Read the material below and write as requested. (60 points).
Yingzhou Silu (excerpt)" mentions that the "Six Fangs" and the "Three Courtyards" are like the relationship between the body and the head, "Losing the 'Three Courtyards', the silk weaving workshops in the 'Six Fangs' will weave filament around themselves;The ironworks will forge a sharp sword to destroy the flesh; The mountain of salt piled up by the salt factory will also pickle the three thousand boys and girls of Laiyi." This is "me" for an era's worries. This kind of worry still has strong practical significance in today's increasingly abundant materials and rapid development of technology.
What kind of associations and thoughts did the above materials trigger for you? Please write an article. Zhang Wei's "Yingzhou Silu" reading exercises and answer requirements: choose the right angle, determine the idea, clarify the style, and draft the title; Don't copy, don't plagiarize; Do not divulge personal information; No less than 800 words.
[Refer to the idea].
With the "head" of thought, the "body" of matter is bound
Let the light of thought shine into the speeding world.
Let the humanities and thoughts (spirit) enrich the material life.
Let culture (thought) give warmth to matter.
The material is also abundant, and the spirit is more abundant.
Build a spiritual world and lead material life.
Let the light of thought warm the world of technology.
Let technology benefit the world under the guidance of ideas.
The pursuit of technological development, but also spiritual guidance.
Stay away from the supremacy of material and keep the moral bottom line
Draw a moral background and develop a grand plan.
Let the legal system escort the development of technology.
Scoring Criteria] Scoring Rules.
1.The first level (54-60 points): profound and distinct ideas, profound interpretation of the "six squares" and "three courts", accurate analysis of the relationship between the two (such as the above reference ideas), clear logic, clear hierarchies, wonderful arguments, and beautiful language.
2.The second level (48-53 points): the idea is correct and clear, there is a deeper interpretation of the "six squares" and "three courts", an accurate analysis of the relationship between the two (such as the above reference ideas), the logic is clear, the hierarchy is clear, and the language is clear.
3.The third level (45-47 points): the idea is correct, there is a certain interpretation of the "six squares" and "three courts", and there is no talk about the leading role of the "three houses" in the "six squares", the logic is relatively clear, can justify itself, and the language is fluent.
4.The fourth level (40-44 points): one-sided, only talking about one of the "six squares" or "three courts", and even the interpretation of "six squares" and "three courts" has a certain deviation, the structure is roughly complete, and the language is fluent.
5.Level 5 (36-39 points): off-topic, the structure is generally complete, and the language is fluent.
6.Level 6 (below 35 points): The intention does not involve the content of the material at all, or the copying.
2. About the number of words: only write 2 points for the question: if the number of words is insufficient, 1 point will be deducted for every 50 words missing; Less than 600 words, no more than 38 points: 400 words or less, no more than 30 points: 200 words or less, no more than 15 points: 100 words or less, no more than 10 points.
3. The average score is estimated to be 44 points.
Fan Wen:
Keep the moral bottom line: stay away from the supremacy of materialism
The material abundance of modern society has brought us great convenience and comfort, however, it has also invisibly lured us to pursue material supremacy, and even made us leave the bottom line of morality. Therefore, we should strengthen the protection of the moral bottom line and stay away from the supremacy of material in order to move towards a better society.
With material abundance, we often pursue luxury brands, famous cars and mansions, and constantly show off our material achievements to the outside world. However, in the pursuit of these material comforts, do we remember the true and moral values of our hearts? Excessive pursuit of material supremacy often leads us to become impetuous, vain, greedy, and even unscrupulous in the pursuit of personal gain. This state of disorientation can not only damage our own mental health, but also have a negative impact on society.
To keep the moral bottom line, we first need to correct our values. We need to understand that the abundance of material life is only a part of life, and it does not represent the true value of a person. We should pay more attention to the interaction and relationship between people, and pay attention to the cultivation of moral quality. Only by treating others with sincerity and kindness can we build good relationships and achieve true happiness and fulfillment.
Second, maintaining the moral bottom line requires us to adhere to a good moral code. In the face of **, we should remain vigilant and not be swayed by material **. We must adhere to the basic principles of honesty, integrity, fairness, and kindness, and do not harm others at the expense of pursuing personal interests. We must keep in mind the bottom line of morality, change our mistakes as soon as we know them, and stay away from improper means and immoral behaviors.
Finally, keeping the moral bottom line requires us to cultivate good living habits and aesthetic tastes. We should pursue inner beauty, not just external image and material wealth. We should cultivate aesthetic taste, pay attention to taste, appreciate the essence of culture and art, and improve our own quality and cultivation. Only on the basis of inner enrichment can we truly resist the supremacy of material and keep the moral bottom line.
In the age of materialism, it is not easy to keep the moral bottom line. But only by keeping the moral bottom line can we not be bound by the supremacy of material and not deviate from the true goal of life. An individual who keeps the moral bottom line can not only bring inner peace and satisfaction to himself, but also spread positive energy in the society and promote the healthy development of the society.
Therefore, let's stay away from the supremacy of material things and keep the bottom line of morality. Only by adhering to good moral principles, correctly viewing the abundance of material life, and paying attention to the cultivation of moral literacy, can we have true happiness and satisfaction, and jointly build a better society. Such efforts are not only our own responsibilities and requirements, but also those of society as a whole.