**10,000 Fan Incentive Plan There is such a sentence in the "Art of War" annotated by Huang Pumin and Xiong Jianping, professors of the School of Chinese Studies of the Chinese University, that is impressive: Ares admired in the West is a powerful god of war, while the East admires Zhuge Liang, who holds a goose feather fan and is full of civility, and disdains Lü Bu, the god of war who bursts the table with force and holds Fang Tian's halberd.
This reflects the serious phenomenon of emphasizing military force over literature in Chinese culture, and such arguments as "everything is inferior, only reading is high" abounds, which is unimaginable for the Chinese nation, which has been baptized by war since ancient times. The main reason for this "irrational phenomenon" is a saint.
He is nine feet six inches long, and he should be a pure man, but he loves to "kiss".
According to the Historical Records, the saint was born to 66-year-old Shu Liang Su and Yan's 15-year-old daughter in the opposition. The age difference between the parents is so huge, and the location is so "not elegant", which is destined to the extraordinary life of the saint. Sure enough, because of his age and excessive force, Shu Liang Su died when the child was just born, leaving the young mother and the young saint to rely on each other.
The saint was nine feet six inches tall when he became an adult, and in that era when there was little food and clothing, such a height was really a "bone surprise", so people at that time called him "Changman" and regarded him as a strange person, which laid a good foundation for his subsequent path to holiness.
If he stands in front of people with such a "towering body", he will definitely be able to scare everyone back, and if he takes the route of force, he will definitely be able to meet gods and kill gods, and kill Buddhas when he encounters Buddhas, so as to achieve a great cause; With his innate aura of "elder", he will definitely be able to lead the Chinese nation into a broad road of "pure masters", and it is estimated that there will be nothing to do with the Qin State when the world is unified.
It's a pity that he is so "pure", but he chose to take the "graceful" route, his words and deeds are gentle and slow, and he pays great attention to "beauty or not" in the eyes of others (of course, the written language is dignified), and admonishes everyone to learn to "love", to love "kiss", and can feel "girlishness" across the paper.
For example, it is recorded in the Analects of Yongye: "Zi said: Quality is better than literature, literature is better than quality, history is better than quality, literature is courteous, and then gentlemen." "Always pay attention to your appearance, and always take whether you look good in the eyes of others as a guide to action, is this the temperament that pure men should have?
In addition, "The Book of Rites and Sacrifices" quotes the sage cloud: "Love begins with relatives, and the people are also harmonious." The sage advocated love, and to love the clan relatives first, which is a key step in the harmony of the people of the church, so it can be seen that "kissing" is another important idea of the sage. Influenced by the sage's idea of "kissing", "The Book of Rites: The Mean" further carried it forward, proposing that "the benevolent person is also a person, and the kiss is great." "The Book of Rites: A Note on Mourning Clothes": "Kissing, respecting, long, men and women are different." ”
Not to mention that the saint's "kissing" has a very strong selfish sentiment in it, which will not work at all in reality, and if it is put into practice, it will inevitably pull hatred. Just saying that this is "polite" and "kissing", isn't it very "spicy eyes"? It is no wonder that as soon as the saint goes out to sell ideas, he is expelled by all countries, and one of the reasons is: he is too motherly.
After becoming a saint of "Master of All Ages", Chinese scholars are full of "girlish spirit".
Because the sage took the wrong road, he did not take the "pure master" route according to his own advantages, but embarked on the road of no return of "kissing" and "polite" "girl", which led him to **, and expelled him, and even Sima of the Song State heard that he was coming, and summoned killers to cut him, which shows how unpopular his doctrine was at that time.
700 years after the death of the sage, the majestic Emperor Wu of the Han Dynasty expelled the Xiongnu effectively, and was happy, and began to ponder the "cultural governance", so he set his eyes on the almost extinct Confucianism, so at a glance, not to mention, but also "there is nothing new", so he decided to "depose the hundred schools of thought and respect Confucianism alone" if he was not calm. After 700 years, the saint has returned, and it is also the "return of the king".
It is worth mentioning that Emperor Wu of the Han Dynasty, as a politician, did not copy Confucianism in its entirety, but only enabled the strategic concept of "leveling the world", and still failed to adopt "kissing" and "courtesy", but followed the concept of punishment in Legalist thought to govern the people.
To be precise, Emperor Wu of the Han Dynasty only borrowed strategic ideas from Confucianism, and did not identify with other ideas. Because the "level of the world" has lofty intentions and a superior level, it is higher than the punishment "forced qualification" in Legalist thought, and Confucianism is designated as the "state religion" in line with the idea that whoever has a high level will be named after whomever has the highest level.
Although this is true, after all, the slogan is "Confucianism alone", which has given a great misunderstanding to the rulers of successive dynasties and scholars: the sage is the "master of all ages", and his Confucianism is the ultimate form of human civilization. So they all tried their best to study Confucianism, guided by "kissing", and repeated the "girly" of the sage.
This is mainly manifested in the sadness and sentimentality of Chinese readers; There is no power to tie the chicken; likes to visit the kiln and fall in love with the prostitutes in the green building; likes to talk highly, but when put it into practice, it will achieve nothing, leaving the infamy of "scholars misleading the country".
If the emperor becomes a Confucian who loves "kissing", the ending will be very tragic, such as Emperor Jianwen and Emperor Chongzhen, all of whom are full of "girly spirit", resulting in being overthrown by "pure masters".