole story a richer layer, allowing the reader to immerse himself in the unknown mystery while contemplating the historical twist.
Finally, the article makes a profound analysis of the changes in the status of mortal emperors after the canonization of gods. The demotion of the human king to the Son of Heaven is not only a downgrade of authority, but also an acceptance of the rule of the heavenly court by the mortal court. Through reasoning, the article makes this change no longer just a historical turn, but also an ingenious conspiracy design that places the mortal emperor in a mysterious power game.
Overall, this article presents readers with a colorful and gripping historical picture through the depiction of the Age of the Gods, as well as the reasoning of power schemes and transactions. Through the ingenious combination of ancient mythology and real conspiracy, it not only provides us with a new perspective of historical interpretation, but also stimulates curiosity about the age of the gods.
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