Recently, the Guizhou Provincial Federation of Social Sciences and Guizhou University jointly invited more than 30 experts and scholars from nearly 20 universities and scientific research institutes, including the CPC Party School, the Chinese Academy of Social Sciences, the Guangming ** Theory Department, Peking University, Chinese Renmin University, Wuhan University, and Jilin University, to conduct in-depth exchanges and discussions on topics such as "profoundly grasping the theoretical connotation of the 'second combination'", "building the modern civilization of the Chinese nation", and "the 'psychology' of the Chinese communists".
Deeply reveal the academic philosophy of the "second combination".
Marxism is the fundamental guiding ideology for building our party and country. The excellent traditional Chinese culture is our ever-growing and ever-prosperous cultural gene. The combination of the basic tenets of Marxism and the excellent traditional Chinese culture has created an organic and unified new cultural life, making Marxism Chinese and the excellent traditional Chinese culture modern, constantly activating the value of the times of the excellent traditional Chinese culture, and writing a new chapter in the Sinicization and modernization of Marxism.
Professor Han Qingxiang believes that the excellent traditional Chinese culture and Marxism are highly compatible, and their combination has produced a new cultural life. With Marxism as the soul and traditional Chinese culture as the foundation, this kind of cultural life not only helps to break the shackles of Western-centrism, activates the value of the times and the world significance of China's excellent traditional culture, strengthens the subjective status of Chinese culture, but also provides strong theoretical support and practical guidance for enriching the people's spiritual world and promoting the construction of a cultural foundation for peaceful development and win-win cooperation. In particular, the proposal of the "second combination" echoes the trend of the gradual shift of the center of contemporary world civilization from the West to the East and to China, which is of great significance for us to step out of the framework of "the East is subordinate to the West" and consolidate our own cultural subjectivity.
Researcher Wang Lisheng believes that only by comprehensively, concretely and deeply understanding the interrelationship between the two combinations can we avoid the risks of historical nihilism, cultural retroism and cultural determinism when understanding the "second combination", and can we deeply grasp the logical starting point of cultural thought.
Professor Qi Si expounded the theoretical connotation and profound significance of the "second combination" from the perspective of "body-use relationship". He believes that the proposal of "the second combination" provides a new answer for solving the "dispute between ancient and modern China and the West" and solving the contradictions and conflicts between different cultures in modern China. The combination of Marxism and China's excellent traditional culture will create a new cultural life, and this new cultural lifeform will inevitably uphold the civilization concept of equality, mutual learning, dialogue, and inclusiveness.
Professor Gai Jianmin believes that Taoist culture, as an important part of the excellent traditional Chinese culture, is closely related to the five outstanding characteristics of Chinese civilization, showing deep internal origin and kinship, and its unique inclusiveness still has important value in modern society, which helps us to understand the characteristics of Chinese civilization more comprehensively.
Professor Liu Linlin believes that in understanding the "second combination", it is necessary to take the construction of the modern civilization of the Chinese nation as the fundamental reference system and starting point. The new cultural and civilization forms created by the combination of Marxism and the excellent traditional Chinese culture will inevitably undertake the historical mission of overcoming the nihilistic nature of modern civilization and activate the contemporary value of the excellent traditional Chinese culture.
Deeply comprehend the important exposition of "building the modern civilization of the Chinese nation".
It is our new cultural mission in the new era to continue to promote cultural prosperity, build a cultural power, and build the modern civilization of the Chinese nation at a new starting point. The modern civilization of the Chinese nation should not only inherit and transform the values, beliefs, and way of life cherished by the Chinese nation since ancient times, but also absorb and learn from all the advanced cultural achievements made by modern civilization, so that the two can be combined with each other to jointly shape the civilization form of contemporary China and converge into a majestic force for comprehensively promoting the great rejuvenation of the Chinese nation with Chinese-style modernization.
Professor Yang Haifeng believes that consciously building a knowledge system that can respond to global changes and China's actual needs, and forming an independent knowledge map is a major task for building the modern civilization of the Chinese nation. We should understand and grasp the historical process of the contemporary world with an open vision, creatively develop the disciplinary knowledge system, and use original words to express, elaborate and answer the problems we face.
