Li Muxuan's childhood and youth had a superior family background. Whatever you do, you can get through. I think he didn't feel like he was wrong since he was a kid. Does the king think that he is wrong for eating Wang Zizhong?
Zuo Ruotong actually sees this question very thoroughly. He saw what Li's personality was like, and also figured out how to guide Li in a good direction, the problem was that Li was poached by the old king next door. He understood that it was difficult to be Li's teacher, and he still went in this direction. Just as the cultivation of the Trinity Gate is also extremely dangerous, he still cultivates.
Many readers may think that Zuo Ruotong's failure to explain his words caused Li Muxuan's bleak life. So can Li Muxuan's honest and true thoughts from the beginning be avoided? didn't explain this matter, Zuo Ruotong didn't owe Li Muxuan. took Li Muxuan out of Lao Wang, and it was impossible to explain the words. Zuo Ruotong wants to fight with a mouth cannon to win the two of them? Of course, in the end, Li Muxuan was not taken away, and the mouth cannon did not win.
What's more, to do Li Muxuan go to the academy, it is already a training plan designated by Zuo Ruotong after a preliminary understanding of Li's character characteristics, and he insists on it for three years without knowing the end, which is the assessment answer. If Zuo Ruotong made it clear, then this assessment would be meaningless, and Li Muxuan would still be the same as before, self-righteous.
In the second half of the assessment, an old king jumped out of the door and dug the corner. Isn't it the old king next door who is guilty? Zuo Ruotong is a victim, where does his sin come from? Li Muxuan seems to have been reversed, but he lost the opportunity to sort out some of the three views, and he lost the reverse life triple that could steadily suppress the reversal of the eight directions, and he was also a victim.
In Zuo Ruotong, the child's heart is uncertain, and it is contradictory to force him to expose his nature. Not to mention that children take the initiative to "act", how many people have been forced to act, and they have acted for a lifetime. Evolution means development and change. Aren't children always evolving and changing? Find your place in the change, and find the choice that you can carry out in your life in the development. If you don't act, it's already the same, and you don't have any doubts about this world.
Zuo Ruotong waited for him to be unable to act before teaching, which is also a contradiction. Everyone is confused, so why is there any need to learn from teachers? Zhang Huaiyi is acting, Zhang Zhiwei is also acting, Zhang Chulan is acting, and Feng Baobao is also acting. If you ask them to stop acting, Zhang Huaiyi will kill the Tang Gate, and Zhang Zhiwei will release AOE indiscriminately. The remaining two are not fuel-efficient lamps, and they can't guarantee how much trouble they will cause, and one of the ten elders will be lost by them.
In fact, Mi Er's narrative is very interesting, he uses the evolution of Chinese and Western philosophical schools as the main line of the story in each chapter, like the part of Luo Tian Dajiao, starting from the self-cultivation and Taoism in Journey to the West, to the later debate between Madhyamaka and Wisdom, which is the philosophical genealogy before Biyou Village. In the valley of the 24 solar terms, he crossed Kant's bridge with the metaphor of what is human, explained the relationship between the self-body, the manifestation and the synthesis of experience, and at the same time started from the concept of "sincerity" and entered the field of Hegel's phenomenology of spirit with the topic.
36 Whether it is a thief or a Tang Sect, it is a process in which bounded rational individuals constantly adjust "me" and "we". The process of de-egocentricity brings about the fragmentation of the ethical entity and the tragic fate, which is also the fate of everyone in the whole sex. The tree of Nathan Island is a simile of Heidegger's forest, and the individual is the existence of the world – man does not exist as a self in relation to the external world, nor as an ontology that interacts with other things in the world. Human beings exist through the existence of the world, and the world exists because of the existence of human beings.
Emotions, words, comprehension – this is being thrown into the world, not always in the world, but in the midst of it, with others. Later, it returns to Hegel's core, the big logic. A person's appearance and heart, locked in the fog between phenomenon and essence, are not immutable. Each other is infiltrating each other in a constant cycle of choices. Sometimes they conflict with each other, just like Zuo Ruotong's selfishness and Li Muxuan's choice, both of which are secretly promoting the changes of each individual in the antagonism.
Sometimes they achieve each other, just like the Tang Sect's extermination of the Hiei people in the rusty iron, which also forces the Hiei people to be patient and lurk, and the Tang Gate and the Hiei people are actually the same kind of people. The Tao of the Righteous School, the Self-Nature of the Intellectualists, the Bridge of Kant, the Way of Hegel, and the Forest of Heidegger. They contradict each other and are stubborn with each other. Miji's design is very interesting.