You have a relationship with me in the West! In the War of the Gods, how many destined people did th

Mondo Culture Updated on 2024-02-03

In the War of the Gods, Heavenly Court only recruited 365 gods, while the Western Sect successfully recruited more than 3,000 immortals.

In ancient times, because of the lack of excellent gods in the heavenly court, the three religions jointly formulated a list of gods and selected three hundred and sixty-five gods. For this list of gods, a great war broke out between the exposition of the religion and the interception of the religion.

In the end, the friendship between the three broke down, the sect of interception suffered a heavy blow, the Taoist system was destroyed, and the sect also suffered heavy losses, and only the heavenly court obtained 365 righteous gods as it wished.

Although Heavenly Court has received strong reinforcements, it can only be regarded as a small victory, and the Western Sect is the real winner. Because Heavenly Court only accepted three hundred and sixty-five righteous gods, many of whom were mortals.

The Western Sect's Daoist and Quasi-Daoist intervened in the War of the Gods, recruiting more than 3,000 immortals in the name of fate and the West, far exceeding the number of Heavenly Court.

The Western Sect not only recruits many immortals, but also the quality is extremely high, let's take a look at the characters who joined the Western Sect.

After the War of the Gods, the Western Religion absorbed many excellent figures.

Duobao Dao people are the first of the four major relatives of the Tongtian Sect Master, and their strength is very good. In the battle of the Zhuxian Array, the Duobao Dao people resisted Guangchengzi's Fantianyin attack, and they only fell down, which shows their strong strength.

At the beginning, Yin Jiao held the Fantian Seal to scare away Guangchengzi, and the people of the Burning Lamp Dao did not dare to face it directly, while the people of Duobao Dao were able to resist and retreat from the enemy.

However, in the face of Lao Tzu at the level of a saint, Duobao Daoist was still a little inferior, and was swept into Xuandu by wind and fire.

Although he was in Lao Tzu's Xuandu, it is mentioned in the book that he had a deep relationship with the West, and it is also said that he went to the West to meet Shakyamuni. Therefore, Duobao Taoist not only joined the Western religion, but also became a Buddha, and his achievements were very high.

Kong Xuan, the only peacock in the world, stands alone in the world with his five-color divine light. He was once the chief military officer of the Zhenguan of the Sanshan Pass of the Yin Shang, but when Xiqi crusaded against the Yin Shang, he chose to resist on the Jinji Ridge.

Kong Xuan relied on the stunt of the five-color divine light, and even the Lu Zhudao and the Burning Lamp Dao were easily defeated by him, becoming an invincible existence under the saint. However, when Xiqi was facing a desperate situation, the Western Sect Leader Zhun Tidao appeared.

The quasi-Taoist said, "You have a relationship with me in the West, and I will subdue you." ”

Although Kong Xuan was powerful, his five-colored divine light could not resist the Taoism of the quasi-Daoist people. In the end, Kong Xuan was subdued by the Zhun Tidao people, went to the West, and became the Peacock Daming King.

Wuyun Immortal is the right-hand man of the Tongtian Sect Master, and his body is a golden-whiskered fish. In the battle of the Ten Thousand Immortals Array, Wuyun Immortal defeated the Red Sperm and Guangchengzi with the Mixed Yuan Hammer and pursued them fiercely.

When Guang Chengzi had no way out, he met the Zhun Ti Daoist, and Zhun Ti blocked the attack of the Wuyun Immortal for him. Wu Yunxian didn't give Zhun Ti face, first slashed Zhun Ti with his sword, and then attacked him with a mixed yuan hammer.

Maybe it's because the Mixed Yuan Hammer is too powerful, and Zhun Ti actually jumped out of the battle circle.

Wuyun Xian still didn't let go of Zhun Ti, and chased after him with the Mixed Yuan Hammer, but the Zhun Ti Daoist summoned the Water and Fire Boy, wrapped Wu Yun Xian with six Qingjing bamboos, and fished him to the Western Bade Pool.

