The study and judgment of temperament is one of the most important contents of eight-character numerology. Since temperament is the embodiment of an individual's nature, it also reflects the understanding formed by the interaction between the individual and society. To a certain extent, the judgment of temperament is to observe a person's worldview, outlook on life, and values. Although the origin of life destiny is mainly determined by endowment and heredity, it is "starred" by individuals in the form of expression of fate. As for how to "act", it is completely up to personal nature to "direct and act".
Of course, ordinary people can't see that the essence of "self-directed and self-acting" of life destiny is determined by "temperament" and "eight characters", so they will mistakenly think that the drama of personal destiny is "self-directed", so the vast majority of people will think that fate can be grasped by themselves. This superficial understanding has influenced the vast majority of people throughout the ages, and it has become a "scientific" belief that man will conquer heaven.
In fact, people can only control a very small part of their own destiny, and most people can only go up and down with the world and go with the flow, which is the power of fate. Human wisdom is great, but it is difficult to move an inch apart from the environment; The greatness of man lies in wisdom, and he makes contributions because of the situation; The times create heroes, this is the truth!
The birth of the eight characters is a "small world", which basically reflects the whole humanity of the individual simultaneously, so it is difficult to say that there are absolutely good people and bad people. Everyone is multifaceted, and you should never look at how someone is. To infer personality and temperament with the eight characters of birth, it is necessary to analyze complex human nature from multiple angles and in many aspects.
The traditional eight-character numerology looks at human temperament mainly from the two perspectives of the five elements and the ten divine minds. The section of "Yuanhai: On Temperament" is viewed from the perspective of the five elements:
Those who have a temperament are the source of joy, anger, sorrow, joy, love, and desire, and the spread of benevolence, righteousness, propriety, wisdom, and faith; The blood of the father and the mother is formed, and it is all related to gold, wood, water, fire and earth.
And it is like a wood that is straight and sour. The Lord is benevolent and compassionate, benevolent, benevolent and benevolent, caring for the lonely and widowed; Quiet and high, the characters are delicate, the body is long and the face is pale, so the clouds and trees are full of benevolence. If it is too much, it is obsessed with physical nature, not as good as Shaoren, and the heart is paleasy.
The fire is said to be hot, and the taste is bitter. The heart of the officiant's resignation, respectful and majestic, the quality is heavy and simple, the face of the character is pointed and round, the seal hall is narrow, the nose is exposed, the spirit is flickering, the speech is urgent, the heart is anxious, and the face is blue or red; Sit and shake your knees. If it is too much, it will bow to the position and be dry, and if it is not enough, it will be yellow and thin, jealous and poisonous, and there will be no beginning and no end.
Jin said from the leather, the taste is spicy. The heart of shame and shame, righteousness and wealth, brave and heroic, honest and shameful, the master is modest, the flesh and blood are corresponding, the aspect is white, the eyebrows are high and the eyes are deep, the nose is high and the ears are up, the voice is clear, and the resolute is decisive. If it is too much, it is unkind, and the heart is greedy. If you don't do it, think twice, be less decisive, be stingy, and be frustrated.
The water is moistened, and the taste is alkaline. The heart of right and wrong is intellectual, resourceful, profound, literate, deceitful and wandering, powerless to overturn, yin and yang. If it is not, it is timid and unscrupulous, and the anti-protagonist is thin.
The soil is said to be full of crops, and the taste is sweet. The Lord believes in honesty, sincerity, words and deeds, and worships God and Buddha; The owner has a round back and a broad waist, a large nose and a square mouth, delicate eyebrows, a face like a wall, and a heavy complexion. Dealing with things is not light, and the measurement is generous. If you are too much, you will be stupid and stubborn. If it is not enough, the color seems to be worried, the nose is low and biased, and the voice is heavy and turbid. If it's too much, it's lonely and stingy, and it's not favorable. Shen is vicious and ruthless, and his dishonesty is reversed.
And if the sun is dry and weak, it will retreat and be afraid of white difference; If the day is strong, it will be arrogant and arrogant. The above speculation is weightless and foolproof.
The section of "Yuanhaizi Commentary: Xiangxin Fu" is extremely valuable from the perspective of the ten gods, gods, and yin and yang:
Habitat is six, and the heart is five elements. I want to know a lifetime, and I want to be discerning.
The official star is noble, noble and lofty, benevolent and generous, open-minded and harmonious, beautiful and beautiful, sensitive and professional.
The Lord of the Seal Ribbon has a lot of wisdom, and he is free and kind. The god of food is good at eating and drinking, and his body is thick and eulogising.
Seven killings of partial officials, overwhelming the three princes, liking wine and being aggressive, loving Xuan and helping the weak and bullying the strong; His temperament is like a tiger, and he is as impatient as the wind.
Biased India is in power, so that the scheming and diligent and lazy, good at learning and learning more and less successful.
Biased to rob the blade, leaving the ancestors and leaving home; The appearance is humble and righteous, but the heart is vicious and ignorant; There is a sense of restraint, but no mercy.
Partial to wealth, light wealth and righteousness, lovers tend to be worshipful, easy to say right and wrong, drunk and greedy for flowers, the same is true.