Professor Bing Zheng believes that the unique inclusiveness of Chinese civilization is an important advantage in building the modern civilization of the Chinese nation. The inclusiveness of Chinese civilization enables various cultural elements to be blended equally and mutually beneficial in history and reality, which not only maintains cultural subjectivity, but also effectively absorbs the world's excellent cultural elements. This is an important cornerstone of our efforts to build the modern civilization of the Chinese nation.
Professor Li Dianlai deeply analyzed the internal relationship between Marx's philosophy and the issue of modernity, and believed that Marx's theory not only profoundly revealed the essence of modernity, but also provided an important theoretical cornerstone for re-examining and interpreting the new modernity. Only by comprehensively understanding and grasping this theoretical premise can we better promote the process of Chinese-style modernization and the construction of modern civilization of the Chinese nation.
Researcher Zhou Dan defined the concept of modern civilization of the Chinese nation, and believed that Chinese modernization is future-oriented modernization, which needs to work with all countries in the world to deal with the problems of all mankind, and that the modern civilization of the Chinese nation is not only to achieve people's happiness and national rejuvenation, but also to promote human progress and world harmony.
Professor Wang Haifeng believes that based on the theoretical system of the Chinese national community, it is the theoretical cornerstone of the construction of the modern civilization of the Chinese nation to construct a scientific and complete philosophy that matches the modern civilization of the Chinese nation. One of the fundamental tasks of building the modern civilization of the Chinese nation is to build a pluralistic and integrated modern Chinese philosophy that matches the modern civilization of the Chinese nation, so that the Chinese nation can achieve spiritual independence and provide a new direction and paradigm for the development of human civilization.
Professor Zhang Ke believes that actively carrying out exchanges and mutual learning among different civilizations is an integral part of building the modern civilization of the Chinese nation. To build a modern civilization of the Chinese nation that fully absorbs all the outstanding achievements of human civilization, we need to return to the origin of Chinese thought, and while adhering to the guidance of Marxism and the subjectivity of Chinese culture, we need to absorb excellent foreign cultures and create a new form of human civilization.
In-depth exposition of the theoretical innovation of the Communists' "study of the mind".
Party spirit education is a compulsory course for communists to cultivate their minds and self-cultivation, and it is also the "study of the heart" of communists. * The General Secretary's important exposition on the "study of the mind" of the Communists is a landmark discourse based on the new historical practice and orientation, which creatively combines the basic tenets of Marxism with the excellent traditional Chinese culture, and sets a model for making full use of the excellent traditional Chinese culture to explore future-oriented theoretical and institutional innovations.
Professor Hao Lixin believes that the "study of the heart" of communists is an important part of the new great project of party building in the new era. Based on the new historical orientation and focusing on the new topics of the times, the Communists are required to always adhere to their ideals and beliefs, their original aspirations and missions, and constantly improve their party spirit and cultivation, which is of great practical significance and far-reaching historical significance for promoting the new great project of party building in the new era and enhancing the historical self-confidence and spiritual consciousness of promoting the great social revolution with the great self-revolution.
Professor Wang Xinyan believes that the major theoretical proposition of "psychology" of the communists put forward by the general secretary not only reflects the inheritance and development of China's excellent traditional culture, but also highlights the epochal and practical nature of Marxist philosophy.
Professor Xu Qi believes that when we study and understand the "heart science" of the communists put forward by the general secretary, we need to fully understand the rich connotation of the concept of "heart" in the background of traditional Chinese culture. Traditional Chinese philosophy has always understood the "heart" from the perspective of morality and value and formed a unique connotation, and the "heart science" of the communists also needs to be cut from the traditional Chinese culture.
*Professor Jiang believes that the "study of mind" of communists is an organic part and key to the theory of practice of communists, which reflects a contemporary form of Marxist philosophy, and is an innovative form, which to a large extent solves the problems that contemporary Western philosophy cannot or cannot solve, and provides guidance for the future development of philosophy.
Professor Bai Gang believes that the "study of mind" of the communists is the world outlook, outlook on life, values, and historical outlook of the Chinese communists, and we can understand the "study of mind" of the communists from several aspects: developing the Marxist outlook on civilization, inheriting and building the modern civilization of the Chinese nation, and guiding and shaping the new form of human civilization.
Authors: Chen Yanbo, Ding Ling Authors' affiliations are: School of Philosophy, Guizhou University, Center for Contemporary Chinese Marxism).
*Guizhou**.
Edited by Wang Xiaoting.
Second instance Xu Weiwei.
Third trial Tian Minjia.