In the world of the gods, Wuyun Immortal is the only one who dares to hunt down and kill the saint level, his strength is strong, but this ending is not good.

Long-eared Dingguang Immortal, an apostate who used to be the leader of the Tongtian Sect and served the Seven Immortals. In the Zhuxian Array, he was moved by the righteousness of Lao Tzu and Yuan Shi Tianzun. During the Battle of the Ten Thousand Immortal Array, he took the ultimate ** Six Soul Banners of the Tongtian Sect Master to take refuge in the Sect.

With the help of the Enlightened Path, he joined the Western Sect and became a Buddha. Bilu Immortal, another immortal who served the Seven Immortals, performed mediocre in the two Great Formations.

When the Ten Thousand Immortals Array was coming to an end, he chose to join the Western Sect and eventually became the Buddha of Vilu, and only after a thousand years did he attain the Buddha's light.

Ma Yuan, a qi immortal in the White Bone Cave of Skull Mountain, has the uniqueness of bone claws that can catch people, and he also prefers cannibalism. When Yin Hong was crusading against Xiqi, Ma Yuan was invited by Shen Gongbao and resolutely joined the battle.

On the battlefield, he showed great strength, once tearing apart the Tiger General Wu Rong with his bone claws. However, Manjushri Guangfa Tianzun designed to capture Ma Yuan and raised his sword to behead him.

At this critical moment, the Zhun Tidao appeared in time and took him away on the grounds that Ma Yuan had a relationship with the West. In the end, Ma Yuanzun Wang Buddha became his new identity.

Fa Jie is a Qi Refiner of Penglai Island, and he has three proud**: Han Sheng and Han Chang of Bishui Pass, and Peng Zun of Jiepai Pass. When Xiqi attacked Jiepai Pass, Lei Zhenzi unfortunately killed Peng Zun, which triggered Fa Jie to go down the mountain to seek revenge.

With the treasure flag in his hand, he succeeded in capturing Lei Zhenzi as soon as he came out of the battle, and he was fearless about beating the divine whip, but unfortunately, Zheng Lun used the white light in his nose to faint him and successfully captured him.

Faced with this situation, Jiang Ziya immediately wanted to execute the Dharma Ring, but the Quasi-Daoist appeared in time and took him away on the grounds that the Dharma Ring was related to the West.

Later, the Dharma Ring was reincarnated as the Prince of Qita in the Kingdom of Shewei, and finally achieved positive results and became a member of Buddhism.

In the Eastern Han Dynasty, during the Ming and Zhang Second Emperors, Buddhism flourished in China again, and the Dharma precepts also became the representative of Shamen.

Burning the Lamp Daoist, the status of this expounding sect is extremely noble, and even the twelve golden immortals call him a teacher.

In the battle of the gods, he was also an important combat force, presided over the Ten Absolute Formations, and participated in the battles of the Jiuqu Yellow River Array, the Zhuxian Array, and the Wanxian Array, and also ambushed Ma Shan, Yuyi Immortal, and captured Yin Jiao.

Although his magic weapon was not very strong in the early stage, in the battle with Zhao Gongming, he successfully obtained the treasure of the Dao, Ding Haizhu.

After the battle of the gods, he threw himself into the West, turning into twenty-four heavens with twenty-four Dinghai pearls, and became an ancient Buddha in the West, the head of the immortal class, and the source of the Buddha.

Afraid of leaving grandchildren, one of the twelve immortals, belongs to the elite**. After Tuxingsun descended the mountain, he was afraid that Liusun restrained Tuxingsun's earth-walking technique with his fingering technique of turning the earth into steel, and successfully subdued him to serve Xiqi.

However, Zhang Kui killed Tuxingsun at the entrance of Feiyun Cave, which made Fearful Liusun heartbroken. Although he knew how to save his apprentices, for various reasons, he couldn't and didn't dare to do it.

