The Manchu Qing Dynasty's hair shaving order originated from the Wanli period of the Ming Dynasty, and this strange hairstyle is not as graceful as in Qing court dramas. The man's front skull hair is all shaved, leaving only a small handful of hair on the top of the skull, braided into a braid, hanging down at the back of the head, shaped like the tail of a money rat, so it is named "money rat tail braid".
The Manchus adopted this hairstyle in order to adapt to the mountain and forest riding and archery. They regard this kind of hair braid as the foundation of life, and the soldiers of the Eight Banners will be brought back to their homeland for burial if they fall on the battlefield.
In 1618, Nurhachi attacked Liaoyang City and implemented a shaving order of "self-shaving but not killing". In the face of force, the local people had no choice but to give in. This move soon became a symbol of the surrender of the Manchus, and the spread gradually expanded.
As the Manchu cavalry went on expeditions, the scope of the shaving order continued to expand. In 1622, the officials and citizens of eastern Liaodong shaved their hair;In 1629, Li Feng, the deputy general of the Ming Dynasty, led the officials and people of the city to shave their hair and descend to the Qing DynastyIn the same year, Zunhua Ming Zhongjun Zang Tiaoyuan was captured, shaved his hair and lowered his hair;In 1630, Shaheyi was captured, and the people in the city shaved their hair.
In 1636, Huang Taiji proclaimed himself emperor, changed the name of the country from "Jin" to "Qing", and strengthened the regulations on clothing. Han Chinese officials and men and women were required to dress in Manchurian style, men were not allowed to wear large collars and sleeves, and women were not allowed to comb their hair and bind their feet.
In 1644, when the Qing army entered the city of Beijing, Dolgon issued a shaving order, requiring men to shave their hair in the style of a rat's tail. However, with the resistance of the general public, this decree was abolished while the Manchu Qing had an unstable foundation. Wu Sangui's occupation of the area was carried out more thoroughly, and he was infamous for reducing the Qing Dynasty.
Originally, the shaving order could not have been completed, and there was no need for the people of the whole country to have such ugly hair. However, a Han Chen who descended to the Qing Dynasty stood up for this move. In the Qing court at that time, the Han and Manchu ministers were divided into two shifts, and their hair was kept according to their own Xi. In order to make a good impression on the Manchu royal family, the strange Sun Zhiqi of the Ming Dynasty shaved his hair and wore braids and wore Manchu official clothes. As a result, the Manchu and Han ministers did not want to see him and did not let him enter the class. In anger, Sun Zhiqi wrote to Emperor Shunzhi, suggesting that the whole country shave his hair to demonstrate the emperor's authority and state the benefits of shaving his hair.
In 1645, the year after the Qing army entered the customs, Dolgon followed Sun Zhixuan's advice and issued another shaving order. This time, officials and citizens across the country were required to shave their hair within 10 days, and violators were beheaded. The subsequent bloody suppression incidents such as "Jiangyin 81st" and "Jiading Three Massacres" made hundreds of people suffer miserably.
After more than 200 years, in order to survive, the common people gradually accepted the easy shaving of their hair. However, in 1912, Mr. Nakayama issued a general order to cut braids and sent a telegram to the whole country. The move should have been well received, however, the response at the time was unexpected. ** Villagers fleeing to avoid the braids, and the GIs chasing the braids.
In 1917, Zhang Xun led the braid army into Beijing, and fake braids bloomed everywhere in the city for a while. At that time, there was even a ballad: "If you don't cut your braids, you can't mix, and if you cut your braids, you're afraid of Zhang Xun."
From shaving to cutting braids, that thin hair has witnessed the glory and disgrace of history. The truth behind shaving hair and making it easy to wear has caused a bloody storm among the people, and after twists and turns, it has now become an unforgettable memory in history.
This article profoundly ** the shaving order of the Manchu Qing Dynasty, and the historical truth hidden behind it. Through detailed narration and description, the author vividly presents the political turmoil of that era and the pressure and choices faced by the people under the shaving order.
First of all, the article depicts the bizarre hairstyle of the money rattail in vivid words, so that the reader has an intuitive impression of the shaving order at that time. This hairstyle is not only a change in appearance, but also a special symbol formulated by the Manchu Qing Dynasty to adapt to the mountain and forest cavalry, highlighting the importance of the hair braid to the soldiers of the Eight Banners. This unique cultural phenomenon provides readers with a deep understanding of the historical context of the time.
Second, the article highlights the profound impact of the shaving order on people's lives. From the original Liaoyang City to the Jiangnan region, the scope of the shaving order gradually expanded, becoming a symbol of the surrender of the Manchus. Subsequently, the article reveals the promulgation and abolition of the shaving order in the course of history, as well as the different attitudes of Wu Sangui and others in its implementation. This back-and-forth reflected the political instability of the time and the difficult choices faced by the people under political pressure.
Most thought-provokingly, the article highlights the cultural clash between Han and Manchu ministers during the Manchu dynasty by telling the story of Sun Zhiqi. Sun Zhiqi shaved his hair and kept braids in order to please the Manchu royal family, but was ostracized by the Han and Manchu ministers. This internal contradiction and cultural collision provides readers with a deep reflection on the complexity of society at the time, while also highlighting how difficult and contradictory the choices made by individuals in the face of political change in history can be.
Finally, the article is supplemented with modern braid-cutting orders, echoing the theme of the whole article. This kind of historical retrospective gives the reader a more comprehensive understanding of the historical event of shaving and dressing. With a vivid and vivid penmanship, the author successfully presents the twists and turns in history in front of the readers, triggering deep thinking about history, culture and individual destiny.
Overall, through an in-depth analysis of the Manchu shaving order, this article presents readers with a picture full of historical vicissitudes and individual fate choices. The vivid description, the explanation of the plot and the profound thinking about historical events in the text make readers not only feel the vicissitudes of history in the process of reading, but also have a deeper understanding of the complexity of human nature and history.
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