During the Spring Festival, I feel that there are a lot of things that need to be learned, even if it is a party entertainment program, there are many points that need to be learned, and the traditional culture is more broad and profound, and the weak water is three thousand and take a scoop to drink, and many of the information we watch are reading a lot of information that transmits traditional culture from different angles, which will open up our own wisdom. Then I will share with you some of the little insights that I have generated from time to time.
We advocate filial piety, but we can't be attached to filial piety, once all good things fall into attachment, they will go to the opposite, forming self-entanglement and self-contradiction.
We don't understand the actual situation of other people, and we can't easily criticize others for being unfilial. Without the suffering of others, do not persuade others to be kind, and be transparent and natural. We usually communicate with people in a ** and dotted way.
Parents especially need to pay attention not to easily say that their children are unfilial, and do not cry to the neighborhood that their children are unfilial, if it reaches the ears of their children, he will be even more unfilial to you.
In fact, children's filial piety and unfilial piety are also inspired by themselves, and from the perspective of their own practice, they should accept and actively change themselves. From the child's point of view, he should do his best to be filial and tolerate all the shortcomings and mistakes of his parents. There are different interpretations from different perspectives.
As far as "I" myself is concerned, how to explain the "filial piety" of treating children is different from how to explain the "filial piety" of treating one's parents. In short, it's all about cultivating oneself and cultivating oneself. This perspective is alive, and this is the difficulty of understanding. The word "filial piety" itself is also the upper and lower son, which is the combination of Lao Tzu and the meaning of the unity of all beings.
The so-called change of perspective and taking the hearts of all beings as our hearts requires an understanding of the Buddhist exchange of self and others, similar to what we usually call empathy. You must know that we often experience transposition in the cycle of reincarnation, and if you can't understand your child in this life and this life, and form his unfilial, disobedient, and bad obsessions, then in the next life you may become your son's son, to experience the hardships and unspeakable secrets of being a son. On the other hand, if you can't understand your parents, think that they don't love you, that they are very unfair to you, and that it is difficult to accept them, then the positions between you will be reversed, so that you can experience the difficulty of being a parent and let you complete this homework. Therefore, if you want to avoid the suffering of samsara, in this life and this life, you must be considerate and understanding, to tolerate and understand, to learn to empathize, and to exchange with others.
The world is too persistent, and in the duality, they especially worship the good and hate the bad! It is precisely because of this defect of this special "two" and this kind of absolutized cognition that Lao Tzu's "Tao Te Ching" has a special countermeasure, teaching us that the opposite Tao moves, the weak use the Tao, some take advantage of it, and there is no use for it, and the holy abandon wisdom, and abandon benevolence and righteousness, in fact, this is overcorrection for us. We need to understand that the original intention of the saints is to return to the mean, to achieve neutrality, and to educate all things in heaven.
In our lives, the good, the bad, the positive and the negative are all necessary elements of life, the good let us enjoy, and the bad let us grow. Both the pro and the bad are the ascending edges, and they are the ascending edges and the inverse ascending edges, respectively. To improve cognition and enhance the dimension of consciousness is to learn to look at things in an integrated way, focusing on both the good things and the good aspects of things. Cultivate the heritage and cultivation of traditional culture, and make yourself broad and deep, and still water is deep.