Want to learn about the daily habits of a bodhisattva?

Mondo Health Updated on 2024-02-01

There are poems:

Everyone in the world knows that the Bodhisattva is good, but I don't know what the Bodhisattva means?

If you want to survive this way, you will explain it in detail.

Vimala Sutra "Cloud: The four meditations are the bed seats, from the pure life, hearing more to increase wisdom, thinking that it is the sound of self-consciousness. Bodhisattvas use the four meditations as their beds for rest, and the absence of greed as their bedding, and their minds are constantly settled, and they study the sacred teachings diligently, taking the four thoughts, the eight divisions, the samadhi merit meditation and the bodhi division as their daily lessons, increasing their wisdom and tending to the three bodhisattvas. Use what you have heard as a conscious sound, so as to spread the Dharma and benefit people.

Vimala Sutra is also cloudy: the food of the nectar method, the taste of liberation is pulp. Purify the heart with a bath, and the precepts are incense. Gu Dade said: There are two kinds of food. One is in the world, and the other is born. There are four "world eclipses": first, a period of eclipse; 2. Touching food; 3. Thinking about food; Fourth, know food. There are five kinds of "birth food": first, the law likes food; 2. Zen Food; 3. Willing to eat; Fourth, the food; 5. Liberation food. Now we are holding the "Dharma Food", and because there is no leakage of liberation, it is the Holy Love, and the name is "taste". This can moisten the spirit, so it is said to be "pulp". "Bodhisattva Land Holding Sutra" cloud: The Bodhisattva is convenient to observe the Buddha, Dharma and Sangha, if the intention is to understand the positive decision, it is the name of the extremely pure mind. He is also extremely pure-minded, and there are fifteen kinds. One: Supreme Mind, Two Minds: Turning Minds, Three Minds: Paramita Minds, Four Hearts: True Righteous Minds, Five Minds: Divine Power Minds, Six Minds: Peace of Mind, Seven Hearts: Happy Minds, Eight Minds: Liberation Minds, Nine Minds: Firm Minds, Ten Minds: Unfalse Minds, Eleventh Minds, Twelve: Pure Minds, Thirteen Minds: Pure Minds, Fourteen Minds: Subduing Minds, and Fifteenth: Innate Minds. The Bodhisattva uses this as a "bath" to remove obstacles, cut off love and thirst, purify the Dharma body, and use the precepts as perfume to smoke the Dharma body, which will not disperse for a long time.

Vimala Sutra Zaiyun: The appearance is strict, the good decorate its posture, the shame is on the top, and the heart is Huahu. The bodhisattva has 32 merits, and he is solemn. Eighty kinds of good ornaments to fund the Dharma body. And because there is a product of ignorance that has not been broken, and the supreme enlightenment has not yet been attained, the mind of "shame" is used to guard against all the mistakes, just like the people of the world cover their ugliness with their clothes, deeply believe in the Dharma, and enter the world with a Mahayana mind, just like the hair bun on the head of the world.

Vimala Sutra is cloudy again: like a horse five through the gallop, the Mahayana for the car, tune the control with one heart, and swim on the Eightfold Road. Rich in the seven treasures, the professor to nourish, as said, practice, dedication for great benefit. Bodhisattvas use the five divine powers as "elephants" and "horses", and the Mahayana code as "cars" to gallop through the Three Realms and Six Realms, save sentient beings from suffering and gain happiness, and use the Three Samadhi to regulate their minds and walk on the Noble Eightfold Path. The accumulation of inconceivable and immeasurable merits is like attaining seven kinds of treasures: 1) faith (believing in and receiving the Dharma) 2, precepts (strictly keeping the precepts) 3, hearing (hearing the Dharma) 4, shame (being ashamed of others) 5, shame (being ashamed of others) 6, (renunciating everything and being unstained) 7, wisdom (seeing things with wisdom), these seven treasures are not comparable to any treasure in the world, because sentient beings do not receive this, sentient beings are said to be extremely poor. The Bodhisattva receives the seven kinds of treasures from all sentient beings, and does not dry up from them, benefiting himself and others, and has six ten thousand actions, with the ten dwellings, ten elements, and ten dedications called "Great Benefit", and finally wishes to seek the supreme holy path.

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