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In 1950, the beloved sons Mao Anying and Mao Anqing returned to their hometown in Shaoshan, Hunan Province on a maroon horse. The news spread quickly, and the whole small village was boiling over it.
The villagers are full of enthusiasm and curiosity about these two familiar faces, what is the purpose of their return this time? Faced with the doubts of the villagers, the brothers replied with a smile: "Our father *** asked us to come back and convey his views on land reform to everyone. ”
** has always been concerned about the people of his hometown, more than half a year ago, he sent Mao Anying back to his hometown to investigate and study. By that time, they had been away from their homeland for more than 20 years. Before Mao Anying left, ** warned him: "You must follow the customs of the country, you can't put on a show, and you must call uncles, uncles, aunts, and aunts to those who are older, and your peers are commensurate with brothers." ”
He also asked Mao Anying to bring his savings and told him to help if he saw relatives who were really in difficulty. Shaoshan is the birthplace of ***, 25 years ago, he and Yang Kaihui returned to their hometown with Mao Anying and Mao Anqing.
Mao Anying walked around the house where her father used to live for a long time, but her father did not allow the old house to be repaired. He followed his father's instructions and simply covered the leak.
** also gave Mao Anying a list and asked him to visit from house to house. During her visit, Mao Anying saw that the people's lives were too miserable and that they had been severely damaged by the Kuomintang reactionaries.
Every time he went to a house, he had to talk about land reform and how to break the shackles of thousand-year-old feudal thinking and live a good life. Mao Anying also shared a pot of rice with those who had no food, and personally tasted wild artemisia grass and very unpalatable Guanyin soil.
Before leaving, he wrote in his notebook: "I want to tell the provincial and county leading cadres to do a good job in land reform as soon as possible!" You can't starve to death" and so on, and draw a lot of bars with a red pen.
Mao Anying distributed the allowance saved by her father and part of the income from manuscript fees to poor relatives, and some families gave 5 yuan, 10 yuan, and a maximum of 20 yuan.
Mao Anying returned to Shaoshan again to help the villagers carry out land reform. In 1893, ** was born in a wealthy peasant family in Shaoshan, and his father Mao Shunsheng started a small business in the local area and gradually became a rich peasant.
However, due to years of war, the family's property was divided, and all good life came to an abrupt end. After the founding of the People's Republic of China, land reform began to be implemented nationwide, and Shaoshan Township also began to divide into class components.
At this stage, which class should the Mao family be classified into? Mao Yinqiu, as the chairman of the peasant association and the head of the township in charge of land reform, felt very embarrassed. He knew about the Mao family's family situation, and knew that Mao Shunsheng was a rich peasant with a large amount of arable land and a lot of cash, but his life was also changed by the war.
However, no matter which class the Mao family is classified into, ** firmly believes in the justice of land reform, and he hopes that the villagers can get equal land and a better life.
**The original property of the family should be classified as a kulak according to the regulations. But if the kulak component were to be assigned to a great revolutionary leader, this would clearly not work.
Mao Yinqiu felt in a dilemma, and there was no other solution, so he had to write to *** to ask for instructions. In the letter, Mao Yinqiu reported to *** the progress of land reform work in his hometown.
Due to the lack of land in the Shaoshan area, each person can only get about three-nineths of the land on average. Mao Yinqiu wanted to know how many people in his hometown were dividing fields in Shaoshan, and asked for guidance.
**After receiving the letter, he introduced the family situation to Anying and Anqing in detail, and asked them to compare the party's land reform policy to see what kind of components their own situation should be divided into and what actions should be taken.
However, Kishi Ying and Kishi Qing are also confused. * Teach them that the land reform policy is the party's policy, and the family situation should be handled according to the policy, not according to human feelings.
Therefore, he decided not to let the people from his hometown write directly to him, but sent Anying and Anqing home in person to convey his opinion. This not only ensures that the opinions are conveyed accurately, but also allows the children to be educated in practice.
Anying and Anqing listened to the instructions of *** and conveyed his opinions to the fathers and villagers in their hometowns: first, distribute all property to the peasants; the second is to be classified as a rich peasant and pay 300 yuan as a deposit; Third, the people will implement the policy, will not engage in favoritism and fraud, and win the trust of the people.
The strict self-discipline style has deeply affected the people in their hometowns, and under the correct leadership of the party, land reform has been widely implemented on the mainland of our country. This land reform completely destroyed the feudal exploitation system, enabled more than 300 million peasants across the country to receive about 700 million mu of land and a large number of means of production free of charge, and also exempted them from the burden of paying land rent to the landlords every year.
As a result of this land reform, the peasants turned over and became the masters of the land, the people's power in New China was further consolidated, and the rural productive forces were greatly liberated. With the rapid recovery and development of rural production, the conditions for the country's industrialization have been prepared for the land reform.
This land reform is of great historical significance, as it has laid a solid foundation for China's modernization process.
**When the chairman was conducting investigation and research in Hunan, he visited the former residence of ***. Every room and every object in the former residence made him linger. When he saw the pestle mortar in the Chungmi room of his former residence, he explained that this simple thing was a sign of wealth and poverty in Hunan peasant families in the past.
The Mao family has two pestle mortars, indicating that their family is relatively wealthy. ** When asked the local cadres what composition the Mao family was classified as during the land reform, the answer was "rich peasants".
** I think this division is not very accurate, it should be "rich middle peasants". In addition to Mao Anying, what are the children of generals, the principal who participated in the expulsion of the War to Resist US Aggression and Aid Korea, had no rice to cook in his later years, and sent someone to send 1,200 catties of rice and 500,000 yuan.
All these show the chairman's spirit of being close to the people and caring for others.