Tang monks and apprentices have had countless adventures, and this time they came to the mortal realm - the country of bhikshus, and they had just experienced the most terrifying lion camel ridge on the Western Heaven Road before.
In the country of bhikshus, Sun Wukong did not encounter a powerful monster, he easily caught the demon, and just as he was about to kill it with a stick, the birthday star suddenly appeared.
He shrouded the monster with a cold light, and it turned out that this monster was the birthday star's mount, a white deer spirit. In Chinese culture, the deer and Lu have the same sound, and at the same time it is the mount of the birthday star.
However, what is surprising is that the birthday star's mount actually encouraged the king of the bhikshu kingdom to eat the heart of one thousand and eleven children in order to live forever.
A grazing deer whose behavior surprises! So let's think about it from another angle, why does the deer spirit use a child's heart to refine medicine? Does this really have the effect of immortality?
If we see this situation as a lie made up by other youkai to achieve their own ends, then the behavior of the deer spirit is even more unusual.
He is the birthday star's mount, which means that the deer spirit may have knowledge and skills that other yokai do not have.
So, who taught the deer spirit to use a child's heart to refine medicine?
If Sun Wukong and the others did not come to the country of bhikshus, would the deer spirit really be refined into medicine with the heart of a child? If it weren't for the fact that the deer was about to be killed by Sun Wukong, would the birthday star come forward?
Many things can't be thought about too deeply, did the deer spirit come to the bhikshu country to refine medicine, did he get the permission of the birthday star? When the deer spirit showed its original form, it fell to the ground, unable to speak, but kept kowtowing and weeping.
Why did he weep? It's not because of the child's mistakes that I regret, but because I was forced to take the blame for the leader. This deer essence was able to speak, but because of the spell cast by the birthday star, he became speechless.
Bailu could only cry bitterly, because its words could expose the crimes of the leader.
Fortunately, Sun Wukong and Bajie succeeded in getting rid of the fox spirit that confused the king of the bhikshu country, and when they came back, they happened to hear the birthday star say: "Evil beast, how did you flee from the Lord and become a sperm here!" If I hadn't come, Sun Dasheng would have killed you. ”
What a chance, the three-year affair can finally end today, but it was ruined by that monkey head!
Why don't goblins eat people? Children also have needs, and Sun Wukong turned into bees and found that the children in the goose cage were between 5 and 7 years old, and the number was as many as 1,111.
The carp of Guanyin in Tongtian River is incarnated as the king of inspiration, and every year there is a pair of boys and girls, which is another story in "Journey to the West" about monsters eating children.
Do you know? The pets of Guanyin Bodhisattva and the benevolent birthday star like to eat children, does this mean that the gods also have this desire like us?
At the beginning of the Journey to the West story, Sun Wukong has reached a certain level of popularity in order to learn the spell of immortality.
However, his teacher, Patriarch Bodhi, admonished him, "You have mastered the Dharma and the root cause, and infused the divine body, but you still need to guard against the three calamities. ”
Does this story reveal the essence of our lives?
It turns out that the Three Calamities are not just for Sun Wukong, but for all immortals. It refers to the thunderstorms, fires, and winds that will fall from the sky after Dancheng, and these three disasters will destroy the five organs, limbs, and flesh of the gods until they dissipate themselves.
For this reason, there are peach and Laojun Jindan in the sky, and there are precious resources such as ginseng fruit and Tang monk meat on the ground.
Here is an introduction to the ginseng fruit, and the elder was horrified when he saw it. Although Tang Seng is timid, he should not be scared like this by the two fruits.
In February** Dynamic Incentive Plan When Sun Wukong stole ginseng fruit, he saw such a picture: on the branch facing south, a ginseng fruit was exposed, just like a real child.
It turns out that it uses its tail as a handle, and it is fixed to a tree branch, and its hands and feet can move, making it look like it is alive. Uncle, this fruit can really move, that is to say, there is life.
Don't say that Tang Seng is afraid, just ask everyone here, dare to eat the "fruit" that looks like a child and can move?
The gods of Sun Wukong, Zhu Bajie, Sha Seng and Journey to the West don't seem to care what they eat, perhaps because their origins and identities make them have no psychological barriers.
Whether they are humans or youkai, mortals or immortals, when they become long enough and powerful, they may forget their origin and essence. Just like humans think they evolved from monkeys, so they don't feel guilty about eating monkey brains.