The wounded officer is exhausted, versatile and versatile; Make scheming and arrogant, deceitful and insulting, with high cheeks and bones, big eyes and thick eyebrows.
The Japanese virtue is kind and steady, and the work is kind, and the burly character is strict and the person is sensitive. The day is expensive and the night is expensive, the morning is glorious and the twilight is glorious, the person is pure and beautiful, and he is benevolent and not arrogant. The golden god Quakers, the land of fire is wonderful; There is a talent that is just decisive and sensitive, and there is no heart to deceive. Yi Si Tiger is expensive, and he is as poor as a face at noon; Ren rides the back of the dragon, and every Ding breaks his desire to be better than Shen Di. The well fence flies into the sky, and its heart is proud; The punishment is tendency, and the wisdom is benevolent. Rokko tends to be dry, and the Lord is merciful and calm. The five yin will be the heart, the heart of the Buddha's mouth and snake; The second virtue is born in India, and he does things to give grace to Bud. The five elements are transformed, see how to push them. The four pillars are ruthless, and they are also based on the original stem.
And the fire is dry, and it will be dry and good; The water is clear, and the Lord speaks and is benevolent. The gold is white and the water is clear, and the quality is round; The morale is deep, and the faith is at four o'clock. If it is so, return here at four o'clock, and the matter will be outlined, and it is necessary to observe its subtleties; If you want to know your passion, scholars are attentive to this.
Understanding the significance of the above five elements and ten gods in terms of temperament, we can make a comprehensive judgment on the fate based on them. It should be emphasized that the judgment of temperament must first be based on the strength of the Japanese lord to determine how self-consciousness is. Those who are strong and prosperous will reveal all the true temperaments in the fate, and those who are in prison will often cover up themselves, resulting in the manifestation of the various ten-god temperaments in the fateful game being self-suppressed and not obvious.
Secondly, the tendency of temperament should be determined from the most prosperous god in the bureau, the prosperous god is the commander in power and affects the whole life, and the ten gods of the prison reflect the secondary character. In addition, a person's temperament will also change dynamically, according to the "three main and four limits" of the four pillars. Finally, the judgment of temperament should be based on the ten gods, and the five elements are only for reference. Human beings have a natural side and more a social side, and the ten divine temperaments are the concrete reflection of the social nature of the individual.
Generally speaking, human temperament is multifaceted, and even has diametrically opposed dual contradictory personalities, which must be viewed from the perspective of the whole picture. For example, the four fierce gods mostly indicate negative personalities, while the four auspicious gods mostly indicate positive personalities; If the four evil gods are systematized, the negative nature will be transformed into a positive one, and on the contrary, if the four auspicious gods suffer restraint damage, the positive nature will be greatly reduced or even transformed into a negative character.
Example 1: Dry manufacturing Jiashen Yihai Ding Wei Wushen.
The moon orders the officials and nobles to be in power, and their people will be intelligent, steady, noble, and moral. The years and months are printed with stars and the sky and the moon are dewed, and they are knowledgeable and courteous, and they are kind and benevolent. But when the injured officials are robbed and killed, they will inevitably be talented and arrogant, and they will act lawlessly. Combining these two points, his person will inevitably look like a righteous man and a gentleman at times, and on the other hand, he will inevitably have the way of a villain. It is precisely this kind of dual contradictory character of hypocrites and villains that leads to his wanton greed for money and perversion of the law after his career in officialdom, so that Geng Chen's life may not be guaranteed when he is in prison after the year.
In fact, from the overall situation, the official seal of the year and the moon shows that his person is indeed a righteous man and a gentleman before middle age, practical, diligent, honest, studious, ......and self-motivatedHowever, after middle age, when he entered the Shizhu Institute, he revealed that his thinking had changed dramatically, his mentality was unexpected, his original thoughts and values were abandoned, and the hedonistic idea of money worship had the upper hand in his brain, making him disregard the national law, shame, greed for money, and lust, so that he was ruined.
From this fate, it can be seen that the fate of a person is not so much "predestined by God", but more appropriate to depend entirely on oneself. The change of destiny in a person's life actually depends entirely on the change of a person's thinking, and what kind of thinking there is will be what kind of destiny, and the road is all walked out by oneself. A person must grasp himself, absolutely have a clear understanding of his individual, family and society, never lose himself and have an unbalanced mentality, be content and always be content with his duty; When the opportunity comes, we will fight, and when we are frustrated, we must be clumsy; Use it to do it, give it up and hide it, and walk with the times without losing the right way of people; Otherwise, regardless of the situation, it will inevitably lead to disaster, remember to remember!
Example 2: Dry manufacturing B Wei 癸未 Wu Wu Jia Yin.
The moon order is more powerful than the robbery, and the sun lord sits on the yang blade, and his personality is stronger. In the year, the official sat in the warehouse and was the Japanese lord and noble, and he was born in a cadre family. The boy is smart and decent, and his studies are smooth sailing. It is a pity that the time is seven kills, and after middle age, it is inevitable that he will have a violent temperament, and he is too publicized and easy to be criticized. In the game, there is a mixed competition for official killing, and there is no certain ups and downs in the officialdom. In June, the atmosphere of official killings declined, and they were only section-level cadres.
