Emperor Wen of Sui, Yang Jian, why was he able to end the 270-year rule of the Hu people? It's a change of chairman
It is not so much that Yang Jian terminated the company of Beizhou, but that the company has changed its chairman, and the structure has not changed much, and it really has little to do with the ethnic group. There were many Xianbei people who helped Yang Jian during the tripartite rebellion, such as Yu Wenxin, He Lou Zigan, Yu Yi, Da Xi Changru, Poliu Han Pei, Hou Mo Chen Gao, Changsun Ping, Dou Chi, Yuan Harmony, Yu Wenshu, Dou Luxian, Yuan Heng, Li Xun, and Yu Yi.
The sinicization of the Northern Wei Dynasty was definitely much more successful than the later Jin Dynasty and the Manchu Qing Dynasty. After the Sui and Tang dynasties, the descendants of the Xianbei nobles also successfully transformed into the family, Yu, Yuan, He, Dou, Dou, Lu, Yuchi, Yuan, Yuwen, Changsun, Lu, Su, Duan, etc. have always been an important part of the ruling class of the family, but the Xianbei nation has gradually disappeared, and they are no longer Xianbei. With the slow demise of the family in the late Tang Dynasty, these former Xianbei descendants gradually disappeared.
And Yang Jian usurped the throne, Xianbei people, you have help him, such as Yuan Guan, without him, Yang Jian would have been killed by the Five Kings, and Yuan Zhou is a Northern Wei clan. There were also Han people who were loyal to the Northern Zhou and wanted to kill Yang Jian. For example, Li Hu's fourth son, Li Zhang, was killed by Yang Jian. Yong'an Wang Xiaoji, Gaozu from his father and brother. Father Zhang, Zhou Liangzhou Assassin History, and Zhao Wangyou ** Emperor Wen of Sui, the incident was executed, Gaozu ascended the throne, and was posthumously crowned King Bi. 」。Even Yang Jian's own brother was against Yang Jian's desire to get rid of him. Gaozu is a prime minister, and he is a general. Worship the great uncle and practice the law of etiquette. Carry on the pillar of the country, Shao Guogong. Seeing that Gaozu was in power, the group was not the same, and he was afraid that it would be a family disaster. 」
The core foundation of the Han family is the scripture culture, and other eating, drinking, and Lazar are all illusory and changeable appearances, but no matter what you are, once you start to contact the Han people's scripture thoughts, you will passively begin the assimilation process, and now many foreigners in China seem very abrupt in the country because they do not govern the Han classics, and they are still outright barbarian foreigners in terms of ideology. There are chairs and beds in the back, and it's not a matter of these external things changing around at all.
In fact, the Sixteen Kingdoms of the Eastern Jin Dynasty and the Northern and Southern Dynasties are two periods, although these two periods continue in time, they are completely different in nature. During the period of the Sixteen Kingdoms, the contradictions between Hu and Han were sharp, but in the period of the Northern and Southern Dynasties, after hundreds of years of vendetta and integration, as well as the promotion of sinicization by the emperors of the Northern Wei Dynasty, the Hu and Han were already deeply integrated and difficult to distinguish from each other. In addition, the Northern Dynasties deepened their reforms and made great efforts to govern the country, but the Southern Dynasties fought inwardly and became increasingly corrupt, and the orthodoxy of the Mandate of Heaven was transferred from the Southern Dynasties to the Northern Dynasties.
The Hu-Han contradiction should belong to the ethnic contradiction, not the cultural contradiction, the Hu people at that time were not foreign, but the native Hu people, all of whom had lived in the Han Dynasty for hundreds of years, so not only were they all Han surnames, but the languages they spoke were also Chinese, and they did not know their original language at all. The place of residence is not even in the frontier, and the Qianren represented by Shile are named after the Qianshan Mountain in Shanxi, which is not far from Luoyang. Murong Xianbei is even more exported, and he talks with the great Confucians of the time but does not fall behind.
Let's just say that, the Xiongnu, the Hu people in the traditional sense, have withdrawn from the historical stage as early as the early days of the Five Hu and Sixteen Kingdoms, the Han Zhao established by the Xiongnu is the first batch of Hu regimes to be destroyed, and then, the Hu people's political lineage is also constantly iterating, the Qiang people and various northern nomads, as well as the Han people who can't go south, began to integrate and hybridize, this process lasted for more than 200 years, which is already a very long time, and when the time came to the Northern Weekend period, even Nan Chen, the self-confessed Han orthodoxy, I no longer think that the Northern Zhou Dynasty is the Hu regime, so you can understand it.
Personally, I think this is closely related to the economy and living environment, not so much to accept the sinicization as to accept this further political model, limited by the closure of the geographical environment led to the development of its civilization is very slow, before the invention of farming technology, the Chinese civilization was also in the state of fishing and hunting tribes.
However, the plain environment of the Yellow River Basin accelerated the exchange and expansion between tribes, gradually merging and expanding from small tribes to larger groups, and then needed a more complex management model to unify this huge group, thus giving birth to a political system Whether it is Xianbei or Dirong, once it breaks away from the model of fishing and hunting tribes, it will quickly accept this model, after all, it is originally its higher state, not so much to actively accept Sinicization as to actively accept this mature political model.
The only one in Chinese history that conflicts with this model is the Yuan, because Mongolia is a nomadic herder, and its own living environment is completely unsuitable for the system of agricultural civilization, and it also has a complete set of political models suitable for itself, so the rulers of the Yuan Dynasty have a strange identity and cognitive disorder, on the one hand, as the Great Khan of Mongolia, and on the other hand, they are also the emperor of the Great Yuan, which leads to a very confusing history in terms of the ruling model and the selection of heirs