Shiji Niangniang is a character in the gods, she is an interception of the sect and scattered immortals, and has a certain circle of friends. However, her fate ushered in a turning point in her entanglement with Nezha's father Li Jing. Nezha accidentally shot to death Shiji Niangniang's doorman Biyun Boy during the exercise, and Shiji Niangniang found Li Jing after getting clues, hoping to be explained and dealt with. However, Nezha chose to take tough measures, and actually attacked first and injured Shiji Niangniang. Shiji Niangniang couldn't tolerate such bullying and fought back, but was shocked to hear that Nezha had fled to Jinguang Cave to ask Taiyi Zhenren for help. However, Taiyi Zhenren did not act impartially, but bullied the weak, refused to give Shi Ji Niangniang an explanation, and finally used the magic weapon Nine Dragons Divine Fire Cover to refine him to death.
Expansion: Shiji Niangniang, as an intercepted sect and scattered immortal, naturally has her own circle of friends. She has practiced for many years, is well versed in the way of interception, and also has a good friendship with Li Jing's ** Du'er Zhenren. Du Er's real identity is mysterious, he has a fixed wind bead, and is respected as "**Que" by the Minister of Culture and Military Affairs of Xiqi. And when Xiqi attacked the "Ten Peerless Formations", he needed to borrow the Dingfeng Bead for complex operations, which showed that Du Erzhen's identity was extraordinary and his cultivation was profound. Shi Ji Niangniang was unjustly killed for no reason, how could Du Erzhen turn a blind eye to the grievances and humiliations of this, and ignore his painful experience?
Behind Shiji Niangniang, there is such a great power as Du'er Zhenren to support and manipulate, after Nezha deboned and gutten and lost his flesh, Taiyi Zhenren taught him the method of entrusting his dream to his mother in order to restore his physical body, and guided him to establish a palace on Cuiping Mountain, forty miles away from Chentangguan, and received some cigarettes to prepare for the birth of the heavenly realm. However, this plan was discovered by Li Jing and set fire to it halfway through. Obviously, as Li Jing, who has a shallow cultivation, it is impossible for him to intervene as a saboteur, which means that there is a powerful existence operating behind the scenes. And this great power is very likely to be Du'er Zhenren, who interfered in Nezha's fate at all costs, that is, indirectly damaged the prestige and strength of the Daomen. Such an act undoubtedly made Yuan Shi Tianzun feel remorseful, and Taiyi Zhenren, as the initiator, will definitely be dealt with severely.
Taiyi Zhenren, as one of the twelve golden immortals of Yuxu, should have acted impartially, but he lost his sense of impartiality when dealing with the conflict with Shiji Niangniang. On the grounds of his own Taoism, he disregarded the lives of others and maliciously attacked Shiji Niangniang. Not only did he refuse Shi Ji Niangniang's request for negotiation, but he also used the magic weapon Nine Dragons Divine Fire Cover to refine him to death. Taiyi Zhenren's behavior goes against the cultivator's original intention and makes people question their morality and integrity. Such an act inevitably aroused the anger and opposition of the gods and people.
Expansion: Taiyi Zhenren, as one of the twelve golden immortals of Yuxu, should have been consistent in his words and deeds and acted impartially, but when dealing with the conflict with Shiji Niangniang, he lost his original intention and deviated from his original intention as a cultivator. He was a bully, without morality, and turned a blind eye to Shi Ji Niangniang's requests and negotiations, and was indifferent. He used his Dao technique as an excuse to abuse his means, using magic weapons such as the Qiankun Circle and Chaotian Aya to harm Shi Ji Niangniang, and even finally used the Nine Dragons Divine Fire Cover to refine her to death.
Taiyi Zhenren's actions give a sense of arrogance and arbitrariness, he disregards the lives of others and puts power and power above morality. His actions went against the practitioner's original intentions and raised questions about his practice and integrity. Practitioners are supposed to put morality first, uphold justice and benevolence, but Taiyi Zhenren puts power above others and completely disregards the life and death of others, which makes people feel angry and dissatisfied.
However, even if Taiyi Zhenren was so arrogant and domineering, no one dared to interfere and stop him. His strength and status allowed him to get away with it, and no one dared to take responsibility for it. This can also reflect that the gods recognized the behavior of the future god Taiyi Zhenren is undoubtedly a manifestation of trampling on justice, bullying the weak, and disregarding human life. His injustice to Shiji Niangniang is a departure from justice and heavenly justice, which makes people feel angry and dissatisfied. However, even if he is so arrogant and domineering, no one dares to interfere with and stop him, which makes people feel that justice and justice are there.
However, in the Legend of the Gods, although there is no direct retribution in sight, some clues can be found from the details. First of all, Shiji Niangniang, as an intercepted sect and scattered immortals, must have many friends and friends. The legend of Fengshen mentions the friendship between Shiji Niangniang and Li Jing's ** Du Er Zhenren, who has a Dingfeng Pearl in Xiqi and is respected as "** Que". The death of Shi Ji Niangniang is a great grievance and humiliation for Du Er Zhen, and as her friend, Du Er Zhen will probably not sit idly by, but will take action.
In addition, after Nezha lost his flesh by deboning and cutting out his intestines, Taiyi Zhenren taught him the method of entrusting his dream to his mother, and established a palace on Cuiping Mountain, forty miles away from Chentangguan, to make some preparations for his birth in the heavenly realm. However, this plan was discovered and sabotaged by Li Jing, which means that there is a great power behind the scenes, and it is very likely that it is Du Erzhen. Such behavior, as well as damage to Nezha's expectation of "sanctification in the flesh", will undoubtedly lead to severe punishment for the true people of Do'er.
Although the process and result of retribution are not specifically described in the Legend of the Gods, it can be seen from these details that retribution has begun to unfold quietly. Taiyi Zhenren's evil deeds will inevitably cause the anger and dissatisfaction of the gods and everyone, and eventually there will be righteous people and powerful beings who will stand up to stop his atrocities and give Shiji Niangniang justice. Retribution may be slow, but it is inevitable. Whether it comes from the gods or from the people, the condemnation of the actions of Taiyi Zhenren will come accordingly to restore justice and heavenly justice.