Generally speaking, the official represents the royal way, which is expressed in the way of a gentleman who stresses morality, knows honesty and shame, is responsible, and is willing to take responsibility; The seven killings of partial officials represent domineering, indicating the way of negative villains such as power, arrogance, force, lawlessness, and fighting. All those who are both official and murderous in the eight characters must have a dual character of mixed official killing. This kind of character is most likely to fall and fight on the road of life, so you must not see it when discussing fate. Of course, the mixing of official killings should be divided into how important the officials are before and after, the palace is heavy and the gentleman is more conscious, and the domineering elements occupy the main character. As for the appearance of the official killing on the heavenly stem before and after, it indicates a change in personality. Like the above, this eight characters not only means that he had a good temper with his elders when he was a child, but also means that his temper is getting worse and worse after middle age, and he is also terrible to his subordinates.
Example 3: Dry Manufacturing, Gengshen, Yiyou, Jiawu, Dingmao.
Seven killings in the year, the image of the elders and brothers; The golden god killed, and it was especially fierce. The seven kills are the main tyrant, and the blades are powerful and combined, and the seven kills are irritable and leave their fortitude and bravery. The moon order is in power, smart and valuable. Zhengguan is also the star of the department, and he was admitted to the military academy by following the literature, which is the image of being brave and resourceful, both civil and military. Brave. From the Elephant of Martial Arts; It's all from a combination of killings. The writer is a conspiracy; All of them are from the commander of the official star. If the injured officer reveals the time, he may inevitably be arrogant and lawless in the future, and even the officialdom will be defeated. However, if he does seven killings in his year and governs his life, he will definitely serve in the army for a long time. Even once they are discharged from the army, they must also engage in military duties such as public security, procuratorate, and law.
Example 4: Kunzao Bingwu Wuxu Jiayin Bingyin.
This woman's life comes to my house, and the author will say that it must be a divorce life; And so it was. The four pillars of women's life are pure positive, and the four pillars of food gods have turned into wounded officers, and their personalities are arrogant and arrogant. In the game, the god of food makes money, and the owner has energy, which can be the life of a little rich; But the fire is too dry and it is difficult to be noble. The four pillars, three woods and three fires have the image of wood fire, which is outstanding in academics and abnormal in occupation, and has been in the limelight since childhood to university. However, the overall fire has the tendency of burning wood, and since the second year of Renwu Guiwei, the fire and soil are too strong to win, and it is quite unsatisfactory to suffer repeated setbacks. Like the natal fire, the personality is inevitably enthusiastic, outgoing, and willing to act, and it is inevitable that it will be radical and reckless, and even the family work will not go well; Knowing and then not knowing how to retreat, knowing survival but not dying, can fight the country but cannot defend the country.
Most of them are extroverted, positive, and motivated, with a flamboyant personality, and a fighting spirit, but they are easy to move recklessly. Most of them are introverted, steady, introverted, scheming, and rational, but they are easy to be conservative, timid, and indecisive. If the wood fire is too strong, the person will inevitably be radical and prone to unforeseen disasters; If the gold and water are too prosperous, they will be cowardly and foolish and become useless; Neither of these is the golden mean, and it is not auspicious. However, the water, fire, wood and gold in the eight characters are balanced and orderly, both enthusiastic and rational, and they know how to advance and retreat without losing their order, then they must be resourceful and well-versed in human feelings, and they are most likely to achieve success in the domain.
Example 5: Dry Making, Ji Chou, Jiaxu, Renshen, Renyin.
The years and months of official killing were mixed and ugly, and the anger of the official star turned into a god, and it was a young man's hardship and abnormal torture. The Japanese lord sits on himself and is angry, but his body is more prosperous, and the young man is good at fighting and has the appearance of **, and he is often mixed with underworld characters. But when the joy is in Jiamu Tonggen and returns to Lu, the god of food kills and abandons evil and follows good, and his temperament gradually changes to a good person after middle age. It is inevitable that there will be evil thoughts and unhealthy intentions from time to time, but it is not easy for people to know.
The personality changes of a great mortal in his life should be distinguished from the "three main and four limits" shown by the four pillars. For example, when the official seal of the year and month kills the owl, the gentleman first and then the villain; When the year robs and kills the murderous god, the official eats four auspicious days, and then the villain first becomes a gentleman; This is a transfer of human nature. If there is money in the years, it means that the person is more idealistic in his youth; After middle age, the main limit of wealth stars means that their thinking has turned more to the real economy. It is also like the year and the month are good and the day is more than the calamity, of course, it is the fate of the rich first and then the poor; But its fate has kept pace with the changes in its thinking and character. The first is the main thing of wealth, and his young people will inevitably be down-to-earth, diligent, and thrifty (Zhengcai character); After entering middle age, his character will inevitably turn into fighting, brute force, vanity, and extravagant spending, resulting in the waste of property and the fate of poverty. The judgment of other natal temperaments can be extrapolated.