The story "traitor" Yu Maochun, what happened now? The family angrily denounced him and removed him from the list
"The body is skinned, and the parents who receive it dare not destroy it. This classic quote of filial piety profoundly reflects the strong emphasis on filial piety in Chinese culture, which regards the nurturing grace of parents as supreme. These values have taken deep root in Chinese history and have formed an important part of the culture of filial piety.
Although the times have changed and some traditional rules and regulations have been gradually abolished in Chinese society, the concept of filial piety and civilized etiquette have still been passed down. Filial piety to parents, love for the country, and concern for the world are still the mainstream values of qualified Chinese in today's era and are cherished.
In the wave of globalization, some Chinese have had an identity crisis due to excessive contact with Western culture, and even denied their own cultural roots. This may be due to the rapid pace of globalization, which has weakened some people's sense of identity with their own culture, leading to doubts and questioning of traditional values.
In the process, some individuals may choose to turn against their own country for a variety of reasons. Yu Maochun is one of them. He has had a great influence in the United States, has subverted the United States' attitude toward China, and is known as an anti-China pioneer. This choice sparked controversy and revulsion at home and abroad, and was seen by some as a contemporary traitor.
Yu Maochun, born in Chongqing in 1962, was given special care and good conditions by his parents during that period of disaster. Despite the pressure on people across the country to meet the food and clothing line, Yu Maochun's parents worked hard to create a warm family environment, teach him to read and write, and train him to be a useful person.
In a difficult environment, Yu Maochun thrived and coincided with the resumption of the college entrance examination system in 1977. His hard work and knowledge of a large number of books led him to be admitted to the Department of History of Nankai University in 1979 as a top liberal arts student in Chongqing, and became the center of attention.
During his university years, Yu Maochun was known for his great efforts and profound professional research. He was eloquent and often even gave lectures on China's history. This series of outstanding performances has earned him scholarships and bursaries, which have been unanimously recognized by his teachers and classmates. He became one of the outstanding students of the history department of Nankai University, was favored by the faculty and was even invited to be a lecturer.
Just when everyone expected him to become an outstanding educator, Yu Maochun made an unexpected choice. He resolutely rejected all the teachers' requests and chose to find a different path. The decision caused a stir at the time, leaving speculation about his future path and gaining more attention for him.
In 1979, China established diplomatic relations with the United States, and international ties have become increasingly close. In this context, Yu Maochun chose to go to the United States and started a long study abroad career. It is worth emphasizing that as a government-funded international student, he received funding from the state and did not spend a penny. In 1994, he was admitted to the University of California, Berkeley, where he received his Ph.D. in history.
Although his teachers and friends expected him to return to China to contribute his talents, Yu Maochun remained in the United States and became a teacher at the U.S. Naval Academy. In the unique environment of a military academy, he experienced great changes. Under the influence of the glorious history of the United States, his ideology has gradually undergone subtle changes. In his teaching, he frequently disparages China, arguing that China is poor and backward, its living environment is poor, its air quality is declining due to industry, and even calls the survival of Chinese a miracle.
This transformation is no longer just an ideological change, but more like a betrayal of the motherland and ancestors. This is just the beginning. After constantly making aggressive statements, he attracted the attention of the United States and became a member of a high-level American think tank. From this moment on, he severed ties with the motherland and took aim at his hometown.
He admired Reagan and believed that there was something fundamentally wrong with US policy toward China. He blamed previous U.S. foreign policy for co-opting China in order to strike at the Soviet Union, mistakenly arguing that China's weakness consisted of an inability to understand the differences between the Chinese people and those in power. He has gained the attention of the White House in his anti-China rhetoric, and has become an anti-China vanguard, working to find opportunities to strike at China.
In order to fully surrender to the United States, he denied his surname, claiming to be a descendant of Temujin. After investigation and research, it was found that this was only a **, and they were just forging their identities in order to obtain preferential policies for ethnic minorities. These actions are outrageous, and his performance has deeply dissatisfied the Chinese.
In the face of this much-tongued traitor, the Chongqing people showed a resolute and powerful reaction. Yu Maochun's betrayal deeply touched the sensitive nerves of Chongqing people and aroused strong indignation and dissatisfaction. As the hometown of this unworthy descendant, the anger of Chongqing people towards him can almost be described as hateful. He became a negative teaching material, used to educate repeatedly, to warn future generations not to follow a similar path of treason.
At Yongchuan Middle School in Chongqing, the school decisively removed Yu Maochun's name from the stone tablet and refused to recognize the former champion of liberal arts. The attitude of his alma mater shows that he will not tolerate betrayal of the motherland, and it strongly condemns him. This decision has become a vivid record in the history of Yongchuan Middle School, warning students to always remember their patriotism.
In Anhui Province, members of the Yu family held a large rally, and two elderly men held up signs with the theme of expulsion from Yu Maochun, declaring that they would always see him as a man without roots. This expresses the strong disgust of the family members towards Yu Maochun's behavior, and also shows that his status in the family has declined sharply.
** And the newspaper's report on Yu Maochun is even more one-sided refutation. They accused him of lacking Chinese cultural complexes, that he did not know the etiquette of loyalty and filial piety, and that his betrayal of the motherland made him a representative of moral degradation. This **pressure comes not only from **institutions, but also from the strong anger of the general population, forming an integrated voice of society's resolute condemnation of traitors.
Therefore, for the life of this traitor Yu Maochun, we must keep the alarm bell ringing. As a true Chinese, we must first establish correct values, that is, benevolence, righteousness, propriety, wisdom and faith. These values are the foundation of who we are, the treasure that has evolved over the past 5,000 years, and the foundation on which we can rise.
Although these values were solidified in the feudal era, we cannot deny that it is precisely because of these values that China has been able to maintain its longevity in its long history. This is the precious legacy left by our predecessors, and it is also the foundation that we should carry forward.
Imagine if a person does not even follow the Heavenly Monarch and Prince, only pursues personal interests, and betrays his foundation at will, will such a person be able to live a better life? I'm afraid that no one will dare to trust him, for fear that he will bite back. In Chinese history, such characters often suffer a tragic end, and are spurned through the ages, and are known as villains.
It is worth mentioning that Yu Maochun is obviously a top student of history, so he should know what can be discarded and what cannot be discarded in historical changes. This is a basic principle that even children with only junior high school history knowledge can understand. Unfortunately, he didn't understand this. Therefore, I personally believe that this person lacks not only morality, but also intellect, and can only end up in the quagmire of nihilism.
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