Eventually, he was grateful for the help of the Taoist and joined the Western Church. After that, he became a Buddha who feared the Sun and vigorously promoted Buddhism, which played an important role in the prosperity of the Western Han Dynasty.

In the teachings, Manjushri Guangfa Tianzun, Cihang Dao and Puxian Zhenren are highly respected elites**. They are powerful and have deep roots with Western religions.

When Manjushri Guangfa Tianzun first met the Quasi-Daoist, he expressed great admiration for his teachings, the appearance of the lotus flower, and the relic.

Later, the Zhun Ti Daoist helped Manjushri restore his cultivation in the Jiuqu Yellow River Array, thus making Manjushri, Cihang Dao and Fuxian Zhenren devote themselves to Western religion and become the three bodhisattvas.

In addition to Manjushri, Cihang Dao, and Fuxian Zhenren, they also subdued the three powerful Tongtian Sect Masters and the Seven Immortals, namely the Qishou Immortal, the Spirit Tooth Immortal, and the Golden Light Immortal, and adopted them as mounts.

All this is because Manjushri, Cihang Dao and Fuxian Zhenren have the magic weapon of the Yuan Shi Tianzun.

In the battle of the gods, Li Jing, Wei Hu and other three generations of expounders embarked on the road of physical sanctification, and in the end, only seven people succeeded, they were Yang Jian, Nezha, Lei Zhenzi, Li Jing, Jin Zha, Muzha and Wei Hu.

After they were sanctified in the flesh, they each chose different paths, among which Li Jing was the disciple of the Burning Lamp Daoist, and Jinzha and Muzha were the disciples of Manjushri and Puxian, and had a close connection with Western religion.

Li Jing's future Lingshan ** identity also implies that he joined the Western Church. At the same time, Jinzha and Muzha themselves are the ** of Western Buddhism and belong to the Western Buddhist system.

Wei Hu is the ** of Dao Xing Tianzun, holding the demon subduing treasure pestle, and later became the ** Quanzhen of the Three Sects.

Judging from the information secretly revealed, Wei Hu later became the ** Bodhisattva of Western Buddhism, so he finally chose to join the Western religion and return to the Buddha.

In the setting of the god list, the four generals of the demon family and the second general of Hum Ha will be the patron saints of the Western Sect. When Jiang Ziya was canonized, he was canonized as a god, and three hundred and seventy-one gods were canonized, of which six immortals were given to the Western Sect.

The four generals of the Demon Family are the guards of Jiameng, who possess magical treasures and are described as the Four Heavenly Kings during the conquest of Xiqi. At the time of the subsequent canonization, the four brothers of the demon family were named the Four Heavenly Kings, supplemented by the Western canons, and took charge of the wind and rain.

And Zheng Lun and Chen Qi, as strangers from the Shang and Zhou dynasties, were named the second general of Hum Ha when they were consecrated as gods, responsible for guarding the Xishi Mountain Gate, announcing education, and protecting the treasure.

All of this proves that the introduction and quasi-mention not only attract people to the religion, but also provide several helpers from the Yuan Shi Tianzun.

After the Zhuxian Array, the Tongtian Sect Master once again summoned the disciples and set up the Ten Thousand Immortal Array. The Interception Sect has always been known as the Ten Thousand Immortals Dynasty, so there are at least thousands of immortals in the Ten Thousand Immortals Array.

However, this large array was still broken by Lao Tzu, Yuan Shi Tianzun, Jieyin, and Zhun Ti. The big array was broken, and the guide held the Qiankun bag and led the three thousand destined Hongchen guests to the west.

In this battle, he not only subdued three thousand sect immortals, but also gained a large number of ** in the Western sect, making them his supporters.

In February**Dynamic Incentive Plan Therefore, the Western Sect became the biggest winner, subduing more than 3,000 immortals from the sect and attracting some **.

From then on, exposition and interception gradually declined, while Western religion flourished.

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