This is a question in the search: Is the human ancestor Fuxi a human ancestor? The answer is like the title, so I won't copy and paste it here. But to elaborate on this answer, there is a dilemma. It is Lao Yan's articles in these years that many places have repeatedly proved the origin of Fuxi and the formation of the Chinese nation. I have to tell you about the process here.
The first is the origin of Fuxi. The earliest book that records Chinese civilization is the Classic of Mountains and Seas. Moreover, "The Classic of Mountains and Seas" tells the history of Chinese civilization for more than 4,000 years, but Fuxi is not mentioned in this book. The reason is very simple, Fuxi is too old, so old that it is beyond the scope recorded in the "Classic of Mountains and Seas". Because the history involved in the "Classic of Mountains and Seas" is only 8,500 years ago. According to Lao Yan's inference, Fuxi had left the earth 9,500 years ago.
But the "Classic of Mountains and Seas" talks about Nuwa. In most classics, Nuwa and Fuxi are contemporaries. Since the Warring States period, they are brother and sister, and they are also husband and wife. No matter how civilized they are, there can be no couples in the next life, so they can only live in the same period of time. Of course, there is no direct appearance of Nuwa in the "Classic of Mountains and Seas", but her remnant, that is, Nuwa's intestines. Nuwa's intestines became 10 gods.
Because the "Classic of Mountains and Seas" talks about the remnants of Nuwa in the era of the Great Wilderness, it confirms that the antiquity of Nuwa is beyond the scope recorded in the "Classic of Mountains and Seas", and of course, it also confirms that the age of Fuxi's activities is beyond the scope recorded in the "Classic of Mountains and Seas". According to the analysis of some phenomena in the "Classic of Mountains and Seas", Fuxi Nuwa is a highly intelligent creature from the extraterrestrial.
The core of this proof process is that it is mentioned many times in the "Classic of Mountains and Seas" that there was a thing called heaven in the sky above the land of China at that time. Not only can you look up and see this day, but very few gods and humans can go up and down. And the emperor dwelt in heaven. He has contact with the ground. When the Yellow Emperor needed help, he created a god named Nulu to help Huang, allowing the Yellow Emperor to win the Battle of Zhuolu.
And the sky can still be driven away. "The Classic of Mountains and Seas" talks about the Jedi Tiantong, and when the Zhuan Jiu Tiantong was called, he asked his grandson Li to drive the sky away. After that, this piece of heaven did not appear in the sky above the land of China, and certainly did not appear in the sky above any earthlings. It has not been reproduced to this day.
However, from the above descriptions, everyone can see that the so-called sky was actually a space station at that time. And since there is a space station, it must not have been made by humans on the ground at that time, but only from other planets. Dijun is the son of Fuxi Nuwa and their first-generation descendant. Since Di Jun occupies this space station, it means that the space station was left to him by Fuxi Nuwa.
Of course, it means that Fuxi Nuwa is not a native of the earth, but from other planets. And his son Di Jun had multiple sons, excluding Emperor Yan and Emperor Huangdi, and 7 sons are mentioned in the "Classic of Mountains and Seas". And the Yellow Emperor had 25 sons. There is no information on how many sons the other sons have, but if we count according to the fact that each person has 10 sons, it was already the 10th generation when it was passed to Shun, that is, in the land of China at that time, at least millions of people belonged to the direct descendants of Fuxi Nuwa.
This is just one bloodline of the Chinese nation, and the other bloodline is that there are many countries mentioned in the "Classic of Mountains and Seas", so that later generations believe that it was an era of all nations. But the meaning of the kingdom then was very different from that of today. At that time, a nation was a tribe, and a tribe was a place where the same race lived. So it was the age of multi-race.
The tribes were governed by gods and could not interact with each other, and this situation continued until the time of Emperor Yan. Emperor Yan bullied other tribes and promoted communication between them. And these tribes all went to the Yellow Emperor's bear tribe, which further intensified the exchange. Of course, at this time, the gods who restricted the interaction of various tribes probably did not perform their duties. After the Battle of Hanquan, the Yellow Emperor had to prepare for a war with the Eastern Chiyou, armed the personnel of each tribe to form an army, and promoted the in-depth exchanges between the tribes.
One of the major themes that brought about this interaction was intermarriage. The phenomenon brought about by intermarriage is integration. So gradually, in ancient times, human beings of all sizes, skin colors, looks, and eye counts gradually disappeared. The appearance of human beings on the land of China gradually became the same, and this developed until the Xia Dynasty.
Nuwa instituted marriage rules that stipulated that her offspring could only marry between the offspring of other gods. Therefore, there has never been a blood exchange between humans and Nuwa's descendants. However, by the time of the Xia Dynasty, Yu's son Xia Qi changed this marriage rule, stipulating that the offspring of Fuxi Nuwa could marry humans, and advocating that they marry each other.
Xia Qi personally took the lead in marrying the daughters of two human tribes. Other descendants of Fuxi Nuwa responded one after another. As a result, the descendants of Fuxi Nuwa gradually integrated into the human bloodline. From the point of view of the composition of human blood, half is the blood of God and half is the blood of man. And half of the bloodline of the gods is the bloodline of Fuxi, and the other half is passed down from the bloodline of Nuwa.
Calculated in this way, Fuxi's bloodline only accounts for 1 4 of the Chinese nation's bloodline.
From the process mentioned above, we can see that this is the integration and formation of the Chinese nation on the land of China, and has nothing to do with other nationalities and races outside the land of China. Therefore, Fuxi Nuwa is the ultimate ancestor of the Chinese nation, but not the ultimate ancestor of the entire human race.
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