After thousands of years of glory, the emperors of the Tang Dynasty devoted their efforts to the construction of the country and created countless beautiful talks. However, emperors were also human beings, and in order to relax and unwind, they created some ways of enjoyment that were unimaginable to ordinary people. Among the nobles of the Tang Dynasty, the three major enjoyments, namely "Kunlun Nu", "Silla Maid", and "Bodhisattva Man", have become a footnote to a beautiful history.
The mysterious identities of Kunlun Nu and Silla Maiden are revealed.
Although the literal meanings of "Kunlun slave" and "Silla maid" are puzzling, the words "slave" and "maid" can be associated with slaves from different regions. In the Tang Dynasty, these slaves and maids were servants of the nobility, but the actual situation is very different from what we associate with it.
In ancient times, "Kunlun" did not refer to Kunlun Mountain, but represented black. Therefore, "Kunlun slave" does not come from Kunlun Mountain, but refers to the black ** slave. During the prosperous period of the Tang Dynasty, various countries came to pay their respects, including some black people from India and Arabia. These people make a living by performing arts, and some even perform acrobatics and communicate with the locals with gestures.
These blacks became the darlings of the wealthy people of the Tang Dynasty because they were docile and obedient and able to work. This kind of openness to international standards makes it not unusual to see blacks on the streets of Datang.
The "Silla maid" came from Silla, which is today's Korean Peninsula. At that time, patriarchal ideology was prevalent in North Korea, and girls were often beaten, scolded, and sold. Some North Korean women were sold to make a living and became slaves of the Tang Dynasty. Because of their docile personalities and soft voices, these Silla maids were loved by the wealthy people of the Tang Dynasty.
Exploring the mysterious life of the Bodhisattva.
The origin of the word "bodhisattva" is rather mysterious, and although there is a poem with the same name, in this case, it refers to a type of slave maid that was prevalent during the Tang Dynasty, a woman from the Western Regions or other regions.
Historical records record that the Bodhisattvas possessed large eyes and deep sockets, suggesting that they were likely from the West. However, due to the lack of clarity in historical records, we can only speculate that they may be women from the Western Regions and other places. Their ** fair-skinned, red lips and white teeth, may be Caucasian, and the appearance of the people in the border areas who were friendly with China at that time coincided.
These bodhisattvas are not only outstanding in appearance, but also good at singing and dancing, capable and ingenious. As a result, they became the most beloved slaves and maids of the Tang Dynasty, and were more popular than Kunlun slaves and Silla slaves. Although these questions have gradually become unverifiable in the torrent of time, they were a glorious period in Chinese history, witnessing the rise of the Tang Dynasty's international status.
The extravagant enjoyment and social reflection of dignitaries.
The rich liked to have Kunlun Nu, Bodhisattva Man, and Silla Maiden, which not only reflected the Tang Dynasty's status in the world, but also highlighted the silent deterrent power of a powerful state. However, this also shows the social status of men and women in the old society, showing an unequal social structure. Men tend to be aggressive with women, while women are dependent on men due to their lack of social experience.
In order to survive, these slaves can only force their faces to laugh, accept the eyes of the buyer, and cannot resist, which makes people feel sorry and sad for their fate. The fate of these women was deeply bound by the social structure of the time, reflecting the social realities of an old era.
In this glorious history, the three major pleasures of Kunlun Nu, Silla Maiden, and Bodhisattva Man became a symbol of luxury and part of the prosperity of the Tang Dynasty. However, with the change of monarchs and the rigidity of thought, the glory of this history gradually faded.
Epilogue. The luxurious enjoyment of the Tang Dynasty aristocracy, represented by Kunlun Nu, Silla Maiden, and Bodhisattva Man, although it reflects a beautiful historical picture, it also reveals the social inequality and low status of women at that time. This history makes us reflect on the past and cherish the equality and respect of today's society even more.
The luxurious enjoyment of the Tang Dynasty aristocracy, especially the three major enjoyments represented by Kunlun Nu, Silla Maiden, and Bodhisattva Man, demonstrated the multiculturalism and international exchange of the society at that time. This essay sheds light on the stories behind these luxuries in detail, providing a deeper understanding of the prosperity and complexity of Tang society.
First of all, the article gives a detailed interpretation of the three extravagant pleasures of "Kunlun Nu", "Silla Maiden" and "Bodhisattva Man", revealing their mysterious backgrounds and their respective characteristics. Through the ** of Kunlun slaves, we understand that this is not from Kunlun Mountain, but refers to the black ** slaves, from India and Arabia and other places. Silla maids were women from the Korean Peninsula who became slaves because of their patriarchal mentality. The Bodhisattvas are more mysterious, coming from the Western Regions or other regions, and their beauty and talent are sought after by the wealthy. These interpretations are simple and give readers a more concrete impression of these historical cultures.
Secondly, while revealing the international exchanges behind these extravagant pleasures, the article also presents us with the international side of the Tang Dynasty at that time. The prosperity and openness of the Tang Dynasty attracted people from all over the world, especially black and Western women, who became favored by the Tang aristocracy. This cosmopolitan scene gives a more vivid picture of the social landscape of the time, and also reflects the international status and cultural diversity of the Tang Dynasty.
However, the article also pointed out the inequality in society and the difference in the status of men and women at that time. Although these slaves were favored for their beauty and talents, their status was a commodity to be bought and sold. The article used the term "men are superior to women" to accurately summarize the gender concept of society at that time, and women were forced to be dependent on men and lacked the right to resist. This makes people think more about gender equality in today's society.
Overall, this article takes readers into a colorful and complex historical picture through an in-depth analysis of the extravagant enjoyment of the Tang Dynasty aristocracy. It not only provides us with a detailed interpretation of Kunlun Nu, Silla Maiden, and Bodhisattva Man, but also gives us a more comprehensive understanding of all aspects of Tang society through international exchanges and the revelation of social inequality. This kind of historical investigation not only gives people an understanding of the past, but also provides profound enlightenment for the current social problems.
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