To grasp the core concept of the "Neijing", we first need to go deep into its philosophical foundation - the five elements of yin and yang. In "Su Wen: The Great Treatise of the Tianyuan Era", there is a saying: "The husband and the five fortunes of yin and yang, the way of heaven and earth." This sentence reveals the status of the five elements of yin and yang as the most universal laws in the universe. The five elements of yin and yang have a deep internal connection with time, which is not only reflected in natural phenomena such as the rotation of the seasons and the change of cold and heat, but also penetrates into the subtleties such as the direction and amount of sunlight and the passage of time. The essence of yin and yang is a description of the relationship between the sun and the earth, while the rhythm of time and the corresponding changes of all things are highly condensed and summarized as yin and yang. The five elements are the further development of yin and yang, yin and yang are the body, and the five elements are used. Based on the philosophy of yin and yang and the five elements, the Neijing implements the core concept of "timing" throughout. This concept stems from the influence of agrarian culture, which is deeply aware that man cannot be isolated from nature, but is closely connected to it. "Su Wen: The Theory of the Whole Form of Treasure Life" emphasizes: "Man is born with the qi of heaven and earth, and the law of the four times is completed. In order to truly reflect the rhythm of the rise and fall of yin and yang in the four seasons, the ancients recorded and understood the changes of yin and yang in the four seasons by observing the changes in the shadow of the sun. In the "Su Wen: Six Micro Principles", it is recorded that the yin and yang changes in the time dimension are observed by the method of vertical rod shadow measurement, and the three yin and three yang are defined. This pattern is called "time series", and the time series can reflect the dynamic periodic changes in the flow of the air engine at different times. Therefore, it is mentioned in the "Su Wen Six Verses of Tibetan Elephant Theory": "The five fortunes attack each other, and all are ruled, and the day of the end of the day, the cycle repeats, and the time is the air cloth, such as the ring without end, and the wait is also the same law." This means that the five movements are connected to each other, have their own inherent laws and cycles, and the cycle repeats, without beginning and end. People's observation and understanding of time, as well as the research and application of the five elements of yin and yang, have laid a solid foundation for the theoretical system of the Neijing.
The change of natural time sequence is an eternal law in the universe, which is stable and orderly, and affects the growth, development and aging of all things in nature. This change in timing not only determines the change of seasons, but also determines the corresponding state of the air turbine distribution. Qi can be said to be the source of life, and its distribution state plays a vital role in the development of all things in nature. Whether it is the withering of plants and trees, or the migration of animals, they all follow this law.
The physiology and pathology of the human body are also inevitably affected by the natural time sequence. "Su Wen: The Theory of the True Dirtiness of the Jade Machine" mentions: "The order of the four times, the variation of disobedience." This shows that the human body and the natural environment are closely related, and there are interactions and influences between them. Therefore, people should follow the changes in the time sequence and follow the laws of nature to achieve the purpose of health preservation. "Su Wen: The Five Standing Politics Treatise" emphasized: "Transformation cannot be replaced, and time cannot be violated. This sentence shows that people should follow the laws of nature and not go against the sky. In the same way, the "Su Wen Bao Ming Holomorphism" also points out that human beings, as a product of nature, should adapt to the changes of the four seasons. If you can follow the time to maintain your health, it is like receiving the gift of nature, and you can live a long and healthy life. As an important chapter in the Neijing that reflects the core concept, the Su Wen Four Tempering Spirits emphasizes the importance of following the chronological order of health preservation. It believes that the changes in the four seasons of yin and yang are the root cause of the growth, aging, and death of all things. If people can follow this pattern, they will be able to maintain good health. On the contrary, if this law is violated, it is easy to get sick. In addition, the importance of "the order of time" is also mentioned in the "Theory of Pure Questions: The Theory of Vitality and Vitality". It believes that if the body's yang energy is sufficient and pure, it will be able to resist the invasion of external evils. On the other hand, if the luck is abnormal, the timing is abnormal, or the maintenance is not proper or the timing is violated, it will lead to the occurrence of diseases. In short, the importance of conforming to the timing is repeatedly emphasized in the Neijing. If people can follow the laws of nature, they will be able to maintain good health and avoid the occurrence of diseases. If you go against the laws of nature, you will be prone to disease. Therefore, we should respect nature and conform to nature in order to achieve the purpose of health preservation.
In my opinion, the core idea that runs through the Neijing is the chronological sequence, and the basic law of the chronological sequence is composed of the five elements of yin and yang. This view, known as the "Way of Heaven and Earth", emphasizes the concept that all things in heaven and earth have the same origin and the same law, and provides a solid theoretical foundation for the holistic concept of Chinese medicine. With a deeper understanding, we can find that the root cause of the disease is often closely related to the "loss of time". This means that diseases cannot be limited to the human body itself, but should be considered in the context of the changes in the time sequence of heaven and earth, yin and yang. This is exactly the concept of "governing by the four times and five elements of the law" mentioned in the "Suwen Treasure Life Theory of the Whole Form". In other words, to truly understand and ** disease, we must recognize the close connection between humans and the natural world, and the impact of time and space on human health. Therefore, TCM emphasizes a lifestyle that conforms to the laws of nature and maintains a harmonious coexistence with the natural environment in order to maintain and restore health. This concept not only occupies an important position in the theoretical system of traditional Chinese medicine, but also provides valuable inspiration for modern medicine and health management. In modern society, with the acceleration of the pace of life and the change of the environment, people need to pay more and more attention to the harmonious coexistence of themselves and the natural world to achieve physical and mental balance and health.
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