Go to it and die as a slave Zhou Yi Sangua said "Sanren".
Weizi goes, Jizi is a slave to it, and he dies than a dry admonition. Confucius said: 'Yin has three benevolences. '" Analects of Neutrinos).
Here is a historical story from the period of the Shang Dynasty.
The king of Shang was brutal and unreasonable, and Weizi was the cousin of the king of Shang, and when his repeated exhortations were not accepted, he chose to leave.
Jizi was the younger brother of the Shang Emperor Yi and the uncle of the Shang Wang, and when his repeated exhortations were not accepted, he pretended to be crazy and became a slave, and he deprecated himself as a slave to show that he did not want to be in the same league as the tyrant Shang.
Bigan was a royal family of the Shang Dynasty, serving as a Taishi to assist the king of Shang, and finally died because of his forcible advice to the king of Shang.
Confucius believed that although the three of them chose different paths and had different endings, they were all for the country and the people, so they believed that they were the three benevolent people in the last years of the Shang Dynasty.
纣 for obscenity (indulgence, fornication), the reprimand, do not listen. People may say, "You can go." Jizi said: "If you don't listen to the advice of the ministers, it is the evil of the king and you say (please) to the people, I can't bear to do it." "He was sent into slavery by the madness of the Confession. Then he hid and played the piano to self-pity, so it was said to be "Jizi Exercise". Later, he offered "Hong Fan Jiuchou" to King Wu of Zhou ("Hong" meaning is "big", "Fan" meaning is "law"), that is, the nine fundamentals that must be observed in governing the country. The dialogue between Jizi and King Wu was later included in the Book of Shang, which was titled "Hong Fan". "Hong Fan" had a great influence on later generations, so Jizi was honored by later generations as "the first philosopher in China" and "the first son of Chinese culture".
Weizi is the eldest son of Emperor Yi of Shang, the eldest brother of Emperor Xin of Shang, and the nephew of Bigan. Weizi personally admonished Di Xin many times, and when he saw that "the end of the sentence cannot be admonished", he discussed with Taishi Jizi and Shaoshi Bigan. Jizi believes that "today Cheng has to govern the country, and the country is not hated when he dies; For the sake of death, there will be no cure in the end, so it is better to go." After King Wu of Zhou destroyed the Shang, Weizi visited King Wu's military gate with a sacrificial vessel, tied his flesh and face, led the sheep on the left, and put the grass on the right, and walked forward on his knees, explaining to King Wu that he was far away from Emperor Xin. King Wu of Zhou was very moved, so he released his shackles and "restored his position as before", and was still a secretary.
Sima Qian's "Historical Records": "Weizi is so benevolent and virtuous, he is the generation of Wu Geng, so the remnants of Yin are very loved." ”
Sima Zhen's "Historical Records Suoyin": "Yin has three benevolences, micro and Ji relatives. One prisoner and one gone, regardless of his life. There is a guest in praise, and the book is called a guest. Passed on the mound heir, or Xu Yilun. ”
**: Weizi is the worst, he is a traitor. The king killed Bigan and locked up Miko, but he was defenseless against Weizi, only knowing that he was an oppositionist, and did not know that he was in contact with foreign countries. ”
Bi Gan, the second son of Emperor Wen Ding of the Shang Dynasty, the younger brother of Emperor Yi, and the uncle of Di Xin (King of Shang), also known as Wang Shu Bigan, was an important minister of the Yin Shang royal family, and the official worshiped the young master (prime minister). At the age of 20, he assisted Emperor Yi of Shang in a high position as a Taishi, and was entrusted with the orphan to assist Emperor Xin (King Yin), and successively assisted two generations of emperors of Yin Shang.
At the end of the Shang Dynasty, Emperor Xin (King Xuan) was tyrannical and lewd, tyrannical and tyrannical, and abused heavy punishments. So he went to the Star Picking Building and forcibly advised him not to go for three days. When asked why he was self-assured, he said, "Rely on oneself for one's good deeds and righteousness." He said angrily: "I heard that the saint's heart has seven knots, and there are all kinds of beliefs? Then he killed Bigan and looked at his heart.
Weizi Xing escaped: The gentleman is far from the villain, not evil and strict. Escape Heng, escape and Heng, escape when you are righteous! Tell us, the villain is long, the gentleman is eliminated, the time is the master, the time is the handsome, the can't be provoked, you can afford to hide, the fat escape, no disadvantage, no hero, and doubt.
The basket is a slave, and the way of Mingyi is practiced: the gentleman is to the public, and the obscurity is clear. Tell us that the sting of the dragon and snake is to survive. People are under the eaves and have to bow their heads. Where there is life, there is hope. Pretending to be crazy and stupid to eat shit, saving your life is the first priority.
Bigan takes the road of the ninth year of the big and strong: strong on the toes, strong on the male, and Fu. Tell us that when the enemy and I strive for the disparity, for the people, independent and fearless, with eggs to hit the stone, kill the benevolent, but "good deeds of benevolence and righteousness" of the sincerity of the world can be learned, so the greatness of life, the glory of death, for the interests of the people to die, death deserved, heavier than Mount Tai.
The benevolent love others. These three people, "acting differently but with the same name, are all in peace and tranquility." Therefore, the saying "Sanren" is also.