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Tun: Yuan, Heng, Li, Zhen, don't use, there is a relationship, Li Jianhou.
Translation: The Tun hexagram symbolizes the difficulties of the initial period. It has primordial greatness (Yuan), is able to prosper smoothly (Heng), bring benefits (benefit), and stick to the right path (Zhen). However, in the initial period, it is not advisable to act rashly (do not use it), but to go there (there is a relationship), and this time is the most conducive to the establishment of a vassal state (Li Jianhou). This hexagram conveys that in the initial stage of things, despite the difficulties and challenges, as long as you stick to the right path, be cautious and patient, you will eventually be able to achieve prosperity and success. At the same time, the importance of establishing a solid foundation at this stage was emphasized.Yi said: Tun, rigid and soft are difficult to make friends, and they are in danger, and the tycoon is chaste. The thunderstorm is full of movement, the sky is made of grass, and it is advisable to build a marquis and be restless.
Translation: The Legend of the Tun hexagram is a symbol of the difficulties that arise when the masculine and feminine begin to merge, changing in the midst of hardships and dangers, but in the end they can prosper and stick to the right path. Just as thunderstorms fill the heavens and the earth, and the heavens and the earth create all things at the beginning of chaos, it is best to establish vassal states to govern the world, rather than leave the world in turmoil.Xiang said: clouds, thunder, tun; The gentleman is economical.
Translation: The elephant legend explains: "The clouds gather and the thunder shakes, symbolizing the tun hexagram." The gentleman took inspiration from this to be good at planning and managing the affairs of the state. "A gentleman is a gentleman" means that when a gentleman faces this situation, he should sort out his head and deal with all kinds of complex affairs in an orderly manner like managing silk threads. Jinglun, originally refers to silk thread, which is extended to the meaning of planning and governance. By observing and understanding the symbolic meaning of the Tun hexagram, a gentleman can gain wisdom and enlightenment in governing the country and handling affairs.The ninth day of the first month: Pan Huan; Li Juzhen, Li Jianhou.
Translation: The word for the first nine days is: "Panhuan" means to stagnate, symbolizing the difficulties and instability of the initial period of things. "Li Juzhen" means that in this case, the most appropriate thing is to stay upright, stick to the right path, and do not take action lightly to avoid unnecessary risks and losses. "Li Jianhou" shows that although the current situation is difficult, it is also a good time to establish a foundation and build a country. As long as you can stay on the right path and stay steady, you will be able to succeed in the end.Xiang said: Although Panhuan, the ambition is right. With the noble and the lowly, the people are also great.
Translation: Xiang said: The first nine yao is manifested as "panhuan" (unstable and difficult to progress), but its inner ambition and behavior are upright. This symbolizes that in difficult or uncertain situations, although progress is slow, as long as you maintain integrity and strong beliefs, you will eventually find the right direction. People in high positions (nobles, leaders, etc.) are able to humbly treat people of low status (commoners, subordinates, etc.), and such an attitude will win the support and support of the general public. This biography emphasizes the importance of integrity and humility in the face of adversity, which is the key to overcoming difficulties and achieving goals.Sixty-two: Tun Ru Fu Ru, riding a horse Ban Ru. Bandit marriage, women's chastity is not a word, ten years is a word.
Translation: 62: Horseback riders came, not robbers, but for marriage. But the woman stuck to the right path and refused to marry, and it took ten years before she got married. This one describes the proposal and the woman's perseverance. In ancient times, women should adhere to chastity when marrying, and do not easily agree to marriage proposals, and the women here insisted on ten years before getting married, showing her firmness and perseverance.Xiang said: The difficulty of 62 is to take advantage of the rigidity. Ten years is the word, and it is abnormal.
Translation: Elephant Legend: The reason why the 62 Yao is difficult is that it is above the masculine Chu Jiu Yao, which is not in line with the way of suppleness. Ten years later, marrying is a return to the normal way.Sixty-three: Since the deer is safe, but in the forest, the gentleman is almost as good as giving up, and he will be stingy.
Translation: 63: When chasing deer, without the guidance of the people in charge of the mountains and forests, he can only blindly follow the prey into the depths of the woods, and the gentleman feels that it is better to give up, and it will only be in vain to continue to chase forward.The elephant said: Since the deer is safe, the birds are also indulgent. The gentleman gave it up and was stingy with poverty.
Translation: Elephant legend: Chasing a deer without the ** leader in charge of the mountains is an act of indulging the beasts. The gentleman gives up such a prey, because continuing the pursuit will only end in embarrassment.
*: Riding a horse Banru, proposing, no disadvantage.
Translation: **Yao's epithetical is: Horses come one after another, in order to propose marriage, and there is no disadvantage in such an action. This phrase is often interpreted to mean that when seeking cooperation or alliances, acting aggressively and showing sincerity and enthusiasm will bring good luck and success. It encourages people to be brave enough to pursue their goals and believe that their efforts will be rewarded.Xiang said: Seek and go, Ming also.
Translation: Elephant legend: The proverb "seek and go" indicates that the seeker should act actively, which is a wise move.
Ninety-five: Tun Qi ointment, small Zhenji, big Zhenji.
Translation: The motto of the Ninth Five-Year Prayer is: Accumulate wealth (or resources, advantages) and stick to the right path in small-scale matters to obtain auspiciousness, but even if you stick to the right path in large-scale matters, you may encounter danger. This is a reminder of the need for flexibility and strategy when dealing with problems of varying sizes and complexity, rather than just sticking to principles. At the same time, it also warns us not to rely too much on or hoard resources at the expense of broader and long-term interests.Xiang said: Tun its ointment, Shi Weiguang also.
Translation: Like a legend: Hoarding wealth, not giving out, because of his lack of will.Upper six: Riding a horse is like a horse, crying blood is like a ripple.
Translation: The epigram of the six lines is: Riding horses one after another, tears flowing like blood. This phrase conveys an image of hardship and sorrow. It can mean that in some kind of predicament or adversity, people have to face difficult choices and actions while being filled with pain and sadness inside. This expression of emotion emphasizes the severity of the dilemma and the impact on people's hearts.Xiang said: Crying blood ripples are like long.
Translation: Like a legend: Tears ripple like blood, how can such a state of affairs last? This symbolic phrase is a further explanation of "riding a horse and weeping blood". It uses the phrase "weeping blood ripples" to vividly depict the grief symbolized by the Upper Rokuya, and points out that such a situation cannot last. This implies that in difficult situations, while people may experience pain and sadness, these emotions do not last forever and the situation changes over time.