Since I returned to Chengdu to mingle in Xin'er Village, the eel made by Xin'er Village Hotel has always been a food dream in my heart. However, two years have passed, and I have not been able to taste it, and the reason is only two words - too expensive.
In Chengdu, there are not many places where you can find eels, and ** has always been high. Especially in autumn and winter, ** is as high as 90 yuan a catty, which is almost a luxury for us poor people. Recently, when I was wandering around Xiner Village, I found that the ** of eel had dropped to 45 yuan, and I thought that one day I would have to try it.
Just yesterday, at the invitation of a boss, our group of poor people finally ate this Xin'er Village eel that we have been thinking about for two years at the "Disaster Uncle's Bureau".
Yesterday's dinner was nicknamed the "Disaster Brother-in-law Bureau". Without him, mainly because the whole dinner was a group of middle-aged and elderly greasy men. "Uncle" has become a derogatory word in the southwestern dialect, and then there is such a purely derogatory term as "disaster uncle".
"Disaster uncle" does not mean an uncle who will bring disaster, but describes a person who makes people more annoyed when they see it. In the Sichuan dialect, "disaster uncle" is common in the Chengdu Plain, and in Yibin in southern Sichuan, it will become "uncle", and then in Luzhou, it will become "dead uncle" or "dead uncle".
In the Chinese concept of life, it is inevitable to hate the poor and love the rich. Poor people are often referred to as a lot of ugly words, as if the word "poor" has become the source of evil. As a poor person, of course, I can't afford to eat 90 yuan a pound of eel, and it is naturally a happy thing to finally have a boss treat and return to the tooth sacrifice. However, perhaps what makes us poor people who write more disgusted than other poor people is our self-deprecation.
Eat all over Chengdu, poverty is also a landscape!Xin'er Village Eel unlocks the "Disaster Uncle" Bureau, the taste is not inferior to high-end restaurants, and you only need to enjoy a delicious feast at half price!
In this story, poverty is not an obstacle, but rather a way to enjoy food. The eel in Xiner Village has always been one of the delicacies that I have in mind. However, because I always felt that it was too expensive, this delicacy was always just an unattainable fantasy in my mouth.
There are not many places to find eels in Chengdu, so ** has been maintained at a relatively high level. Especially in autumn and winter, the ** of soil eel is as high as 90 yuan a catty. For our poor people, it is simply a luxury. However, not long ago, when I was strolling in Xiner Village, I found that the ** of eel had dropped to 45 yuan, which made me think that I would finally try this delicacy.
Yesterday's dinner, we jokingly called it the "Disaster Uncle's Bureau". This title is not to say that this is a disastrous dinner, but because the whole meal is a group of middle-aged and elderly greasy men. In the Sichuan dialect, the word "brother-in-law" is usually the title given to a brother's brother by a woman's spouse. However, in the Southwestern dialect, "brother-in-law" is often depreciative, and has become a word to describe a sloppy and oily person. Therefore, "Uncle Disaster" has become a word that specifically refers to this annoying and sloppy image.
One of the characteristics of the Sichuan dialect is that it is changeable, and people in each county speak differently, and the same vocabulary has different expressions in different places. For example, "Uncle Disaster" is more common in the Chengdu Plain, but not in Yibin in southern Sichuan. In Yibin, people prefer to add the word "厮" in front of "brother-in-law", so "disaster brother-in-law" often becomes "brother-in-law" in Yibin dialect. and then went down the Yangtze River from Yibin to Luzhou, and the "uncle" became "dead uncle" or "dead uncle", in short, it was the "uncle" who was scolded.
In a humorous and witty way, this article vividly describes the author's eel food experience in Xin'er Village, Chengdu, as well as interesting facts about the "Disaster Uncle's Bureau". The article adopts a light-hearted and humorous tone, skillfully combining the contrast between poverty and food, so that readers can feel the warmth and fun of life in laughter.
First of all, the article shows the plight of the poor in the author's life by describing the ** of the eel, which makes the reader's yearning for delicious food more profound. This contrast makes the article more emotionally resonant and evokes a sense of empathy from the reader. At the same time, through the vivid description of the dinner of "Uncle Disaster" and the explanation of the word "Uncle Disaster", the whole story is endowed with strong local characteristics and cultural connotations, which adds to the interest of the article.
Secondly, through the introduction of Sichuan dialect, the paper shows the diversity of regional culture. In different places, the name of the same word can vary greatly, and this linguistic difference makes the local culture more colorful. By describing the nuances between dialects, the reader is able to feel the author's in-depth observation and unique understanding of the local culture.
The discussion of the phenomenon of "hating the poor and loving the rich" in the article has triggered thinking about social concepts. The gap between the rich and the poor has led to stereotypes and prejudices, and the author downplays this phenomenon and expresses an open-minded attitude towards life through self-deprecation. This self-deprecating humorous style makes the essay more human and makes the reader think about social issues in laughter.
Overall, this article digs deep into the uniqueness of local culture through humorous narration of personal experiences, incorporates reflections on social phenomena, and brings readers a light-hearted and interesting reading experience. Through the description of the "disaster uncle" bureau, the article not only has regional characteristics, but also triggers thinking about social concepts, presenting readers with a rich and colorful picture of life.
Disclaimer: The above content information is ** on the Internet, and the author of this article does not intend to target or insinuate any real country, political system, organization, race, or individual. The above content does not mean that the author of this article agrees with the laws, rules, opinions, behaviors in the article and is responsible for the authenticity of the relevant information. The author of this article is not responsible for any issues arising from the above or related issues, and does not assume any direct or indirect legal liability.
If the content of the article involves the content of the work, copyright**, infringement, rumors or other issues, please contact us to delete it. Finally, if you have any different thoughts about this event, please leave a message in the comment area to discuss!