Did you know? The reason why the first month of the new year has the beginning.
First, the beginning. 2. From the third to the fifteenth day of the first month, it is because every day has its meaning of existence. The following is a compilation of what day is the fifth day of the first lunar month, I hope it can help you.
This day is quite an important day in people's hearts. It is known as the "Breaking Five" and is also known as the "Horse Day" and the "God of Wealth Day". Legend has it that Nuwa created horses on this day, so it is called "Horse Day". Gu Lu of the Qing Dynasty recorded in "Qing Jialu": "The fifth day of the first month is the birthday of the god of the road. Golden gongs and firecrackers, livestock and liquor, in order to compete for the first benefit of the city, will get up early to welcome it, called the road head. "The fifth day of the first month is also called"Break five knots"。On this day, every family eats dumplings, and the cutting board should be chopped to make a dingdong sound so that the neighbors can hear it to show that it is chopping"Villain"。Tianjin people put things that don't go well to it"Villain"of the body, get rid of"Villain"In order to be auspicious and smooth. And on the night of the fifth day of the lunar month, firecrackers should be lit so that prayers can be prayed.
What are the taboos on this day
On the fifth day of the Lunar New Year, many regions have the habit of eating dumplings, which is actually a very long cultural heritage. In addition, on the fifth day of the Lunar New Year, raw rice is not allowed to be used for cooking, and women are not allowed to visit the house. According to the old custom, dumplings should be eaten for five days during the New Year. Nowadays, some people only eat.
On the third or second day, some eat every other day, but there is no one who does not eat, in fact, dumplings should be eaten on the fifth day of the first lunar month. Women should go out at the beginning of the first month, but they should also eat dumplings and set off firecrackers. There is also a saying that it is better not to do anything on this day, and if you do it, you will not succeed.
Why is the fifth day of the Lunar New Year called Po Wu?
In fact, the origin of breaking five is very simple, that is, during the Spring Festival, there are many customs and taboos. When it comes to the day of breaking the fifth day, it can be lifted, and the women are no longer taboo, and they begin to visit each other to greet the New Year and congratulate each other. The newlywed woman returns to Ning on this day. It is said that it is not appropriate to do things on this day, otherwise it will be ruined in the coming year. In addition, there are many shops that open on the fifth day of the Lunar New Year.
The fifth day of the first lunar month, commonly known as breaking five. On this day, there is a fashion in many places called rushing"Five poor"customs. People get up at dawn to set off firecrackers and clean up. Firecrackers are set off from inside each house, and they go out the door as they go.
It is said that all unlucky things, all demons and monsters will be blasted out, so that they are far away from us, and the farther away the better. Cleaning is a thorough cleaning. Sweep garbage out of every house.
1. Sacrifice to the God of Wealth.
Southerners worship the God of Wealth on the fifth day of the first lunar month. Folklore has it that the God of Wealth is the god of the five paths. The so-called five roads refer to the east, west, north, south, and middle, which means that you can get wealth by going out of the five roads.
2. The head of the road.
The head of the road is also known as the "god of the five roads". It is said that at the end of the Yuan Dynasty, there was a He Wulu, who died to resist foreign invaders, so people worshipped him as a god, named "Wulu God". But this five-way god seems to have nothing to do with the five-way god who is the god of wealth.
Or take the five road gods as the five holy gods, or say the five gods, after Tang Bin destroyed the ban on the Wutong Temple on the upper mountain during the Kangxi period, the people did not dare to worship the five gods, so they changed their names to the head of the road and worshiped them. Generally, this road head is the god of the ancient five rituals.
The so-called five roads are east, west, north, south, and middle; Wealth and goods all follow the road, so people take the god of wealth as the god of wealth, and make sacrifices, hoping that it will attract wealth or travel to make a profit. The ancients traveled abroad and sacrificed to the road gods for peace.
This is the custom of "ancestral road", Wu custom takes the head of the road, and the sacrifice is also the god of the road, and this god of the road becomes the god of wealth. The god of the road became the god of wealth because of the development of commerce and the intensification of the circulation of goods. Goods travel between land and water, and people intuitively believe that the road dominates the goods in the dark.
3. Send the poor. On the fifth day of the first lunar month, "sending the poor" is a very distinctive custom of the ancient folk in China. On this day, each household made women out of paper is called "Sweeping Qing Niang", "Five Poor Women", and "Five Poor Niang".
Carrying a paper bag, he swept the dirt in the house into the bag and sent it outside the door to be blown up. This custom is also known as "sending the poor land" and "sending the poor daughter-in-law out". In the area of Hancheng, Shaanxi, it is forbidden to go out on the day of breaking five.
Moreover, the fresh meat should be roasted in a pot, and the hemp beans should be stir-fried to make them crack and make a sound, thinking that this can break the poor qi and seek wealth. In addition, in the old days, Chinese New Year's Eve or the fifth day of the first lunar month should be particularly full.
It is commonly known as "filling the poor pit". The widespread popular custom of sending the poor reflects the traditional psychology of the Chinese people who generally hope to bid farewell to the old and welcome the new, to send away the poverty and hardship of the past, and to welcome a better life in the new year.