The history of thousands of years of feudal dynasties is an important part of the development of Chinese civilization, carrying the memories of generations, and the Chinese nation in this period has also created a rich culture.
Although feudal ideas are now strongly criticized, and emerging views are resisting feudal and superstitious ideas, this cannot erase the greatness of the feudal era, because culture is only a product of the times and society.
The progress of human civilization and groups gives meaning to life, and the relics of the feudal era are not only culture, but also the witness of history. When we talk about ancient artifacts, we cannot forget the late Qing Dynasty when it was invaded by foreign powers.
The inaction of the late Qing Dynasty and the previous isolation of the country made the strength advantage accumulated by the Chinese nation disappear for thousands of years, and the country cannot connect with the world in time. How fatal the impact of this was on the Chinese nation can only be understood by an in-depth understanding of the history of the late Qing Dynasty.
From the fall of the feudal dynasty to the late Qing Dynasty, the Chinese people suffered countless humiliations, and the ruin of the country is the truth that the people have adhered to for thousands of years.
Under the protection of the state, the people will not become fragile ants, and even the royal family will not be able to escape the baptism of the times. Take Pu Yi's sister Yun Ying as an example, although her noble temperament has not changed, in the long course of history, she has not achieved Wu Zetian's achievements, nor has she been lucky to survive in turbulent times.
In the face of the humiliation of the great powers, the Qing ** could only swallow his anger, and lost the confidence of the original strong country. Therefore, even if Yun Ying's name is inconspicuous in feudal history, she cannot stand out among the many great people of history.
Yun Ying, a girl from the royal family, although she was born in the royal family, did not enjoy the peaceful and prosperous times, and the country's internal and external troubles made her precocious. Even in the royal family, her living conditions were only in line with the living standards of the late Qing Dynasty, and she did not receive special preferential treatment.
Originally, the stamen-like life was supposed to dance in the sun, but due to ignorance and confusion, it wandered within the walls of the imperial palace. The laughter and games of childhood are blocked by invisible palace walls.
The daily life requires the careful care of the palace maids and eunuchs, and there is a lack of opportunities for practice and hands-on training. The world outside the palace, whether it is a turbulent war or a warm life, is unknown to her.
Still, she understood who she was, and that being a member of the royal family was a gift from God. She is more mature than her peers and understands that the rise and fall of the country is not something that she can change as a woman.
Despite this, she still lives carefully and does not add trouble to the country and the people.
Yun Ying lamented the era of cannibalism and not spitting out bones, but with the escape of her brother Puyi, her royal status has become insignificant. Although her relatives ran away desperately and almost crushed her, she remained resilient and firmly believed that as long as she lived, she would have the hope of seeing tomorrow.
All of this is inseparable from her family background. Her father was the famous Zaifeng at the end of the Qing Dynasty. Although the world thinks that she is a princess who does not touch the sun and spring water, in fact, the education she received is the top in the country, which gives her a tenacious character.
Although Pu Yi was recognized by Cixi as his godson, his relationship with his biological father Zaifeng and his relatives at home could not be separated. Before Pu Yi failed to become a puppet in the hands of Cixi, he and his sister Yun Ying had a close relationship and often discussed academic issues together, which contrasted with his later fate.
In the family, Yun Ying is known as Sangege and lives a life of spending, but she is used to it, and her father Zaifeng also dotes on her very much.
Yun Ying was fortunate to follow her father into the palace many times and saw precious treasures from all over the world, which gave her the courage and experience beyond ordinary people, forming her unique style.
After the fall of the Qing Dynasty, Pu Yi became a puppet in the hands of the Japanese, and although he fled with a large amount of gold, silver and jewelry, it did not really help him much in the power in his hands, and at most he could only ensure a worry-free life.
Considering the critical situation at that time, it was already very good that Pu Yi could have such a performance. Sure enough, Yun Ying was lured and threatened by the Japanese to go to Japan, the main purpose was to be a hostage, followed by the so-called further study abroad by the Japanese.
Although she has the husband of an elegant gentleman, Runqi, when the puppet Manchukuo collapsed, Yun Ying suffered waves of setbacks. What saddened her the most was that she was separated from Runqi during an escape.
At that time, once they were separated, they might never see each other again, which meant that Yun Ying might be lonely for the rest of her life. Eventually, she chose to become a street vendor and face the challenges of life on her own.
After Ma Weidu saw the official kiln on the stall, he couldn't help but ask the seller some information about these porcelain. However, he was very surprised when he found that the seller's attitude towards these official kilns was very indifferent, even if it was still genuine.
Although the seller's attitude was a little indifferent, Ma Weidu found her very interesting, especially her opinion on the official kiln. After in-depth understanding of the seller's life, we can understand that her indifferent attitude is not arrogance, but her arrogance that still does not give in in the face of suffering.
In a difficult life, we often encounter setbacks and failures, but success and smooth sailing are not the norm. Therefore, we should learn from this arrogance of sellers, even in the face of difficulties, to be tenacious and never give up.
It is the quality of resilience in difficult situations that is worthy of admiration. There are very few people who can stick to the bottom line for many years. In reality, however, there are often very few examples of people who have struggled with suffering to the end.
Those who are awe-inspiring often have unyielding arrogance and unchanging original intentions, and can survive tenaciously in troubled times. The spirit of seeing death as if it were home is their common trait.
Although Yun Ying is only a weak woman, her fighting spirit is worth learning from all of us. There are countless possibilities in life, and we should cherish every opportunity to show our tenacity and courage.
Qin Ying's story shows us the fact that she was able to live not only as a noble woman, but also as an ordinary person.