White Emperor City Tuogu: Does Liu Bei really trust Zhuge Liang?
After Liu Beiyi's defeat in the army, he was in the White Emperor City, and said to Zhuge Liang, "The gentleman is ten times more talented than Cao Pi, and he will be able to settle the country and finally decide on a major event. Zhuge Liang wept and said, "The minister dares to do his best, be loyal to the festival of chastity, and then die!."”
Is it really a virtuous or a scheming?
First of all, Liu Bei's surname is Liu, which is the trump card of the Shu Han regime. Surname orthodoxy was essential to the existence of Shu Han. The possibility of making Xian is very small, and Zhuge Liang is unlikely to usurp the throne. For Shu Han to continue to exist, he must have the surname Liu.
The political wisdom behind the scheme.
If Zhuge Liang becomes Cao Pi once, turns the Liu clan into the Zhuge clan, and turns himself into a traitor, Shu Han will be difficult to maintain. Zhuge Liang grasped the orthodoxy of the Liu family all his life, and acted in the name of "seeking the revival of thieves" during the Northern Expedition, and skillfully used the orthodox status of the Liu family. Liu Bei knew this, and the reason for Tuo Gu was to let Zhuge Liang have the greatest authority and ensure the legitimacy of the Liu family.
Suspicion probed Zhuge Liang's true motives.
When Liu Bei was worried about internal and external troubles in Shu Han, he suspected that Zhuge Liang was unlikely to usurp the throne. If Zhuge Liang has a different heart, a good show is not enough to stop him. Liu Bei's rhetoric was more like an explanation to his descendants and ministers, to ensure that Zhuge Liang received the greatest support in power.
Is "self-take" a temptation or a sincerity?
Liu Bei's phrase "you can take it for yourself" is not an attempt to force Zhuge Liang to take it for himself, but to arrange for the future. For the sake of Shu Han's future, Liu Bei gave Zhuge Liang the greatest power so that he could give full play to his talents. This was to ensure Liu's legitimacy so that Zhuge Liang could firmly support Liu in future political struggles.
Liu Bei's earnest entrustment and Zhuge Liang's response.
Liu Bei's entrustment was for the sake of future events, and Zhuge Liang's response to this showed that he understood and accepted Liu Bei's trust. Zhuge Liang said that "the minister dared to do his best, be loyal to the festival of chastity, and then die", showing his sincere loyalty to Liu Bei.
History is deliberately exaggerated with **.
In "Romance of the Three Kingdoms", the description of Tuogu exaggerates Zhuge Liang's reaction, causing a gap between the monarch and the minister. However, Zhuge Liang's mastery in power and his life of fighting for Shu Han in history show that he is a true strategist who is loyal to his master.
A balance between scheming and trust.
Liu Bei's entrustment is a trust in Zhuge Liang, and it is also a kind of conspiracy. Zhuge Liang responded with wisdom, balancing power and loyalty, ensuring the inheritance of Liu's orthodoxy.
Epilogue. The White Emperor City Tuogu is a deep dialogue between Liu Bei and Zhuge Liang, which is not only the embodiment of power and strategy, but also the inheritance of trust. Liu Bei's earnest entrustment and Zhuge Liang's firm response formed the cornerstone of the Shu Han regime, enabling it to remain invincible in the turbulent Three Kingdoms situation.
The article "White Emperor City Entrustment: The Confrontation of Power and Trust" profoundly ** the complex relationship between Liu Bei and Zhuge Liang when they were entrusted to Orphan in White Emperor City. This history depicts a delicate balance of power and trust in a political landscape, showing the difficult choices made by two great men as their country survived.
First of all, the article provides an in-depth analysis of Liu Bei's entrustment. The reason why Liu Bei chose to hand over the trump card to Zhuge Liang on his deathbed was not only out of recognition of his intelligence, but also out of deep concern for the future of Shu Han. Liu Bei's wisdom lies in the fact that he realized that the long-term stability of Shu Han is inseparable from the orthodox status of the Liu family, and entrusting this trump card to Zhuge Liang is to ensure the inheritance of the Liu bloodline, so that Shu Han can stand tall in the future political situation.
Secondly, the paper analyzes the problem of "self-picking". Through in-depth thinking, the article concludes that "self-take" is not really Liu Bei's attempt to force Zhuge Liang to take himself, but a strategic arrangement for the future political situation. This arrangement is not just a simple conspiracy, but also a trust in Zhuge Liang's ability to handle the Shu Han regime. Liu Bei's choice before his death was not only for the long-term peace and stability of the country, but also for Zhuge Liang's trust, which was an ingenious combination of political wisdom and trust.
The article also compares the exaggerated description of the White Emperor City in "Romance of the Three Kingdoms". Through comparison, the article points out that there may be exaggerated renderings when narrating history, and in order to attract readers, the characters and reactions of historical figures may be exaggerated. This reminds the reader to be discerning when reading history** and to look at the plot rationally.
Finally, the article ** Liu Bei's earnest entrustment and Zhuge Liang's response. By analyzing Zhuge Liang's statement that "the ministers dare to do their best, be loyal to the festival of chastity, and then die", the article emphasizes Zhuge Liang's sincere loyalty to Liu Bei. Such a response not only expressed Zhuge Liang's understanding of Liu Bei, but also showed his selfless dedication to the cause of the country.
On the whole, this article digs deep into the historical background and character psychology of the White Emperor City, and outlines a picture of political resourcefulness during the Three Kingdoms period through the interweaving of power and trust. The article's comparison of history and **, as well as the sincere feelings of Liu Bei and Zhuge Liang, makes readers have a deeper understanding of this history.
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