In addition, the detailed power blade is both visible and even, and the position is to the prince; Halfway or mourning or danger, transport to help the official prosperous. In his life, he is rich and expensive, and he kills twice. The nobles use their wealth instead of officials. Those in power use killing instead of sealing. Hindi kills. The official is prosperous because of his wealth. Eat first, kill second, and achieve both fame and fame. You break the mao, the mao breaks the noon, and the wealth and name are beautiful.
Today continue to explain the Five Elements Yuan Li News Fu, if it is the fate of the two stops of the killing blade, that is, the killing and the blade are evenly matched, and they are mutually hostile, then the Lord of the Sun is to reap the benefits of the fisherman, and he can be a prince.
That is, noble and invincible.
In ancient times, this was an elephant that was fought on the battlefield, and in modern times, in addition to the battlefield, there is also this kind of life in the shopping mall, fighting in the wind and waves all his life.
If the Universiade goes to the wealth to kill the party, or the official killing is too prosperous, that is, the Universiade has blessed the power of the seven killings, resulting in the balance of the blade killing being broken, and the blade being controlled too much.
So you can only fall into danger halfway.
If you don't have a blade, but you kill the enemy with yourself, resulting in two stops of killing, you are generally blessed and valuable.
Most of the nobles use their wealth without officials, because wealth and prosperity can give birth to officials, and officials seek wealth in wealth.
Wealth symbolizes resources here, and it is good to be an official only with resources, which is the norm in the middle and late dynasties.
Those in power do not use killing to seal.
Because the seal is born by suicide, killing Wang naturally gives birth to the seal.
Killing is real power, and with actual power in hand, the right to seal this "name" is naturally in place.
In many cases, although the name and the truth are not equal, the real must be real first, and then add a seal and a seal, which will naturally come naturally.
The god of food is in the front, and the seven killings are in the back.
Generally, this kind of fame and fame are both, the power of killing is reduced, and the auspiciousness of food runs through.
You break the mao, the mao breaks the noon, easy to wealth and fame.
Here's an example:
King Li Keyong of Jin:
Bingzi, Wuxu, 壬戌, Xinhai;
Ren saw the year to support the blade, the year blade enemy month kill, the blade Wang killed strongly, but the kill was stronger.
At the beginning, he took gold and water transportation to help kill the enemy, so he was named the king of Jin.
At the age of forty-two, when Ding Si was young, Cai Wang was killed, and at this time, the ministry would rebel.
Gengshen and Xin Younian, Yinhua killed the living body, and broke the Liang King Zhu Quanzhong.
In the year of Wuchen, at the age of fifty-three, the great luck of Jiachen, the luck of the year was killed, and he died.
Who is Li Keyong?
Li Keyong was a Shatuo man at the end of the Tang Dynasty, loyal to the Tang Dynasty, but he could not restore the Tang Dynasty Sheji, because he could not stop Zhu Wen's flying and domineering, but he was not willing to usurp the Tang Dynasty, so he could only surrender his fief and fight against Zhu Wen, and run around for the revival of Li Tang.
The Qing people have poetry:
The hero immediately started Shatuo, and Zhu Liang was domineering.
It is difficult to support Tang Sheji with one hand, and the city still embraces the Jinshan River.
Under the wind and clouds, there are many old tears in front of the drum horn lamp.
Xiao Se three drooping gang down the road, so far people sing a hundred years of songs.
He often wrote this poem in his later years.
The gist of the poem is: The Tang Dynasty hero Li Keyong was born in Shatuo, and he was resolute and fearless in the face of a strong enemy, but when facing Zhu Wen, the king of Liang, he often felt helpless.
Although his personal strength was meager and it was difficult to save the crumbling Li Tang Dynasty, he still led many cities in the land of the Three Jin Dynasty.
Regarding the rise and fall of the Tang Dynasty and the situation of the princes competing for hegemony, Li Ke inevitably felt sad in his heart.
However, fortunately, Li Cunmiao has excellent wisdom and talent, and is Li Keyong's right-hand man, which makes him very pleased with the inheritance of the great cause.
The glory of the past has vanished, and now the Sanchuigang looks desolate.
Despite this, people are still singing the praises of Lu Ji's "Centennial Song".