They also consider themselves exiles who have fallen into the abyss and need salvation from the gods. They don't ask for anything else from each other, they don't promise anything in return, they just want to find a temporary safe haven.
It sounds hard to understand, isn't it the typical "**?".Or maybe it's a new term?But behind the "God treats girls", the premise that everything for sexual purposes will never happen has cast a veil of mystery over this group.
The historical background of God's treatment of young girls
The term "god treats girls" first appeared in the late 90s of the 20th century, when Japan was in a period of economic downturn after the bursting of the bubble economy, poverty became the mainstream of society, and many people lost hope and confidence, and even chose to give up and escape.
In this context, immature minors have become the first victims, some of them are dissatisfied with their family environment, some have been bullied at school, and some have chosen to run away from home, but they have no job, income**, and no support from relatives and friends, so they can only rely on the Internet to find someone who can take them in.
These people are called "maidens out of the house", and those who take them in are called "gods". This phenomenon reached its peak at the beginning of the 21st century, with an estimated involvement of more than 100,000 people, a quarter of whom are young girls aged 10-19.
God's treatment of young girls" seems unreasonable, so why don't they look for jobs or seek professional help, but instead rely on handouts from strangers?
But to sum up this group of people, most of them come from unhappy families, lack the love and education of their parents, and even suffer abuse and violence, resulting in a loss of trust and sense of belonging to their family and society, as well as a lack of self-esteem and self-confidence.
Most of them are not well educated, lack knowledge and skills, and have no sense of self-worth and meaning at all.
Coupled with the pressure and discrimination from Japanese society, it is not surprising that at such an age and suffering so many cold eyes and blows, it is not surprising that the worldview is skewed.
In fact, the deepest part of "God treats girls" hides their psychology of escape and resistance, unwilling to face reality and difficulties, unwilling to work hard and change, just want to find a quiet and comfortable place, and forget their troubles and pain for a while. In addition to the fantasy and anticipation of a better future in the Japanese manga, I long for someone to be like a "god", to provide them with warmth and protection, to bring them light and hope, to provide them with growth and education.
The phenomenon of God's treatment of young girls cannot escape the embarrassing position of women in Japanese society.
According to official data, one-third of Japanese women aged 20-64 live in the shadow of poverty, with no hope and no future. Their stories serve as a mirror to Japanese society, reflecting the profound problems of gender inequality and economic decline.
The poverty of these women is often related to their marriage and family. Traditionally, when a woman gets married, she should give up her job to focus on her family and children, and rely on her husband's income. Such an arrangement seems to be stable and happy, but it hides huge risks.
If the husband loses his job, falls ill, or dies, the woman loses her finances** and is in trouble. Japan's social security system, on the other hand, is of limited help to these women, and it is difficult for them to receive adequate benefits and subsidies.
To make matters worse, these women face barriers to re-entering the workforce. Japan's corporate culture is characterized by severe discrimination and prejudice against women, and women are rarely offered formal employment and training opportunities, let alone fair pay and promotion. These women can only work in some low-skilled, low-income, low-security informal jobs, such as customer service, sales, waiters, etc., and some women even have to fall victim to the custom industry, selling their bodies to make ends meet.
This kind of life not only makes these women physically and mentally exhausted, but also affects their children, especially daughters. These daughters, who have witnessed their mother's suffering and helplessness since childhood, have not received enough care and education, and have not seen more possibilities and choices. It is easy for them to repeat the fate of their mothers and become the next generation of poor women, forming a vicious circle between generations.
This cycle has become more severe and complex as Japanese society changes and declines as a whole.
Since the bursting of the bubble economy in the 1990s, Japan's economy has been mired in a long period of slump and stagnation, leading to widening income inequality and shrinking middle class.
The outbreak of the epidemic in the past few years has brought an unprecedented impact on Japan's economy and society, causing more women to lose their jobs and incomes, unable to receive effective subsidies and assistance, and falling into deeper despair and predicament.
God's life for young girls is a sad and pitiful life, and they need to be changed and changed and helped. However, this kind of change and help cannot be achieved overnight, nor can it be accomplished by the charity of others, but requires their own efforts and the support of society.
And this is tantamount to putting oneself in danger,= this information often attracts people with ulterior motives, who will deceive, use, and even harm these helpless girls in the name of "God". Some "gods" will force them to engage in ** trade, some "gods" will introduce them to custom shops or *** some "gods" will commit violence or abuse to them. These young girls often have no way to resist or escape, and can only be at the mercy of others and become victims.
In such a life, the girl gradually loses herself. They no longer care about their bodies and minds, they no longer care about their futures and dreams, they no longer care about their worth and meaning.
They are just living mechanically, waiting for the appearance of the "gods" or waiting for death to come.
They began to indulge in Japan's dimensional culture and virtual world, identifying with and imitating some two-dimensional characters, trying to escape and forget the pain of reality. They create a new false "self", a "self" that is completely different from the id, a "self" that exists only in the Internet and fantasy. This process of self-deception has become a characteristic of the group social phenomenon of "God treats girls".
Summary
Goddess of Virginity is a social phenomenon unique to Japan, where they are wandering young girls who live a life of nothingness and danger relying on the take-in and sponsorship of strangers. Their presence is a microcosm of Japanese society and a challenge for Japanese society.
They need to change their lives and destinies, and they also need more attention and help from society. Only in this way can they find the true "gods", that is, themselves!